While Xu Ke was practicing in seclusion, several incarnations were busy.
The divine machine transformed into a great avenue pattern, covering the entire Kunwu world. While assisting the way of heaven, sorting out the massive influx of void spiritual energy, it also built a "communication network" throughout the world.
The “Xianxian Internet” has begun to take shape.
From now on, the days when the fox demon girls and the mermaid girls will compete for the top spot in the rankings are not far away.
Of course, it doesn't matter.
At this moment, in the void outside the sky, Gui Yuanzi was also busy.
Gui Yuanzi stood in the void, looking at the newborn world in front of him.
It is said to be a world, but in fact it does not count at all. It can only be said to be a group of "air masses" that gather together and are surging.
All matter is in a "gaseous state" and has no entity at all. It is in the process of rapid collision and evolution.
According to the normal evolution process, the time span for this "air mass" to evolve into a physical world will be calculated in "hundreds of millions of years".
What Jiuyou Yao Bo said about destroying the world and plundering the origin of the world was indeed a joke.
In the endless void, there are countless newborn worlds and countless destroyed worlds. There is no need to destroy the world, just "pick it up".
Of course, the world origin obtained by destroying the world and plundering it will definitely be of higher quality and more effective than the world origin obtained in this way.
Otherwise, no one would do such "bad things".
"The Tao of the Beginning is demonstrated with the sword."
Gui Yuanzi recited a mantra, raised his hand and shot out an invisible sword energy from the beginning, which blasted into the huge "air mass" rolling in front of him.
The endless rules of the avenue shine in the air mass and spread rapidly.
In a matter of moments, the entire air mass was covered by the rules of the avenue, and a new set of order was established.
If you want to derive a world, Gui Yuanzi can use this air mass covered by Taichu Swordsmanship rules to derive a "Sword World".
However, Gui Yuanzi did not come to create the world, he came to plunder the origin of the world.
"Rebel the innate, see the beginning!"
Gui Yuanzi shouted loudly, and the Taichu Kendo rules covering the "air mass" caused the entire air mass to gather sharply, merge sharply, and continue to collapse.
Until it turned into a ball with an inexplicable aura.
This is the Yuan Fei of the world, and this is the origin of the world.
"The universe is in your sleeves, take photos!"
With a flick of the robe sleeve, the huge force of absorption brought the world embryo into the "World in the Sleeve" space in the robe sleeve.
After collecting a World Yuan Fei, Gui Yuanzi used the "Primordial Sensing Technique" to continue looking for the next target.
——
On the other side, Hun Yuanzi was also looking at the world.
This is not a nascent world shaped like a ball of air, but a prosperous world of practice.
The practice world in front of us has a strange shape. It is not a round sky and a flat place, nor is it as round as a chicken. Instead, it has nine pieces of land floating in the void, layered on top of each other.
Therefore, this world is called the "Nine Heavens Realm".
Hunyuanzi's mission is not to collect the origin of the world, and of course he is not here to destroy it. His mission is to sneak into this world and find more ways to practice the Great Dao.
Xu Ke's Hunyuan Qi Sutra is based on the twelve kinds of auras of metal, wood, water, fire, earth, ice, wind, thunder, light, darkness, time and space, and proves the twelve acquired avenues, and then goes against the innate to see the beginning.
Before becoming an immortal, this way of seeing Taichu was naturally no problem.
However, after becoming an immortal, the twelve acquired avenues as the foundation seem not to be reliable enough.
Taichu not only includes the twelve acquired avenues of "gold, wood, water, fire, earth, ice, wind, thunder, light, darkness, time and space", but also includes the rules of cause and effect, fate, life and death, reincarnation... and other avenues.
Xu Ke sent Hunyuanzi to sneak into other worlds in order to find ways to practice these avenues, further consolidate the foundation, and prepare for the creation of the Taichu personality.
At this moment, Hunyuanzi used the way of Taibei to come into contact with the "boundary membrane" of this world, which is the layer of wind, thunder and fire on the Nine Clouds.
The way of heaven in this world is extremely exclusive.
Any existence that does not belong to the birth of this world will be rejected by the way of heaven, and may even be punished by heaven, punished by heaven, and punished by heaven!
If Hunyuanzi wants to enter a world, he must first "say hello" to the Heavenly Dao of this world.
The identity of "Tiandao's father" is still useful.
Hunyuanzi used Taichu Avenue to interact with the laws of heaven in this world, and immediately obtained the "entry permit", and also had a "friendly reputation".
This is because Xu Ke does not have the Taichu status. If he is promoted to Xuanxian and initially builds the Taichu status, Xu Ke will be born with a "prestige of respect" when he enters any world.
As long as the world is immortal, you can do whatever you want.
If Xu Ke reaches the top of Taichu Avenue and proves the status of "Hunyuan Wuji Taichu Great Heavenly Lord", then...all the worlds in the endless void will "kneel down and call daddy"!
At this moment, after Hunyuanzi obtained the "entry permit", his body swayed and turned into an invisible and colorless divine light of the beginning, falling into this practice world.
This world has a strange "ascension" rule.
The first level of floating land is the mortal world.
Mortals practice martial arts, step into the innate martial arts, interact with heaven and earth, develop spiritual roots, and give birth to the first spiritual energy, thus "shattering the void."
The second level of floating land is the Qi training world.
Innate in martial arts, shattering the void, ascending to the world of Qi training, and then practicing Qi and practicing until he was promoted to Foundation Building, and then ascended again.
And then...and so on.
The third level is the foundation building world, the fourth level is the golden elixir world, the fifth level is the Nascent Soul world, the sixth level is the spirit transformation world, the seventh level is the return to virtual world, the eighth level is the combined body world, and the ninth level is the Mahayana world.
This pyramid-style world structure is quite novel.
If Hunyuanzi wants to find a way to practice the Great Dao, the most suitable position is naturally the highest level of this "Nine Heavens World".
With a flicker of his body, Hunyuanzi fell into the ninth level of floating land and entered the "Mahayana Realm".
Looking up, there are very few people in the Mahayana world.
In addition to the various creatures naturally derived from the Mahayana world, there are only three monks. Two are human cultivators, and one is a demon cultivator.
In a vast land, there are only three intelligent creatures, one of which is not human yet. They are indeed extremely lonely.
It seems that the "ascension rules" in this world are very strict. There is no such thing as "one person achieves enlightenment, and chickens and dogs ascend to heaven", and there is no way to bring people up from the lower world.
Otherwise, there would not be only three monks in the entire Mahayana world.
"Haha! A new fellow Taoist is here!"
It seems that due to being too lonely, Hunyuanzi fell into the Mahayana realm. After releasing the Taoist rhyme of the Mahayana period, three rays of escape light roared towards him.
A mighty and majestic man with a wild aura, an old Taoist with white beard and hair, and a beautiful and charming woman.
These are the only three living people in the Mahayana world.
The other creatures are all flowers, birds, insects, fish, birds and beasts and other non-intelligent creatures.
"The poor Taoist Hunyuanzi has met three fellow Taoists."
Hunyuanzi bowed his hands to the three of them.
"Hello, fellow Taoist Hunyuan, my name is Lishen!"
The majestic and wild man touched his head and said hello with a simple smile.
"The poor Taoist Chang Qingzi has met fellow Taoist Hunyuan."
"I, Yuyin, have met Taoist Fellow Hunyuan."
The white-haired old Taoist and the beautiful woman next to him also greeted Hun Yuanzi.
"Haha! It's rare for a new Taoist Fellow to ascend. Come on, let's hold a banquet to celebrate and welcome fellow Daoist Hunyuan!"
The majestic man "Li Shen", very bold and enthusiastic, greeted everyone to a banquet.
The old Taoist and the woman readily agreed, and Hun Yuanzi naturally did not shirk.
With a flash of light, the majestic man "Li Shen" led everyone to a simple cave in the mountain.
There are not many decorations in this cave. It is just a cave in the mountain that was dug out casually. It looks a bit crude and rough.
Presumably, this majestic man named "Li Shen" is a bit informal and does not care whether the cave is exquisite or not.
But...his wine is exquisite.
As soon as they entered the door, "Lishen" invited everyone to sit down, and immediately brought out several jars of carefully brewed spiritual wine.
"Come! Come! Come!"
The majestic man "Li Shen" opened the wine jar's mud seal, held the jar, and greeted everyone, "Follow the wind for Taoist Hunyuan, everyone, have a drink!"
The wine is fragrant and full of spiritual light. It is indeed a good wine.
Hunyuanzi was not polite and started drinking with the three of them while holding the jar.
Drink and talk.
Hunyuanzi also gained some understanding of the three of them from the conversation.
The majestic man is a demon cultivator, and the black bear has become a Taoist. He practices a "Strong Man Moves Mountains Sutra" and uses "strength" to prove the Tao. It is completely a miracle with great strength and a reckless way.
The old white-haired Taoist practiced a wood-based technique called "Kurong Dao Jing", and based on the principle of "one year old, one withered glory", he achieved "Ku Rong Dao Sutra".
Fairy Yuyin, a beautiful woman, practiced the "Jiu Shao Tianyin Dao Sutra" and became enlightened through music.
These three true methods are of great reference value.
Therefore, after the wine was half drunk, Hunyuanzi took the opportunity to make a request to "discuss the Tao" and demonstrate his "refining method" with the art of refining weapons.
Hunyuanzi "took the opportunity to introduce new ideas" and told his own "refining method" from beginning to end. He explained it very clearly and did not hide any secrets.
Seeing that Hunyuanzi was so sincere and open-minded, Xiong Zhuang, a strong man named "Li Shen", also told his story in detail about "The Sutra of a Strong Man Moving Mountains" and "The Way of Strength".
The two of them raised their heads. The white-haired old man and the beautiful woman were naturally embarrassed to hide their secrets.
Anyway...it doesn't matter if you say it.
A monk in the Mahayana stage must have already decided on the path. Even if he explains all the exercises and insights on the path, others will not be able to change their practice or even understand them.
It doesn't matter if you only talk about Tao and don't perform Dharma, and you won't reveal your own unique skills.
So, the four of them drank and talked freely.
This discussion took four days and four nights.
Hunyuanzi and the other three monks discussed the Tao without any secrets, and fully demonstrated the Tao of their own practice through verbal descriptions and spell-casting demonstrations.
When he got excited, Hunyuanzi even demonstrated a "Great Refining Technique". He used the mysterious jade and fine gold stored in the strong man's cave to refine three machine puppets that looked like living people on the spot.
After giving the three machine puppets to the three of them, Hun Yuanzi said goodbye and left.
The next day, when the strong man planned to look for Hun Yuanzi again, he found... that he was missing.
The three of them reunited and cast spells to find Hunyuanzi, but they could not find any trace at all, as if this person did not exist at all.
"Fellow Taoist Changqing, what's going on...?"
The majestic man touched his head, his face full of confusion.
"I've met a fairy!"
Chang Qingzi sighed, stretched out his hand and took out a palm-sized mechanism puppet, "I didn't pay attention to it before, but now I see that this puppet is very extraordinary, and there is a ray of immortal energy hidden in it."
"This ray of immortal energy points us in the direction. If we can understand something, we also have a chance to become immortals!"
"Ah? Fellow Taoist Hunyuan, turned out to be an immortal?"
The majestic man and the beautiful woman exclaimed together.
"yes!"
The old white-haired Taoist exclaimed, "He is a true immortal who has traveled around the mortal world!"
——
At this moment, "The True Immortal of De Dao" Hun Yuanzi has left the "Nine Heavens Realm" and rushed towards the other side of the world of cultivation.
Through some discussion, Hunyuanzi obtained the three great ways of practice: "The Powerful Man Moves the Mountain Sutra", "The Kurong Dao Sutra" and the "Jiu Shao Tianyin Dao Sutra", and also listened to the three people's insights on the Dao.
These three techniques are all techniques that directly point to the immortal way, and they are considered extraordinary.
Of course, the practice itself is not the point.
These three skills are just a "key" to Xu Ke.
Xu Ke can use the "keys" of these three skills to have an in-depth understanding and understanding of the "Dao of Strength", "The Dao of Rongrong" and "The Dao of Music".
Xu Ke had acquired several similar techniques before.
For example, the method of "Five Directions and Five Emperors to Build Heaven" obtained from An Nanhou allowed Xu Ke to understand the "way of rule", "the way of overlord", and even "the way of laws and orders".
There is also the "Taiyi Lianshan Sutra", which allows Xu Ke to understand the "way of destiny", "the way of heaven" and "the way of prophecy".
Yun Zhongjun's "Yunzhong Dao Sutra" can allow Xu Ke to understand the "Way of Flowing Clouds" and "The Way of Movement and Stillness".
Another "Yunlong Nine Transformations" method, although it is a dragon technique, can also be used as a reference to understand the "way of wind and rain" and "the way of transformation".
There are three thousand avenues, each with its own reason.
For Xu Ke, in order to achieve Taichu, of course, the more solid the foundation, the better, and the more avenues he can comprehend, the better.
Metal, wood, water, fire, earth, ice, wind, thunder, light, darkness, time and space, these are the muscles and bones.
The other rules of the avenue are flesh and blood.
When the muscles and bones are strong, the flesh and blood will naturally be full and plump, in order to consolidate the foundation and lay a solid foundation.
When the cultivation of the true immortal realm is completed and promoted to the mysterious immortal realm, the twelve acquired avenues will be used as the bones and bones, and the three thousand avenues will be integrated into the flesh and blood, and the first person will be created on the Taichu avenue.
The practice of "personality" after becoming an immortal is like building steps, building them layer by layer, climbing up step by step.
The first person created in the Xuanxian realm is equivalent to the "foundation".
At this step, the first personality created on the Taichu Avenue is the "foundation" of all subsequent personalities. Of course, the more solid the foundation, the better.
Otherwise...if the foundation is not solid, we will not be able to climb high or go far on the road to greatness.
On the road to the great road, the previous realm is the "foundation" of the next realm. You don't need to walk fast, you must walk steadily. (End of chapter)
