Pangu created the world and created endless prehistoric times. The cultivation civilization has sprouted since ancient times.
Ever since the ancient gods discussed Taoism, compiled a complete system of practice, and created the path of Daluo Wuji, the ancient world has been in a period of rapid development. Powerful people have emerged in large numbers, countless geniuses have emerged, and the number of practitioners has increased to an immeasurable extent.
Before the collapse of Mount Buzhou, even if the number of cultivators spread and caused a huge load on the whole prehistoric period, it was still within the tolerable range.
Buzhou Mountain is connected to the Sea of Chaos, absorbs Chaos Qi, and then transforms it into innate spiritual energy through the Xuanhuang Ancestral Veins to supply the ancient world. No matter what, there will be no crisis of collapse.
However, with the collapse of Buzhou Mountain and the reorganization of the prehistoric space structure, it can no longer bear the load caused by too many practitioners, and the overflow of practitioners must be stopped.
To this end, Hongjun and Tiandao formulated a series of rules and measures to prevent the proliferation of practitioners, and informed a group of people with great supernatural powers.
The way Hongjun and Heavenly Way curb the proliferation of practitioners is to implement three disasters and nine disasters, and the five declines of heaven and man, to curb the proliferation of practitioners by reducing calamities.
When a practitioner's cultivation reaches a certain stage, heaven and earth will spontaneously bring disasters to test the practitioner. Those who succeed in overcoming the calamity will live, while those who fail in overcoming the calamity will die, and all their strength will return to heaven and earth.
This set of methods to curb the proliferation of practitioners is both effective and covers a wide range. Anyone below the quasi-sage is covered by the disaster.
Only by surviving the three disasters of thunder, fire and wind can one become an immortal. However, at a certain point in time, masters of immortality, including Daluo Jinxian, must survive the five declines of heaven and man. Similarly, after surviving the five declines of heaven and man, they can still be at ease. If you can't survive it, you have no choice but to die.
Among the three disasters and the five declines of gods and humans, there are also the nine difficulties encountered in practice. If you are not careful at all, you will end miserably and your body will die.
Hongjun and Tiandao are really going to be ruthless this time. With three disasters and nine disasters, and the decline of heaven and man, there is no telling how many practitioners will be wiped out.
But there is nothing we can do about it.
There were countless cultivators in the ancient world, and the current situation did not allow for the proliferation of cultivators. Therefore, the only way to eliminate unqualified cultivators was to use the method of reducing calamity to save more resources for those who came after.
If the method of reducing calamity is not implemented, the practitioners in the front will always occupy resources, and the practitioners behind will be born one after another, and the burden of the prehistoric era will only become greater and greater.
Times have changed!
In the past, the Great Desolate had enough foundation to withstand the uncontrolled proliferation of practitioners, which was nothing more than a little more burden. But in the current situation, if the number of practitioners is allowed to overflow, it will lead to the collapse of the Great Desolate.
I have to mention here that the inner demon Li Che is really causing a lot of harm.
An impotent mountain collapsed, causing a great change in the entire prehistoric situation. All living beings suffered and suffered the consequences left by Li Che. What a sin!
Think about it, before the collapse of Mount Buzhou, all sentient beings in the ancient times practiced cultivation without disaster or calamity. As long as their talents were not bad and their cultivation resources were sufficient, they could always achieve good results.
However, after Li Che destroyed Buzhou Mountain, Hongjun and Tiandao tried to prevent the proliferation of practitioners by bringing disaster, and the nightmare of all sentient beings in the wild was about to come.
Heavenly thunder, yin fire, and wind will block the path of immortality for many creatures, and it is unknown how many masters of immortality will fall under the five declines of heaven and man.
Originally, he had achieved immortality and traveled to Beihai and Mu Cangwu, so carefree and happy, but now there was a sword above his head that could kill him at any time. All living beings in the ancient world were deceived by Li Che.
When Mount Buzhou collapsed, some people with great supernatural powers scolded Li Che for his heinous crime, which was unforgivable and worthy of death. They were not wrong at all.
Because of one's own selfishness, the entire prehistoric world was harmed. His sin was so serious that even if he died, it would be difficult to atone for his sin.
"Damn inner demon, bastard, hateful"
After digesting all the information given by Hongjun about the three disasters, the five declines of heaven and man, and the formulation of relevant rules, all the great supernatural powers cursed their inner demons in their hearts, and their hatred increased sharply.
Although the inner demon looks like a human being, he never does human things. They all know this, but they never thought that the inner demon would dare to act so wantonly, without caring about the consequences.
The marrow of Buzhou Mountain is a great creation that is astonishing to the world. Everyone knows about the great supernatural beings, but no one dares to dig it out. However, the evil spirits did it. It was just a matter of digging out the marrow of Buzhou Mountain, but they will have to deal with the consequences. Taking responsibility is simply hateful.
Three disasters and nine disasters, five declines of heaven and man, a group of people with great supernatural powers can already imagine how much loss their clan will suffer if it is really carried out.
I would say with some reservations that if ten creatures survived three disasters at the same time, it would be considered very lucky if three of them survived.
In the past, ten creatures could become immortals, but now the number has been reduced by more than half. One can imagine how serious the loss is, especially for those races that are interested in getting involved in the throne of the new overlord of the ancient world.
The three disasters before becoming an immortal are like this, not to mention the five degenerations of heaven and humans against immortal masters. The danger is hundreds or even thousands of times higher. It is almost ten deaths and no life, and even ten immortal masters are not guaranteed. There is one person who can survive the five declines of heaven and man.
In the Zixiao Palace, in front of the Tai Chi Taoist stage, a group of great supernatural beings either frowned or took it indifferently, with different reactions.
There is no racial tie, and a person with great supernatural powers who lives alone has a calm face and doesn't care. After all, the fire can't burn him.
Three disasters and nine disasters, five declines of gods and humans, are indeed terrifying for practitioners below the saint level, but they are not worth mentioning for those with extraordinary supernatural powers.
Those with great supernatural powers who have racial ties behind them, or have a large number of disciples, are greatly displeased. Whether it is three disasters or nine disasters, or the five declines of gods and humans, it is all about their actual interests.
Such people with great supernatural powers raised their heads and glanced at Hongjun. They wanted to speak out against it, but they couldn't muster the courage.
Hongjun and Tiandao jointly formulated a method to curb the proliferation of practitioners. If they spoke out against it, wouldn't they not give Hongjun and Tiandao face?
It should be noted that in the ancient world, those with great supernatural powers only dominate one side and are not the absolute talkers. The ones who are really in charge of the rules and order are Tiandao and Hongjun.
If you don’t give Tiandao and Hongjun face, you might be tired of living and looking for death. Be careful that Tiandao will find a reason to kill you. A large number of strong men from the Lich and Lich clans have gone crazy and died inexplicably before your eyes!
The way of heaven is the real way to kill people without blood. You can't afford to offend, you can't afford to offend!
Hongjun seemed to sense the strange gazes of the great supernatural beings, and said softly: "What do fellow Taoists think of this matter?"
how?
Of course I disagree!
If one agrees with Hongjun and Heaven's method of reducing calamity, and Heaven formulates the three disasters, nine disasters, and the five declines of heaven and man into rules and takes effect from then on, wouldn't it be a big loss?
But the people with great supernatural powers also knew that the reason why Hongjun asked for their opinions was just to give them face. If they didn't agree, they would be too ignorant.
Generally speaking, it is imperative for Heaven to formulate new rules and bring calamity to practitioners in the wild. If they agree, the rules will be generated. If they disagree, the rules will still be generated.
The only difference is that if they actively cooperate, some dignity will be left behind. If they don't actively cooperate, Tiandao and Hongjun forcefully make the rules, which makes their faces somewhat unsightly, and will be more troublesome later on.
To shame Tiandao and Hongjun, other people with great supernatural powers will make them look good without Tiandao and Hongjun taking action personally.
(End of chapter)
