The world of Qi Sea is just like the real world. The sun rises and the moon sets, flowers bloom and wither, and it operates as usual. Only Wu Sheng, the master of the world, can feel it. It is like driving a huge ship and traveling along a certain passage in the void. With.
There is no talking about forward and backward, left and right, or up and down, inward and outward, because there is no difference between front, back, left, right, up, down, and inside in the void, and some are just constantly shuttling and crossing...
Coming to the edge of the world, there is darkness in front of me. The darkness in the chaos is denser and denser than the chaotic world where King Yu exists, or it is light and void. These two extremely contradictory feelings merge together to build the world. Within the boundary is your own air sea world, and outside the boundary is the void barrier.
During the day he stayed here, Wu Sheng felt the outward expansion of the edge of the Qi Sea World. However, the expanded territory was so small that it was almost difficult for ordinary people to detect it with the naked eye. It was only about a fingertip - horizontally instead of vertically. refer to.
This is the result of the joint efforts of more than 50,000 followers of King Yu’s Shinto. One finger every day is only about two feet in a year, and as time goes by, this distance will gradually shorten, so winning over believers is an inevitable requirement.
Unfortunately, King Yu has reached the point where his oil is exhausted. Very few things remain in his divine personality. A large number of memories about the immortal gods have disappeared during the inheritance. A lot of the information Wu Sheng obtained from it is vague and hazy. , can only play a role in pointing out the direction. He is not sure what other gains he will get besides the gain of true energy after the world expands. He only knows that the bigger the world is, the better it will be, so just work hard.
He withdrew from the air sea world, closed the window lattice, and returned to the front.
The huge cave hall has long since lost all the previous noises. It no longer rains, the wind no longer blows, there is no lightning and thunder, no rivers bursting. There is only silence. Occasionally, only the sound of dripping water from stalactites can be heard. A click echoed in the cave hall.
The statue of King Yu still stands beside the square pool, but it has lost its previous divine power and looks like an ordinary statue, a rare and huge statue.
The square pool also dried up and bottomed out, and the accumulated power of Chongxin was absorbed by Wu Sheng and turned into the spiritual sand of the Qi Sea World.
It seems that the Longmen Altar is just a relic left by the immortal gods, without any traces of divine blessings. However, Wu Sheng knows that this altar still plays an important role. Every drop of the power of faith that falls into the square pool is absorbed by the statue. Absorb it in real time and send it to the Qi Sea World, but no one can tell the difference in this process.
As the essence and spirit of the cave were drained out, Jin Wuhuan and Yongzhi no longer needed to perform their exercises to resist. However, they did not leave, but continued to sit here, experiencing all the insights they had just gained.
Riding on the power of Chongxin to reach the other shore, they were very close to the statue of King Yu, and felt the power of the immortal gods flowing around them. Although they did not have the power of the Immortal Grade, they could feel every bit of it at the closest distance to Wu Sheng. drop.
The so-called sharing of seeing is by no means just talk. Both of them gained great benefits and cultivated their spiritual consciousness in the process of enlightenment.
Wu Sheng did not disturb them, but continued to complete his harvest - cloud pattern.
The Longmen Altar is essentially the cauldron spirit that carries the Mountain and River Cauldron. When Wu Sheng's nine gods gave birth to the nine divine infants, the reason why they were refined into the shape of the Nine Cauldrons was because they refined the cauldron spirit of the Longmen Altar. During the refining process, Wu Sheng obtained seventy-two cloud patterns engraved on the mountain and river tripod. After screening, he found that forty-eight of the cloud patterns were ones he had already had, and the remaining twenty-four One, is brand new.
Absolute zero is unreachable...
The refracted ray is in the same plane as the incident ray and normal...
Each planet orbits the sun along its own elliptical orbit, with the sun at one focus of the ellipse...
After spending nearly a month, Wu Sheng finally fully understood the twenty-four new cloud patterns, bringing the number of cloud patterns he has mastered to 310. These cloud patterns were driven into the air sea world one by one, and they continued to enrich and improve the rules for the growth and operation of this world.
The world is more like the world.
When he completed the comprehension of the last cloud pattern, Jin Wuhuan and Yongzhi both completed their work.
Jin Wuhuan separated into the third spiritual consciousness, and Yongzhi separated into the fourth spiritual consciousness, and each made great progress in their cultivation.
When the two men looked at Wu Sheng again, they felt the huge changes in Wu Sheng and couldn't help but feel awe-struck.
"Brother Wu has entered a void?"
"Has the doctor's consciousness given birth to a baby?"
Wu Sheng sat upright on the altar and said with a smile: "A little chance is not worthy of praise. Haven't you also made great progress in cultivation? I saw that Dalang was distracted in four ways, and there were signs of rebellion in the three levels, which meant to glimpse the virtual reality. Gold Brother, the movement and stillness are interrelated, and the internal and external shapes have the image of Tao Zhen. In just a few years, we will be close to the place where water and fire meet, and everyone is very happy. In this case, I have thought about it now, and I am willing to participate with you."
This was about to give instructions and teach the Dharma. The two of them were solemn, sitting aside and waiting eagerly.
Wu Sheng said: "The spirit is divided into three vehicles: the first vehicle, the middle vehicle, and the superior vehicle. When you reach the highest vehicle, you can do nothing. The true energy returns to the flower and leaves the womb, and then returns to the beginning of the spiritual roots. At this time, the sound and smell are gone, and the outline is gone. But it is too weak. At this time, use the way of yin and yang to effect the life of men and women, refine the hinge of the self with jade liquid, forge the key of the sword with gold water, cultivate the spiritual roots of heaven and earth, and wash the bones of yin and yang..."
Wu Sheng directly passed on the method of how to give birth to a baby with his spiritual consciousness to the two of them. This method was not actually used for himself. His method of giving birth to a baby with his spiritual consciousness was different from others. He followed the alchemy path, but after entering the advanced realm of refining the void, , not only passed the stage of giving birth to a baby, but also made the divine baby thrive to the state of a yang god. It would be much easier to infer other methods of giving birth to a baby.
However, Wu Sheng also emphasized that these skills and tips should be used for reference, but not copied. After all, everyone's way of practice is different, and they can only be combined with their own actual reference. Although it is only a reference, it has cleared up the confusion between the two of them about the birth of a baby with their spiritual consciousness. It will save them at least 60% of their energy when breaking through the realm and refining the void in the future.
They are his trusted confidants and will spare no effort to help them grow. This is Wu Sheng's responsibility and obligation as the leading brother.
After the lecture, both of them bowed their heads and paid homage to Wu Sheng. With such a formal teaching and teaching, the two sides almost had a master-disciple relationship.
I don’t know how many years have passed in the underground cave, and I don’t know how long I have been here. Jin Wuhuan asked: “Brother Wu, the essence of King Yu’s cave has been collected by us, and now it looks like an ordinary ruin. What should I do with it? "
Wu Sheng has already thought about this problem: "It's time for more people to know about King Yu's miracles. Now the dreams that should be dreamed have been finished. When you wake up eventually, you can also go out and see the sky." The day is coming. Before that, you two can go out and build momentum for me, just say that I will retreat here and prepare to break through."
Discovering the ruins by chance, and then feeling something in your heart, you go into seclusion to break through the realm. This is a common practice in spiritual practice. In this way, the discovery of King Yu's cave and his own breakthrough into the void are explained.
As for why there was the Temple of King Yu in the first place, it is easy to explain. Miracles occurred here, and the savages spontaneously came to build the temple as a way to travel to Yangzhou. From this, they followed the clues and investigated, and then discovered the ruins. It is completely reasonable.
Of course, this requires a process. Wu Sheng plans to stay in seclusion for three months and slowly spread the news. Finally, he invites Lu Tong to discover. King Yu will naturally be included in the Immortal Map of the Academy. s position.
－－－－－－Digression－－－－－
Thanks to Haikou Xingxin, withwind, Pierce, Hippo 3, 20200513, Shu Chi Bu Yan, Xin Xitang, Leisurely Traveler, I am not a human, 20220722, Red Maple Farewell to Drizzle, 20190310, Glory and Ups and Downs for the reward , thank you fellow Taoists for your monthly votes and recommendation votes.
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