Li Shiming flew thousands of miles away from the sect, and flew upward without leaving far.
The thirty-third heaven, that was the place he had always longed for.
At an altitude of 10,000 meters, he passed through an invisible barrier and entered the thirty-third heaven.
In the past, when he was in the golden elixir stage, he could enter the first few heavens of the thirty-third heaven in a short time, but could not really go deep into the thirty-third heaven.
This time he finally felt what the real thirty-third heaven was, and he flew all the way to the twentieth heaven.
The void is filled with terrifying winds. The winds here are so strong that even the golden elixir monks will be hurt by the winds when they come.
Gangfeng is invisible and has no quality, and it does great harm to the soul.
Li Shiming stood on the 20th level of the sky. His body was already the body of the Nascent Soul, and the wind could not penetrate his skin no matter what.
He recalled in his mind the secret of how to display Yuanying's Dharma after the Yuanying came out of his body. He had previously controlled Venerable Huijing to use the Dharma. At that time, he only studied the theory and then indirectly practiced it through Venerable Huijing.
This is completely different from using his own Nascent Soul to practice. If the Nascent Soul comes out of the body at the 20th level, if the Nascent Soul cannot be used, it will cause certain damage to the Nascent Soul itself.
The Nascent Soul is fragile. Even if Li Shiming's Nascent Soul is blessed with the 'Tai Qing Xuan Turtle Jue' skill runes and is much stronger than the ordinary Nascent Soul, it cannot be exposed for too long to the strong wind of the 33rd Heaven. time.
The Yuanying monk condenses the Yuanying Dharma, which can only be displayed after summarizing his own skills to a certain extent.
Normally, a newly promoted Nascent Soul monk would not be able to condense the Nascent Soul form without several years of practice.
Li Shiming had studied the Yuanying Dharma in advance and practiced it on Venerable Huijing, which gave him the confidence to condense the Yuanying Dharma now.
In order to condense the Yuanying Dharma, it is necessary to activate the skill runes in the Yuanying body and accommodate more spiritual power in a special arrangement, thus making the Yuanying grow many times larger.
The Fire and Thunder Nascent Soul emerged from his head. At the moment it emerged, several types of skill runes flashed on the Fire and Thunder Nascent Soul's small body.
The spiritual energy between heaven and earth poured into the body of the small Fire and Thunder Nascent Soul, and the body of the Fire and Thunder Nascent Soul was also growing continuously.
In fact, there is also a way to quickly turn the Fire and Thunder Nascent Soul into the Nascent Soul Dharma Appearance, but doing so requires consuming a lot of his own spiritual power. His spiritual power is limited, so he uses the method of absorbing spiritual energy from the outside world to condense the Nascent Ying Dharma Appearance.
This also slowed down the formation of the Nascent Soul's Dharma, which just allowed him to have more insights and feel the transformation process of the Nascent Soul's Dharma.
Flames were rising from the body of Fire and Thunder Nascent Soul, and lightning flashed constantly in the flames.
This is just the surface. Among the flames, what is covered by the flames is 'Nanming Lihuo'. Nanminglihuo is even more dangerous when it is hidden in thunder and fire.
The skin of the Fire and Thunder Nascent Soul is composed of a layer of 'Tai Qing Xuan Turtle Jue' skill runes, which greatly enhances the Fire and Thunder Nascent Soul's defense.
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Inside the Fire and Thunder Nascent Soul, a short sword composed of the Heavenly Thunder Sword Intent is like the core of the Nascent Soul.
Huolei Yuanying's body grew from a small form to one meter, then two to three meters, and finally stopped at a height of ten meters.
This is not the limit of the Yuanying Dharma. The height of the Yuanying Dharma can be adjusted according to the strength of the Yuanying monk or the needs of the battle.
Li Shiming's current Yuanying is the most suitable, and the state with the least consumption is ten meters.
But even with the ten-meter Nascent Soul Dharma, he felt that his spiritual power continued to be consumed.
In order to maintain the Nascent Soul's Dharma, it is not only spiritual power that is consumed, but also spirit. That is to say, if his total amount of spirit is sufficient, there is no need to consider the mental consumption.
He felt that if he maintained the Nascent Soul form, all his spiritual power could only last for one hundred breaths.
This does not include the cost of fighting. If you take action, the Nascent Soul's Dharma will last even shorter.
Even if he maintains the state of Yuanying Dharma, he can still feel the power of Yuanying Dharma.
When the Nascent Soul is in the monk's body, if the strength exerted by the Nascent Soul through the monk's body is one, then when the Nascent Soul is in its Dharma form, looking at the form of the Yuanying's Dharma form can increase its own strength to several times its previous level.
Just like Li Shiming's current Yuanying Dharma, he feels that any attack method he performs, as long as the attack runes of this attack method are engraved in Yuanying's body, he can get a fivefold increase.
If he increases the Nascent Soul Dharma to a more powerful level, then the higher the increase he can exert.
This is also the best state of the Nascent Soul's Dharma. It is the Nascent Soul cultivator's own spiritual power and spirit that make up the Dharma's appearance in a balanced state in terms of attack power and defense.
Li Shiming tried to cast a lightning strike. This ordinary lightning strike spell aroused the power of heaven and earth, forming a terrifying electric light in the void.
He believed that if such a lightning strike was used on the ground and hit a mountain peak, the entire surface of a mountain peak would be bombarded into charcoal by lightning.
The attack performed by the Nascent Soul Dharma also has a special nature. The energy it emits can remain for a very long time. This time is measured in hundreds of years.
This makes it impossible for plants and creatures to survive in places attacked by the Nascent Soul.
This is also the reason why Nascent Soul monks in the world of immortality try not to fight on the ground, but choose to fight in the thirty-third heaven.
After a lightning strike spell, Li Shiming immediately took back the Yuanying Dharma and let the Fire and Thunder Yuanying return to his body.
The blow just now consumed one-tenth of the spiritual power in his body. He also discovered that the attack performed by Yuanying Dharma Phase consumed many times more spiritual power than the attack performed using the body.
The power of the lightning strike he performed was five times that of a normal lightning strike, but the spiritual power consumed was ten times that of a normal lightning strike.
This is the price of the Nascent Soul's fighting state, consuming more spiritual power and spirit in exchange for stronger attack power.
But no matter what, the Yuanying Dharma is the strongest fighting method of the Yuanying monks. Several times the attack power makes the Yuanying monks truly superior to the Golden Core monks.
Normally, there are almost no Golden Core monks who can leapfrog to fight with Nascent Soul monks. No matter how powerful the Golden Core monks are and how advanced their magic weapons are, as long as the Nascent Soul monks display the Nascent Soul Dharma, their strength will increase several times, which is enough for the Golden Core monks to fight. The monk's skills and magic weapons were dimmed.
Li Shiming did not experiment with the Yuan Ying method too much. The experience of using the Yuan Ying method this time allowed him to create a simulated environment for the natal magic weapon ibmz15. In the future, he will use the simulated environment to practice the Nascent Soul method.
He took one step forward and covered the distance of three thousand meters in one step. The magical power of 'Chi Chi Tianya' only exerted its powerful effect in the Nascent Soul stage.
Of course, this is related to his strong spirit. Look at the Venerable Huike of the Northern Shu Continent, but he cannot reach the distance of three thousand meters in one step.
His spirit is strengthened by five Nascent Souls, and all five Nascent Souls have the runes of the 'Reincarnation Art of Humanity' in their bodies. Even though he has only practiced the Nascent Soul Chapter of 'Reincarnation Art of Humanity' for a short time, it still makes his The spirit surpasses most of the early Yuanying monks.
The standard for the early Yuanying monks here is that of the early Yuanying monks of the Ten Thousand Beasts Sect, not the early Yuanying monks of the Northern Shu continent.
He took one step at a time, as if he were strolling in a garden, and soon returned to the ground and reached a mountain peak thousands of miles away.
He looked at the mountain peak and casually activated a 'Liuguang Starfall', which flew into the mountain wall and dug out a temporary cave.
After taking back the 'Liuguang Xingyun', he arranged a simple formation and then entered the temporary cave.
He sat down cross-legged with a solemn expression. Previously in the Ten Thousand Beasts Sect, he did not dare to explore the inheritance of the cheap master Zhai Ge.
At this time, he was outside the Ten Thousand Beast Sect, so he planned to try to get in touch with the inheritance of Zhai Ge.
The inheritance of Zhai Ge was passed down by Zhai Ge's spiritual clone. It was in his soul. He didn't know if the inheritance would make much noise once it was activated, let alone whether the Ten Thousand Beasts Sect had the means to sense it. To the inheritance of great power.
It is always important to be careful in everything. After he was promoted to the Nascent Soul stage, he waited until he had gained a certain level of strength before leaving the sect to explore the inheritance of Zhai Ge.
His mind sensed the light ball in his soul. In the past, he could not truly perceive the internal situation of this light ball, just like looking at flowers in a fog.
Now when he perceives it, the ball of light turns into an extremely huge book in his soul.
On the cover of the huge book, three words 'Heaven and Man's Secret' were written in ancient regular script.
Just seeing the three words 'Heavenly Art' on the cover of the huge book in his soul gave him a feeling of soul trembling. These three words seemed to contain some kind of power.
"Is this the inheritance of Zhai Ge's martial arts?" he murmured to himself.
He opened the cover of 'The Art of Heaven and Man' in his soul, revealing the first page of the book.
Li Shiming didn't have much demand for the technique. He had seen the top technique, 'Sword Intention Chongxiao Jue'.
The reason why it is said that the "Sword Intention Chongxiao Jue" is the top-level technique is because the sword cultivators in the Sword Intent Chongxiao Pavilion practice the "Sword Intent Chongxiao Jue", and this technique can directly lead to ascension.
In the history of Jianyi Chongxiao Pavilion, there have been sword cultivators who have ascended.
It is precisely because of the top-level skills such as 'Sword Intent Climbing into the Sky' as a reference that he can make a basis for his judgment on the skills.
Although his 'Five Rhymes Qi Training Technique' and 'Yu Qing Thunder Code' are not as good as the 'Sword Intention Chongxiao Technique', the difference is not huge, and they can be regarded as techniques that can directly reach the Mahayana stage.
Moreover, the 'Five Rhymes Qi Training Technique' and 'Yu Qing Lei Code' fit him so well that he had no intention of changing his major.
Even if he wants to change, his five Nascent Souls will not agree. How can he maximize the abilities of the five Five Elements Nascent Souls without practicing the 'Five Rhymes Qi Training Technique'.
So when he opened the 'Heaven and Man Art', his mentality was indifferent.
The first page of 'The Art of Heaven and Man' was the Yuan Ying Chapter. As he watched, his expression became more and more serious.
The inheritance of 'Heavenly Man Art' is rather the summary and reflections of Master Zhai Ge on his own cultivation at the end of his life. In addition to the 'Heavenly Man Art' technique, there is also a discussion on how to advance to the Nascent Soul stage. Thoughts of the Mahayana period.
Many of the theories he had never heard of opened his eyes.
Zhai Ge's greatest regret was that he failed to ascend during the Mahayana period.
Therefore, he mentioned in the inheritance that it is necessary to lay a solid foundation in the Nascent Soul stage in order to be able to climb to a higher level in the Mahayana stage.
The heavenly beings in "The Art of Heavenly Beings" are his imagination, and the heavenly beings are monks who have laid a solid foundation.
Li Shiming looked at the solid foundation that needed to be laid, and then looked at the 'Heavenly Art'. He couldn't help but shake his head and smile bitterly, even if he wanted to change the technique, he couldn't.
This 'Heavenly Man Technique' is definitely the most difficult skill to practice. The premise of 'Heavenly Man Technique' is that the five elements need to be gathered together, and each of the five elements needs to have corresponding magical powers.
The five magical powers of the Five Elements attributes are brought together into one body to create the conditions for practicing the 'Art of Heaven and Man'.
He was shocked. He had indeed gathered the five elements, but his five elements were divided into five Nascent Souls. He didn't know if this met the requirements.
Even if he meets the requirements, he currently only has the fire-attribute magical power of 'Nanming Lihuo'. Although he still has several magical powers, none of them are five-element magical powers.
After arriving in the Eastern Qi Continent for a while, he also gained some understanding of magical powers.
The cultivation environment of the Eastern Qi Continent is indeed very good, far exceeding that of the Northern Shu Continent, but the inheritance of magical powers in the Eastern Qi Continent is not many, let alone the five-element magical powers.
In the world of cultivating immortals, not to mention collecting the five five-element magical powers, even any one of the five-element magical powers can greatly increase the monk's strength and become a strong person at the same level.
Just like 'Nanming Lihuo', if Patriarch Weng Zhao hadn't been ambushed that day and was besieged by six Nascent Soul monks, he wouldn't have been seriously injured and escaped.
If there is no formation, even if it is one to six, he can defeat the enemy one by one with the help of 'Nanming Lihuo'.
Li Shiming's current training time in 'Nanming Lihuo' is too short, and he has not been able to form absolute combat power. Otherwise, the 'Nanminglihuo' magical power alone can make him stand at the top of the same level.
Obtaining the magical power of 'Nan Ming Li Huo' is purely luck. This is not an auxiliary magical power. Attack-type magical powers are not so easy to obtain.
The 'Heavenly Man Art' actually requires all five elements of magical power to be practiced. What does Master Zhai Ge want to do? Does the 'Heavenly Man Art' really intend to make monks into heavenly beings?
However, the 'Heavenly Man Technique' is not completely useless. He saw the knowledge of the Puppet Mechanism Technique, which he can currently learn.
This puppet mechanism technique is an inheritance of making puppets. This puppet mechanism technique has been inherited in many sects, just like the Ten Thousand Beasts Sect also has related inheritance.
However, the puppet mechanism technique in the inheritance of 'Heavenly Art' can actually create fourth-grade puppets.
A fourth-grade puppet, this is equivalent to the puppet of the Yuanying monk, just like the Asura puppet that he cannot yet sacrifice.
If he hadn't seen the power of Asura's puppet, he wouldn't have believed that there really were fourth-level puppets in the world of immortality.
