When Changsheng and Shi Xuanming were talking, Yun Zhenzi and Monk Hongyun were standing opposite each other on the stage, clasping their heads and greeting each other.
Although Changsheng had been tortured by Japanese pirates before, he did not hate the Japanese monks on the stage. The reason was undoubtedly because of his senior sister Mayumi Takeda. Takeda Mayumi was also an envoy sent by Japan to the Tang Dynasty, but she was a kind-hearted person. Good people.
In addition, there is another reason why he does not hate the Japanese monk named Hongyun, and that is that in the final competition of Bronze Talisman, Miao Nu killed the challenger in order to kill the chicken and scare the monkey, and even the opponent had already surrendered and left the field. He did not give up. When he was wielding the poisonous whip to attack the blue-shirted swordsman who had left the scene, a red-clothed monk took action in time and caught the poison-tempered whip with his bare hands before the whip could hurt the blue-shirted swordsman, saving the man. The swordsman in blue was killed, and the monk in red who came to save him was Monk Hongyun who was standing on the stage at that time.
Yun Zhenzi and Monk Hongyun bowed to each other and then retreated. They were about ten feet apart and were on alert, ready to attack.
Although Changsheng has no prejudice against Monk Hongyun, deep down in his heart he does not want this person to win. After all, this person is Japanese. Even if Monk Hongyun and the Japanese pirates are not from the same group, it is not a good thing for the protective silver amulet to fall into the hands of the Japanese. There are too many variables, which can easily lead to hidden dangers in the future.
"What do you think?" Changsheng turned to look at Shi Xuanming on his left.
Shi Xuanming said in a low voice, "This person has previously pulled the poison-tempered whip of a Miao woman with his bare hands but was not poisoned. Either he is as proficient in pharmacology as you and is not afraid of hundreds of poisons, or he is profound in Buddhism and has obtained a golden body that is indestructible. No matter No matter what the situation is, it will not be easy for Yun Zhenzi to win."
Changsheng nodded and said, "I have thought of what you said. Although I have some knowledge of Buddhism, I am limited to Mahayana teachings. What is the difference between Hinayana teachings and Mahayana teachings?"
Shi Xuanming clarified his thoughts and turned to speak, "The correct names for Mahayana teachings and Hinayana teachings should be Mahayana Buddhism and Hinayana Buddhism. Hinayana Buddhism is older than Mahayana Buddhism, and Mahayana Buddhism is derived from Hinayana Buddhism. , when practicing Mahayana Buddhism, emphasis is placed on the Six Perfections and Four Impartments, while Hinayana Buddhism emphasizes the Three Learnings and Eight Paths..."
"It's concise and concise." Changsheng frowned and interrupted.
After hearing the words of Changsheng, Shi Xuanming could only be straightforward, "The Hinayana Buddha saves oneself, and the Mahayana Buddha saves people. The Mahayana Buddha saves people more than the Hinayana. The latter is more pragmatic and truth-seeking than the Mahayana."
Seeing that Changsheng was still frowning, Shi Xuanming had no choice but to explain in detail, "The Hinayana Buddhism believes that there is only one Buddha in the world, and that is the Buddha. No matter how hard a monk practices, he cannot become a Buddha. At most, he can only achieve Arhat status. But the Mahayana Buddhism It is believed that there are countless Buddhas in the three worlds and ten directions, and as long as the mind is sincere and dedicated, all living beings can become Buddhas."
"Who is right?" Changsheng asked.
"I can't say who is right or wrong. I can only say that each has his or her own reasons," Shi Xuanming shook his head and said, "But I dare to tell you the truth. I feel that Mahayana Buddhism is a bit evasive and does not explain to the world how difficult it is to become a Buddha. , if ordinary people want to become a Buddha, one life is not enough, they have to practice for at least hundreds of lives. The Hinayana Buddhism practices three learnings and eight ways. It does not seek greatness and is not greedy for too much. If you want to become an Arhat, you need to practice for at least three lives or more. Then sixty lives are within reach."
"If the world knew that the road to becoming a Buddha is so difficult and requires hundreds of lifetimes of practice, there would be many people who would be discouraged." Changsheng smiled and said, although Shi Xuanming is a disciple of Buddhism, he does not blindly believe in it. This is extremely rare. You must know that Da Some monks and lay followers are blind and fanatical, and cannot hear a word of questioning. Anyone who says anything about Buddhism is like digging up their ancestral graves. There are few people who can believe in Buddhism but remain sober like Shi Xuanming. There are very few, and this is the reason why he was expelled from the mountain gate. You must know that when everyone closes their eyes, the person who opens his eyes is guilty.
Shi Xuanming shook his head helplessly and did not answer.
"Which one has more advantage in actual combat, Hinayana Buddhism or Mahayana Buddhism?" Changsheng asked again.
"Of course it is Hinayana Buddhism," Shi Xuanming said sternly. "Bhikkhus who practice Hinayana Buddhism aim to save themselves. All the aspiration and power are concentrated in themselves, and it is easy to enlighten to supernatural powers."
At this time, the sound of the drums had changed from slow to fast, and both sides were about to take action. Changsheng nodded and said no more.
After a while, the drum beat suddenly stopped, Yun Zhenzi followed the same method, burned the invisibility charm and disappeared.
Monk Hongyun clasped his hands together and was not in a hurry to take action. He just turned his head slightly and stared northwest.
Changsheng can also see Yun Zhenzi after being invisible, so he knows that where Monk Hongyun is looking is exactly where Yun Zhenzi is.
Seeing Monk Hongyun looking at him, Yun Zhenzi frowned, and then took two more talismans and threw them to the north and south. At the same time, he moved a few feet to the right with the sound of the wind breaking from the talisman.
Monk Hongyun was not misled by the spell, but slowly turned around and faced the west, still looking at the location of Yun Zhenzi.
Shi Xuanming said in a low voice, "If I guessed correctly, he should have enlightened to the clairvoyance. Yun Zhenzi's invisibility technique is useless to him."
Changsheng nodded slowly, Shi Xuanming said it was indeed true, and he also had this suspicion.
At this time, Yun Zhenzi also suspected that the other party could see him. In order to further confirm, he immediately took out a five-baht that had been used before from his arms, threw it out with his backhand, and took the opportunity to change positions.
Yun Zhenzi's change of position this time was to go and come back again. After moving three steps to the south, he moved back nine feet, and finally stood in the same position.
Monk Hongyun tilted his head to the left and then moved his gaze back to the original spot. This move directly confirmed Yun Zhenzi's guess that the other party could indeed see him.
The invisibility spell is just one of Yun Zhenzi's many spells. If the invisibility spell doesn't work, Yun Zhenzi doesn't panic. He then takes out a few charms from his sleeves and folds them quickly while reciting the spells silently. After the spell is recited, the spells folded into squares follow. He took off his hand and flew towards Monk Hongyun.
Monk Hongyun remained motionless with his hands clasped together. In the blink of an eye, the talisman came close to him and burst into flames.
When the smoke dissipated, Monk Hongyun stood calmly, unscathed, and even his monk's robes were not damaged.
"The indestructible magical power of Vajra?" Shi Xuanming was shocked.
Changsheng frowned slightly and did not answer. Monk Hongyun never made a counterattack, which showed that he had a good idea. If he did not have enough confidence, Monk Hongyun could pretend not to see Yun Zhenzi and try to trick him into getting close to him and then severely injure him. However, Monk Hongyun did not do that, which shows that this person is full of confidence. Yun Zhenzi has encountered a tough problem this time.
"Namo Amitabha." Monk Hongyun clasped his hands and chanted the Buddha's name, then turned and spoke in a low voice, "Everything that has an appearance is false. If you see that all appearances are not appearances, you will see the Tathagata."
Yun Zhenzi failed to hit the target, so he immediately mobilized his body skills to go around the stone platform, and took back all the five bahts scattered around the stone platform that were still spinning rapidly. He then bit the middle finger of his left hand while spinning, and placed it on his right palm. The copper coins quickly slid over the stone platform, and every time he turned around, a Yun Zhenzi appeared on the stone platform. After circling around Monk Hongyun, all six burial five bahts had left his hand, including the body. Seven identical Yun Zhenzi appeared on the stage.
Since the copper coins buried with him contained both yin and yang energy, the avatar transformed after being stained with blood and channeled was the same as the original aura. Therefore, even if he had opened his eyes for immortality, he could not tell the true from the false for a while.
Just when Changsheng focused his eyes to distinguish, the seven Yun Zhenzi who were in different directions had already moved forward at the same time, using their palms to attack...
