After hearing Dong Lizi divide the method of alchemy into outer elixir and inner elixir, Wu Sheng suddenly remembered what Taoist Mu said to him on Leigong Mountain: "The original meaning of Qi refining is alchemy, Qingmiao Xuan Gong , its origin is the method of alchemy, which is used to form elixirs in the body to replace the sea of qi."
While thinking about it, Xiang Donglizi asked: "Senior, do you know Mu Taoist?"
Donglizi thought for a moment and shook his head: "I've never heard of him, who is this?"
Wu Sheng sighed: "A senior died at the hands of two disciples from Jixia Academy..."
Dong Lizi asked: "Do you know this Taoist Mu?"
Wu Sheng nodded and said: "Mu Taoist once said that the original meaning of refining qi is to refine elixirs."
Dong Lizi was silent for a moment and said, "He is indeed an expert."
After feeling a little sad, Wu Sheng said: "Senior, please speak."
Donglizi said: "Nine Turns and One Qi Pill is very suitable for refining the first furnace inner pill, because its main medicine, Pothos, is produced in Xiandu Mountain. You should know this mountain. I won't say more, so Green Roof has The spirit of the ancestors should be used as medicine."
At that moment, he taught Wu Sheng the inner elixir refining method.
If you want to refine the inner elixir, you should first open the cauldron. There are three steps. The first is the "six root resonance", that is, stirring the true essence in the sea of qi to make "the Dantian is on fire, use the two kidney decoctions, the eyes will spit out golden light, and the back of the ears will The wind is blowing, the vultures are buzzing at the back of the head, and the body is twitching." After completing this step, you can start "Gold Liquid Returning Pills".
When the six roots vibrate, the golden liquid produced by the root of the tongue is the original liquid of a monk. It is the most precious and cannot be wasted. It needs to be introduced into the Dantian to form a continuous cycle, just like a spring gushing on a high cliff or a waterfall in a deep valley. This is the golden liquid returning elixir. .
Then, the true energy is circulated in the eight extraordinary meridians to open up all the blockages. This is called "opening up the heaven and earth".
In fact, Donglizi drew on the structure and operation of the alchemy furnace: the six vibrations are equivalent to "planning" the structure of the alchemy furnace, and the gold liquid returns the elixir, which is equivalent to building the neck of the furnace for irrigation, connecting the sky and the sky. It's a real fire channel.
After completing these three steps, the body and the sea of qi are endowed with the power of the cauldron, and you are ready to make elixirs.
To make an elixir, you must first collect herbs. To collect herbs, you need to identify the red lead, heche, and hazy qi. That is, the spiritual materials are analyzed and proportioned in the body. The yang qi drops into red lead, the yin qi rises into hazy qi, and the residue turns into heche.
Then it is refined with real fire, and the cinnabar is extracted from the red lead using the method of Seven Returns, and the hazy qi is analyzed by the method of "Zhongxiao Le Yong" to generate gold water - this gold water is not the gold liquid at the base of the tongue. The cinnabar and gold water drip into the river cart, and then use The intercourse of nature causes the river to sprout yellow buds.
Dong Lizi tried his best to tell it in simple words: "The sky has five elements, and the earth has five elements. The five elements in the sky are water, wood, earth, fire, and metal. The five elements in the earth are fire, metal, water, wood, and earth. They are all born of the two qi of yin and yang. And each is dominated by earth. These two earths are Gui, and the yellow buds are the gold of the true elixir. The gold is produced in the soil, which is called Dao Gui. At this time, the base of the tongue swallows the gold liquid, goes up to the heaven, calendars the mud nine, and descends into the Hua Chi. After drinking it, it flies down the stairs, reaches Jiangguan, and then flows into the Qihai Danding Cauldron, irrigating the yellow buds, over and over again without any rest. This name comes from Drinking Dao Gui."
After going through this series of steps, all the methods of refining the inner elixir have been completed.
After hearing this, Wu Sheng became more confident, because his Qihai was reshaped by Qingmiao Xuan Gong, and Qing Miao Xuan Gong was also an internal refining method, similar to Dong Lizi's Heaven and Earth Inner Alchemy method. Wonderful, the essence is the same, so there is no difficulty in practicing.
So Wu Sheng began to meditate according to the formula, vibrating the six sense organs. In his inner view, as the six roots vibrated together, a relatively independent area gradually emerged. Most of the body was included in this area, looking like a human-shaped cauldron.
After three days of vibration, the cauldron gradually stabilized and was no longer "disappeared" from other parts. During the vibration process, the base of the tongue continues to produce body fluid, which is mild and slightly cool. When you taste it carefully, it has a granular feel. This is gold beads, so it is called gold liquid. If there is no golden bead feeling, it means that the vibration has failed.
Wu Sheng kept swallowing the gold liquid from his tongue, and went straight into the sea of qi. Looking from the island in the sea of qi, it was like an endless high waterfall in the sky, hanging down the stars, which was particularly magnificent.
Next is Tongda Zhoutian. To open up the Great Zhoutian, you need to open up the Small Zhoutian. To open up the Small Zhoutian, you need to use the movement of true energy to open up the Du Vessel and the Ren Vessel. On this basis, you can use your mind to guide Qi to open up the Chong Vessel, Dai Vein, Yin Qiao Vein, Yang Qiao Vessel, and Yin Vein. The Weimai and Yang Weimai complete the great Zhoutian transportation.
For a monk who has reached the peak of the Senior Realm in Qi refining and is waiting to break through the realm, the transportation of the big and small Zhoutian is just a very easy task. Wu Sheng quickly completed the transportation of the three big Zhoutian, ensuring that this The path to "add fire" is clear and unobstructed.
Donglizi's Qi Sea was blocked and he could not use his true energy to check Wu Sheng's cultivation status. However, he was so experienced that he looked at Wu Sheng's appearance and asked a few questions about his feelings. He smiled and said to Wu Sheng, "You can eat it." The medicine is gone.”
Wu Sheng also laughed. The old man was often threatened by Wu Sheng that "it's time to take medicine." Today, he finally returned the message and he felt naturally relieved. Having been trapped in the back of Danlunzong for decades, there were not many things that could make the old man happy. The so-called "laughing point is very low", so why not let Wu Sheng make him happy?
Take auxiliary medicine first.
Wu Sheng grabbed a piece of fragrant rue and brought it to his mouth: "Just eat it like this?"
"Of course, but don't chew it, swallow it with six vibrations, and put it into your belly with gold liquid."
So Wu Sheng swallowed whole. He was not used to it at first and felt strange. But after the first experience, the follow-up became easier.
Of course, one of the spiritual materials still needs to overcome psychological barriers. This spiritual material is called "Lingzhi Turtle". It has the same shape as a turtle, but it is a spiritual grass. The turtle shell is Ganoderma, and it is hard...
The Ganoderma lucidum turtle is not only about the size of a fist, but it looks like a living creature. Its head shrinks and shrinks, making it look a bit creepy when placed near the mouth.
In order to break through the barrier and increase his life span, Wu Sheng also tried his best. Enduring the huge discomfort, he began to swallow the Ganoderma lucidum turtle and almost vomited it out.
Then there is the last elixir, which is the most precious Xiandu Mountain Green Basket.
With a sense of ritual, Wu Sheng stuffed the green basket into his mouth. When he swallowed, his eyes were full of scenes from that year, like memories and farewells.
Dong Lizi had already taught Wu Sheng the method of fasting grains in advance, and Wu Sheng immediately implemented his method to avoid gastrointestinal digestion and chewing of these spiritual materials, and to ensure that they were completely stored in the "cauldron".
The true energy circulates along the meridians, and there are not so many fire control methods when refining the external elixir, which is to move around the sky without stopping. After being refined with real fire, what it will look like depends entirely on the "cauldron", that is, it depends on Wu Sheng's Qi Sea World, and how to refine the elixir in the Qi Sea World depends on the cloud patterns that Wu Sheng puts into it.
Under the operation of the one hundred and thirty-six theorems, whatever is refined is what it is.
Thick fog gradually rose from the sea, blowing towards the islands in the air sea, shrouding the islands in it. Under the sunlight and the sea breeze, the dense fog gradually differentiates into yin and yang. The yang energy sinks to the ground and the yin energy rises to the sky.
The central crater suddenly shook, spewing hot flames into the sky.
A bolt of lightning pierced the sky, and the world shook three times!
ps: I solemnly declare that this method is only applicable to Wu Sheng. I advise fellow Taoists not to copy it. My cousin will not be held responsible if it goes too far. Be cautious!
