The Heavenly Ghost, who was promoted to the fourth-level mid-level, flew into the body of the great monk and entered the Nascent Soul.
At this moment, Li Shiming sensed the power of the great monk through the ghost.
This is not a great monk who has lost his Nascent Soul like the living dead Zhao Qingfeng, but a truly complete great monk.
After a period of research, Li Shiming discovered something.
First of all, it is almost impossible for him to continue to improve the strength of this great monk. Unless he allows this great monk to practice a new skill, otherwise even if he gets the main skill that the great monk originally practiced, Nor could he understand the rules mastered by the great monk.
Although it is impossible to understand the rules mastered by the great monks, it does not mean that it cannot be used. As long as you control the Yuanying, you can use the skill runes in the Yuanying body to exert some of the attack power that is enhanced by the rules.
The reason for the partial attack power is that he has not practiced the main skills of a great monk. Simply activating the runes of the skills cannot fully unleash the power of the skills.
Secondly, the strength of this great monk is not very strong. If the Nascent Soul is removed and judged by the physical body alone, the strength of his physical body is not even as strong as the living dead Zhao Qingfeng.
In other words, if the 'Thunder Mysterious Bow' is handed into the hands of this great monk, its power will not be as powerful as the living dead Zhao Qingfeng.
Li Shiming shook his head helplessly. He thought that the idea of controlling the combat power of a great monk was very beautiful, but this idea was ruthlessly shattered in the face of reality.
Regardless of whether the heavenly ghosts can master this great monk's Nascent Soul, the combat power of a great monk who has the Nascent Soul and the physical body combined is definitely at the level of a true great monk.
However, this great monk was originally a casual cultivator, and was the weakest among the great monks. Under the control of the heavenly ghost, he could not maintain even half of his strength.
In this way, the combat power of this great monk is at most the level of a great monk.
For Li Shiming, this is not much different from the combat power that is infinitely close to that of a great monk.
In any case, they are absolutely suppressed when facing the monks in the middle stage of Nascent Soul, and they can only escape when facing the real great monks.
The biggest problem is that there is only one Heavenly Ghost. If you control this great monk, you cannot control the living dead Zhao Qingfeng. This does not substantially increase the combat power in Li Shiming's hands.
By looking at the mustard ring of the great monk, Li Shiming learned that the great monk's name was 'Luo Pei', and he was one of the three great monks on Anyu Island.
He thought for a while, it would be better to use the identity of the great monk Luo Pei to act. This identity is more convenient.
Anyway, Anyu Island was destroyed. Without Anyu Island, the three great monks had to divide their belongings.
As for the living dead Zhao Qingfeng, he treats it more as a long-range attack weapon.
There is not much difference between the living dead Zhao Qingfeng and the great monk Luo Pei. They are both controlled by heavenly ghosts. At that time, Li Shiming still let his water thunder Yuanying stay in the body of the great monk Luo Pei, together with the Yuanying of the great monk Luo Pei. , the body of Shuirei Yuanying contains energy beads formed by Dongtian.
In this way, the great monk Luo Pei can walk outside with Li Shiming in the cave like the living dead Zhao Qingfeng.
The biggest difference between the living dead Zhao Qingfeng and the great monk Luo Pei is that the living dead Zhao Qingfeng cannot be regarded as a great monk in front of other great monks, while the great monk Luo Pei is a real great monk, except that he does not have the combat power of a great monk.
Of course, in order to make the best use of the combat power of the great monk Luo Pei, Li Shiming set up a brain with the computing power of IBMz15 and began to study the situation of the great monk Luo Pei.
Master Luo Pei majored in water-based exercises, which was also Li Shiming's weakest point.
Although the "Five Rhymes Qi Lian Jue" practiced by Li Shiming also involves the training of water elements, the "Five Rhymes Qi Lian Jue" does not have many attack methods.
In fact, he had many opportunities in the world of cultivating immortals. The ancient technique of 'Five Rhymes Qi Lian Jue' could no longer be regarded as the best technique for him to a certain extent.
It's just that this Five Elements Spiritual Power Technique is extremely suitable for him. The "Five Elements Qi Receiving Formation" in his body also relies on the "Five Rhymes Qi Training Technique" to exert its effect, so he still uses the "Five Elements Qi Training Technique" Jue' is regarded as the main training method.
He actually has some ideas about his main training method.
In his plan, he planned to practice the 'Heavenly Man Art', which was the strongest skill he had ever encountered. Master Zhai Ge spoke very highly of the 'Heavenly Man Art', and even had a feeling that he had no time for it. The regret of rebuilding the 'Art of Heaven and Man'.
Great Neng Zhai Ge spent his whole life perfecting the "Heaven and Man Art". The "Heaven and Man Art" was a work he completed at the end of his life. Law.
The most troublesome thing about the 'Heavenly Art' is that if Nascent Soul monks under the Mahayana stage want to practice this technique, they need to master the magical powers of the five elements.
Because supernatural power is a form of expression of rules, and it is also the ability of rules that other monks except Mahayana monks can really master.
Even the rules mastered by the great monks are only superficial.
Of course, magical power is just a means of exercising rules, and its principles are incomprehensible to monks, at least not until they reach the Mahayana stage.
Even if one reaches the Mahayana stage, it is still difficult to fully understand magical powers without studying the rules related to magical powers.
With Zhai Ge's idea, the Yuanying monk replaced the power of rules with the five five-element magical powers to practice the 'Heavenly Art', making it easier to advance to the Mahayana stage.
This is the source of motivation for why Li Shiming has always wanted to practice this 'Heavenly Art'. It is already extremely remarkable that other top techniques can increase the chances of being promoted to a great monk.
But looking at the Art of Heaven and Man, not only does it say that the starting point of cultivation is the Nascent Soul stage, but it can increase the chance of advancing to the Mahayana stage.
Even if Li Shiming had various opportunities, had the help of the natal magic weapon IBMz15, and was a master of alchemy, weapon refining and formation, he could not guarantee that he would be able to advance to the Mahayana stage.
Mahayana monks are at the top of the world of immortality. Any Mahayana monk has the power to influence the world of immortality.
No matter how much it can increase the chance of being promoted to the Mahayana stage, it is worth Li Shiming's expense to replace his major skills.
In addition, the 'Heaven and Human Technique' is also a five-element technique, and can also fully fit the 'Five Elements Qi Receiving Formation' in the body.
When Li Shiming thought of the Five Elements Magical Power, he thought of another thing. Liu Ziyun had promised him to prepare for him the inheritance of Fuliu Sect's wood-based magical power, 'Xiantian Yimu'.
Since he had doubts with the headquarters of Zhongzhou Commercial Bank, he kept his guest's jade dish in the computer room.
He hesitated slightly, but still did not take out the Keqing jade disc. He wanted to use his own efforts to go to Fuliu Sect to try if he could get a chance to receive the wood-type magical power 'Innate Yimu'.
He had no intention of using Keqing Jade Disc, nor did he intend to use the identity of Li Shizhen. He decided to go there as the great monk Luo Pei.
The only trouble is that Senior Monk Luo Pei specializes in water-based skills, so it would be a bit weird to accept the inheritance of wood-based magical powers.
But what does it matter? He just needs a chance and spends some money. The less likely it is for the great monk Luo Pei to accept the wood magical power 'Innate Yimu', the more likely it is that Fuliusong will let the great monk Luo Pei participate in the inheritance test. .
"Go to the Fuliu Sect!" Li Shiming felt the whole body of the great monk Luo Pei and finally made a decision.
At this time, the great monk Luo Pei was no different from an ordinary great monk. As long as he did not participate in the battle, no monk would know that the combat power of the great monk Luo Pei had dropped by more than half.
As far as Li Shiming knew, battles between monks rarely occurred, and conflicts between monks would be resolved through negotiation as much as possible.
There is a fourth-grade flying boat in the mustard ring of the great monk Luo Pei. The quality is very ordinary. It is just a fourth-grade mid-level flying boat.
Even among the superpowers, the flying boat of a core monk with a background in the early and middle stages of Nascent Soul is of higher quality than his fourth-grade flying boat.
However, since he is in the realm of a great monk, even this relatively ordinary fourth-grade flying boat will not be intercepted by any monks on the road.
There is really no monk who would not think twice about intercepting a flying boat of a great monk.
Senior monk Luo Pei sat in the flying boat and controlled the flying boat to fly towards Fuliu Sect.
Li Shiming separated a brain and checked it in Brother Luo Pei's mustard ring.
He checked the mustard ring of the great monk Luo Pei through the heavenly ghost. In fact, it was the heavenly ghost who was checking the mustard seed ring of the great monk Luo Pei. He had a soul connection with the heavenly ghost and shared all the perceptions of the heavenly ghost.
He had only briefly inspected the mustard ring before, but there really wasn't anything he liked about it.
Even the natal magic weapon of the great monk Luo Pei, a top-level fourth-grade flying sword of the water system, was just like that in his eyes.
That is to say, he has some bad relations with Zhongzhou Commercial Bank now. He cannot exchange contribution points for resources from Zhongzhou Commercial Bank. Otherwise, he really plans to exchange for a water-based weapon refining material to re-create a natal magic weapon for the great monk Luo Pei.
Li Shiming looked at the spiritual objects in the mustard ring, especially the jade slips. These jade slips added information to his IBMz15.
For some unknown reason, there are more than three thousand jade slips in the Mustard Seed Ring of the great monk Luo Pei.
This is probably related to the fact that he is a casual cultivator. Since there is no systematic inheritance, he has a morbid obsession with collecting jade slips.
Among these jade slips, there are not many truly complete inheritances. Although the number of skills and secrets is large, the quantity of skills and secrets is never the priority, but quality.
However, Li Shiming still found a technique called 'Black Water Towering Technique'. The reason why he pays special attention to this technique is because there are a lot of experience records in this technique.
The person who recorded this experience was none other than the great monk Luo Pei himself.
From this jade slip, Li Shiming finally knew what the main technique practiced by the great monk Luo Pei was, and it was the 'Black Water Soaring Technique'.
Li Shiming conducted an analysis and research on the 'Black Water Towering Skill'. His vision was very high, and there were a lot of exercises in the IBMz15 database. Comparing the two, he found that the 'Black Water Towering Skill' could It is considered to be the top skill among water-based skills.
Of course, there is still a slight gap between this top technique and the 'Sword Intent Chongxiao Jue' and the 'Yu Qing Lei Code'. It can be regarded as a level below the 'Sword Intent Chongxiao Jue' and the 'Jade Pure Thunder Code'. .
This is already very good. 'Sword Intention Chongxiao Jue' and 'Yu Qing Thunder Code' are both inherited techniques of super powers.
Li Shiming's research on the 'Black Water Soaring Technique' didn't take long. With the annotations written by Master Luo Pei himself, it was very easy for him to understand the 'Black Water Soaring Technique'.
Especially when he tried to let the heavenly ghost control the great monk Luo Pei to practice the 'Black Water Towering Technique', he found that the body and Yuanying of the great monk Luo Pei did not need too much control at all, and he practiced the 'Black Water' on his own. Monstrous power'.
This is not much of a surprise. Since this 'Black Water Towering Technique' is the main technique of the great monk Luo Pei, it means that the great monk Luo Pei has been practicing this technique for at least a thousand years.
After practicing this technique for a thousand years, of course both the physical body and the Nascent Soul have already developed instincts.
It was just that there was no guidance before, so I didn't enter the state of cultivation.
As the great monk Luo Pei practiced the 'Black Water Soaring Technique', Li Shiming continued to perceive the insights of the 'Black Water Soaring Technique' from the great monk Luo Pei through the ghosts.
Although the great monk Luo Pei is a casual cultivator, he is the weakest among the great monks.
But he is a real great monk, especially in the water system, which far exceeds Li Shiming.
During the training process of the great monk Luo Pei, Li Shiming felt the understanding and perception of the water system rules of the "Black Water Towering Technique" by the water system monks.
In the world of cultivating immortals, even a true father and son master and disciple cannot open their souls and let another monk freely view and share everything about them during cultivation.
This first requires the practicing monks to hand everything over to the observing monks, including life and death. It is impossible for such monks to exist in the world of immortality.
Li Shiming did not let Master Luo Pei practice the 'Black Water Soaring Technique' for a long time. After gaining insights from Master Luo Pei, he had a better understanding of the attack methods in the 'Black Water Soaring Technique'.
Although Tian Gui has considerable wisdom, it is simply unrealistic for Tian Gui to understand the water-based skill 'Black Water Towering Technique'.
What Tian Gui is good at is spirit, and what Tian Gui is good at is not the same system at all.
Of course, Tiangui also has its own expertise. As long as Li Shiming can pass on his insights to it, it can perfectly exert its power. This is the benefit of a strong spirit.
Regarding the 'Black Water Towering Technique', Li Shiming summarized two secret methods of defense and two secret methods of attack.
He has no intention of mastering all the secret techniques in the 'Black Water Towering Technique', there is really no need.
'Black ice becomes armor' and 'black ice becomes shield', these are two secret defense methods, 'black ice turns into arrows' and 'black water surges into the sky', these are two secret attack methods, and they are single attack and group attack secret methods. .
(End of chapter)
