Faced with the doubts of Yuanshi Tianzun and Tongtian Cult Leader, Daode Tianzun had only one sentence to explain: "Countless living beings are addicted to evil arts, the prehistoric situation is about to collapse, and a great disaster is coming."
The words that were as plain as water, without the slightest ripples, made Yuanshi Tianzun, Tongtian Cult Leader, change his color instantly, and his mind fluctuated violently.
Yes, it doesn't matter whether the Divine Technique of Sacrifice was created by the inner demon or by the Demon Ancestor Luo Hou. What is important is that the catastrophe is coming.
The great catastrophe is full of destruction, and destruction breeds supreme creation. Are they also very tempted?
Having experienced the glory of the ancient times, Sanqing also knows the road to the Great Luo Wuji, and knows that the road to the Great Luo Wuji is the smooth road to heaven.
However, Sanqing gave up the road of Daluo Wuji and embarked on the almost dead-end road of killing three corpses, just to become a saint?
Among the Daode Tianzun, Yuanshi Tianzun, and Tongtian Cult Leader, are there any of them who have narrow vision and short-sightedness?
Yu Dijun, Taiyi, Xihuang, Minghe, Kunpeng, Zhen Yuanzi, Hongyun, Queen Mother of the West, Prince of the East and many other great magical powers stood out. Sanqing was far smarter than the world thought.
This era is the era of Hongjun. If you don't follow the path created by Hongjun, you won't give Hongjun face. Even if Hongjun doesn't care, he will most likely become the target of public criticism.
Those with great supernatural powers would never mind using Sanqing's head to seek credit and reward from Hongjun. Pangu's authentic reputation could not scare those with great supernatural powers.
If surrounded by many people with great supernatural powers, the Sanqing before he became a saint would definitely not be able to stop him. Therefore, embarking on the path of killing the three corpses was both voluntary and forced by the current situation.
However, taking the road of killing three corpses and becoming a saint of heaven does not mean that their road is over.
First become a Heavenly Saint, and then become a Hunyuan Daluo. If you add the two together, your cultivation will be doubled. Isn't it beautiful?
Now, Sanqing saw the opportunity to become Hunyuan Daluo.
They are also very interested in the supreme creation conceived in the great calamity.
Unlike Demon Ancestor Luo Hou, who has stopped at the limit of the Great Luo Wuji for nine times, it takes a complete power of the Great Tribulation to reach the top of the Hunyuan Great Luo.
He has become a saint, comparable to Hunyuan Daluo. Sanqing has the power of Hunyuan Daluo, but lacks the power that Hunyuan Daluo should have. A mature and complete power of great calamity is enough to support the three of them to take the next step together. That critical step.
“This matter needs careful planning.”
Yuanshi Tianzun's eyes flashed with light, and the causes of all effects were running on their own, deducing the feasibility of things.
In terms of calculation, the moral gods are not as good as the Yuanshi gods who master the causes of all effects.
"Whether it is Demon Ancestor Luohou or the inner demon, one is a loser left over from the ancient times, and the other is a new little devil. Although he is a threat to us, I firmly believe that the final winner must be us, Sanqing. .”
Leader Tongtian said confidently, and the Qingping Sword was placed horizontally in front of his knees, making a clanging sword sound, as if responding to the heart of Leader Tongtian.
With a sword in hand, gods can block gods and demons can be killed, demons can block demons, demon ancestor Luohou, or inner demons are not enough to make the leader of Tongtian feel afraid, only the fighting spirit is surging.
The palm of his hand was stroking the Qingping Sword, his eyes were like two sharp swords, razor-sharp, and he couldn't wait to show off his peerless edge.
Qingping Sword has not seen blood for many years, and I believe that the Demon Ancestor and the inner demon will not let Qingping Sword down.
Although the Moral Heavenly Lord and the Yuanshi Heavenly Lord have no intention of trying the methods of the two demons, they are not afraid. They are about to be determined by the power of the catastrophe.
This era is the home of the saints. There is no ship carrying the demon ancestor Luohou, and there is no land where the inner demons can wreak havoc.
Luo Hou's glory was buried in the ancient times, and the inner demons were destined to have no future.
Sanqing looked at each other and smiled in unison.
Looking into the distance, you can see the endless wilderness, vast mountains and rivers, and the nine heavens and ten lands. It seems that the universe, the ten directions, and the heavens and earth are all under your control.
The prehistoric era is so big, boundless, and vast that there are really not many people who can make the Three Pure Ones fearful. An old devil or a little devil is really not qualified to play with them.
Sanqing takes action together, even if he is as strong as Taoist ancestor Hongjun, he is not unable to fight.
Although the power of the Great Tribulation has not yet matured, it has been regarded as something in the pocket of Sanqing.
On the East China Sea, a majestic temple stands in the void, exuding supreme pressure. No marine creature dares to approach it within a million miles.
It is Biyou Palace, the highest palace of Jiejiao that comes from East Kunlun.
In Biyou Palace, all the Jiejiao disciples gathered together and no one was left out.
The relocation of the teaching base does not require a lot of trouble at all. Everything can be done with just one Biyou Palace.
On the Tai Chi Bagua Taoist stage, the leader of Tongtian Cult has his eyes closed tightly, and his breath seems to be there or not. Sometimes it is sacred and majestic, sometimes it is illusory and ethereal.
The three flowers blooming above the head are arranged according to the three talents of heaven, earth and man. They are filled with the energy of chaos and evolve into the great avenue of heaven and earth, all-encompassing and infinite.
One Yuan, Two Instruments, Three Talents, Four Symbols, Five Elements, Liuhe, Seven Stars, Bagua, Nine Palaces, and Ten Directions
Everything that exists in heaven and earth can be found in the Three Flowers of Tongtian Cult. He is like the Creator who controls all truths. There is nothing that He does not know about everything.
And this is the embodiment of the "Tao" of Tongtian Cult Leader.
There is no "Tao" in the world, only the laws and regulations that maintain the operation of heaven and earth. In order to have a clearer understanding of the mysteries of heaven and earth, people in the world have called themselves "Tao".
Tao is divided into innate and acquired.
The innate way is to understand a law of heaven and earth, and gradually control the origin of the law, to understand the way with the body, and finally to combine the body with the way, and the human way is unified. The way is me, and I am the way.
The acquired way is to understand the many laws and rules between heaven and earth, and use your own will as the core to arrange and combine the laws and rules of heaven and earth to form your own unique way.
The leader of Tongtian Cult is following the path of acquired nature, using the causes and effects of innate possession as the foundation to create his own unique path of supreme purity.
The same situation applies to Yuanshi Tianzun and Daode Tianzun.
Sanqing, how proud it is, would not be willing to rest on its laurels.
The legacy of Pangu and the inheritance of Hongjun can only be the materials for them to climb to the top.
After all, what others give belongs to others. Only what truly belongs to you is the best.
More than 90% of the powerful people in the prehistoric era understand this truth. Therefore, most of the powerful people in the prehistoric era follow the acquired path, focusing on their own ideals and respecting their own way.
The innate way is easy first and then the hard; the acquired way is hard first and then easy. There is no distinction between superior and inferior. However, in comparison, the acquired way is more in line with the needs of the strong.
The innate way, specialize in one law, and finally combine the body with the way, there is a huge risk of becoming a way. Even if you successfully combine the way and reach an unfathomable state, it means that the road has come to an end, and it is difficult to make progress.
The acquired way does not have so many obstacles, and the risk is extremely small, but understanding countless laws and rules, and then arranging and combining them to form one's own way cannot be done without great wisdom and perseverance.
The innate way takes the combination of the Tao as the ultimate goal, and the acquired way takes the creation of the Tao as the main purpose of practice. Each has its own advantages and disadvantages, and each is good at winning.
But when it comes to the strong people who come out of the two paths, the acquired path is better.
The person who has achieved great success in the innate way, in today's prehistoric times, should be the demon clan Xihuang first. The innate Bagua Avenue is only one step away from the combined way. Once the combined way is successful, he will be a veritable Hunyuan Daluo.
However, that small step may have left Xihuang with no hope of taking it for the rest of his life.
After Emperor Xi, there are the twelve ancestral witches of the Wu clan, each of whom has mastered a natural law, and their understanding is extremely advanced.
Except for Emperor Xi and the Twelve Ancestral Shamans, there are really very few people who have achieved success in cultivating the innate way.
The rebellious prince of the Phoenix tribe has hope of pushing the Five Elements Avenue to perfection and becoming the source of the Five Elements Avenue by fitting his body into it.
But there is only a little hope, and only after countless years.
(End of chapter)
