Soul and body, spirit and matter, are all "qi".
Not only practitioners at the Golden Elixir stage or above can spiritually interfere with matter. This world is both materialistic and idealistic, and the spirit can inherently interfere with matter.
At the macro level, this world is materialistic, so there are sunrises and sunsets, four seasons, life and death, and various rules and orders.
At the micro level, this world is idealistic.
Therefore, the soul can interfere with the body, and the true spirit can cause the birth of spiritual roots and shape the mark of life.
At the micro level, it does not follow rules or order, and presents a state of "chaos".
The great road of this spiritual world is the result of the balance between order and chaos.
"Chaos" at the micro level is just a process. When this process produces results, it appears at the macro level and enters the category of rules and order.
I see.
No wonder the previous research on physical properties was completely confusing once it entered the microscopic realm. It turns out that the microscopic realm is "idealistic" and does not follow rules.
Therefore, a big boss with an unfathomable realm can "open the sky with a single thought", can "rotate nature", can "reverse yin and yang", and can "move stars and change battles".
It is because the micro level of this world is all "created by the will", and a strong will can change the world.
At this moment, Xu Ke had a profound understanding of the origin of the world in the cultivation world.
In fact, in the quantum mechanics of Xu Ke's previous life, there were also "observer effect", "wave function collapse" and "unmeasurable principle", which all showed that the microscopic field was "unruly".
With a thought, Xu Ke added a "hundred-fold gain" to himself, which improved this understanding a hundred times.
Referring to the knowledge of quantum mechanics in the previous life, and then understanding the "ideal creation" of this world, Xu Ke went further into the level of "the true face of the world".
"All Buddhas in the three generations should observe the nature of the Dharma Realm, and everything is created only by the mind."
Forefathers have long told us that this is the true face of the world.
A smile appeared on Xu Ke's face.
Turning to look at the twin little girls sleeping on the bed, Xu Ke nodded, "Today, you two have given me some insights. Tomorrow, I will give you a chance."
With a flash of his body, Xu Ke floated up quietly and returned to Liangcheng Huichuntang Medical Center.
Now we need to "integrate theory with practice" to verify whether this understanding is correct.
Entering the operating room, Xu Ke took out a test mouse and placed it on the operating table.
Remember "Blood Knife Maniac"? He was the first guinea pig.
Xu Ke stretched out a finger and touched the blood knife madman's eyebrows, and used the "he transformed into a free demon" to activate the "magic power of the demon to confuse the mind".
The formless demon manipulates people's hearts and distorts their self-perception, making his soul subconsciously believe that he is the reincarnation of a powerful person with fire spiritual roots.
Then, Xu Ke used his own fire-based martial arts skills to let the blood knife madman practice again, all the way up to the level of martial arts innate.
When the blood knife madman was promoted to martial arts innate, and the inner world connected with the outer world, under the intervention of the soul's subconscious self-awareness, the fire root... was born.
Sure enough, we should observe the nature of the Dharma Realm, and everything is created only by the mind.
The birth of spiritual roots requires the participation of the soul in addition to the material foundation of the body's bloodline.
This is not a simple "life field", but the body and soul resonate with some kind of spiritual energy of heaven and earth, thus giving birth to spiritual roots.
One experiment is not enough; several more experiments are needed.
So, Xu Ke took out all the leaders of the Black Tiger Gang and conducted experiments one by one.
Under the subconscious knowledge of reversing the soul, and with the cooperation of corresponding martial arts techniques, various spiritual roots with different attributes were successfully born.
The theory of "idealism is creation" has passed the test of practice.
Xu Ke's spiritual root generation experiment was not to allow people without spiritual roots to develop spiritual roots, but to pursue the principles and further understand the essence of practice.
Now...this goal has been exceeded.
Not only did he further understand the nature of practice, but he even understood some of the original rules of the world.
These experimental items... will no longer be needed in the future.
With a wave of his hand, these evil laboratory rats were all reduced to ashes.
The next thing to do is to let the spirit treasure Hunyuan Qi Taichu Talisman's Yuanling have the foundation to achieve the spirit treasure.
Liangcheng was not suitable for this experiment, so Xu Ke cast the "Small Movement Technique", opened the portal, and returned to the Bishuitan Cave Mansion.
In the cave, the "Coffin of Filth", which stores filthy things, is also imprisoned on the grand altar by dozens of layers of purifying light curtains.
At the moment, it seems that the Coffin of Filth is not needed yet, but sooner or later, this big killer weapon will come in handy.
Xu Ke ignored the dirty coffin and walked into the cave's quiet room.
Sitting cross-legged on the ground, Xu Ke released the Hunyuan Qi Taichu Talisman, which turned into a halo of light and floated in front of him.
The Yuanling of this spiritual treasure was refined by Xu Ke into the spiritual treasure of the tree by absorbing it with spiritual power.
The original operation was only refining and reshaping the "matter", but it did not penetrate into the "soul essence".
This leads to the fact that although the magic weapon Yuanling has the spiritual nature of Hunyuan Qi, in essence, its spiritual origin is still a tree.
Therefore, the incompatibility between the spiritual essence and the Hunyuan Qi is the bottleneck that limits its promotion to the Spiritual Treasure.
What Xu Ke has to do now is to reshape the magic weapon Yuan Ling from the perspective of "idealism is creation" and from the essence of the soul, so that it is no longer just a tree.
Xu Ke used his magic method to transform the demon into himself, and used the demon to confuse the mind, changing the subconscious perception of the magic weapon Yuanling, making it think that it was the magic weapon Yuanling conceived by Xu Ke, and was no longer the tree it once was.
Released his spiritual consciousness and connected with the magic weapon Yuanling of the Hunyuan Yiqi Taichu Talisman, Xu Ke's true spirit and the magic weapon Yuanling resonated simultaneously and blended with each other.
Because of the distorted subconscious cognition of the devil, coupled with the resonance and blending of the true spirit and the magic weapon Yuanling, the magic weapon Yuanling immediately changed.
At the micro level, there are no rules and it is "created based on the ideal".
Under this change of true spirit resonance and spiritual subconscious cognition, the magic weapon Yuanling changed towards Xu Ke's true spirit nature.
Slowly, bit by bit, reshape the essence of the magic weapon Yuan Ling.
In the end, the magic weapon Yuanling of Hunyuan Yiqi Taichu Talisman turned into a pure and transparent state, without good or evil.
The form of the magic weapon Yuan Ling is, of course, still in the form of the jade jade halo of the Hunyuan Qi Taichu Talisman. It is still only a spirit and has no wisdom.
However, in essence, it is no longer a tree, but transformed into a magic weapon Yuanling conceived by Xu Ke, which has the same true spirit characteristics as Xu Ke.
When the magic weapon Yuan Ling further grows, Xu Ke can even transfer his true spirit consciousness into the magic weapon without any hindrance, even without his body.
This is the side method of using magic weapons to achieve the soul.
In fact, the outer alchemy method in alchemy is similar to this. It's just that the Waidan method uses an Waidan as a support for transforming into a god, not a magic weapon. Both are methods of achieving enlightenment through side sects.
Naturally, Xu Ke would not take other measures.
It's just that... if you continue to sacrifice the magic weapon Yuanling, you can also train the magic weapon Yuanling into the "second soul", and train the Hunyuan Qi Taichu Talisman into a clone.
Of course, Xu Ke can't do it yet. He still lacks the knowledge required for the magic weapon to take form.
The best at the method of transformation must be the demon clan.
It's a pity that the Golden Core Demon King in Hengduan Mountain is completely finished. If you want to find a way to transform, you need to find another way.
During the Golden Elixir stage, I wanted to practice becoming the "Second Soul", which was an unbelievable "supernatural event" in the entire spiritual world.
Since the second soul is called Yuan Shen, of course it requires a monk in the realm of soul transformation to become the second soul.
Xu Ke already has the conditions to refine the second soul.
Because he recognized the principle of "idealism is creation", and because the quality of Xu Ke's true spirit improved a hundredfold, Xu Ke had the ability to "enter" his true spirit information into the magic weapon Yuanling.
In fact, Xu Ke's operation, strictly speaking, is not the real second spirit, but can only be regarded as a "copy" of the true spirit.
The real second spirit is another "self" that is formed by dividing a divine soul from the cultivator.
Of course, this is a story for another day. You need to find a way to transform yourself before you have a chance to practice a clone.
Xu Ke's thoughts moved, and the Hunyuan Qi Taichu Talisman hung behind his head, flashing with colorful and blurred brilliance.
At this moment, the magic weapon Yuanling shed the essence of the tree spirit and truly became the magic weapon Yuanling of the Hunyuan Qi Taichu Talisman.
From then on, Xu Ke no longer needed to control the Hunyuan Qi Taichu Talisman through spiritual power, but could directly control it with his thoughts.
According to the sword cultivator, this is called "controlling the sword with God", not "controlling the sword with Qi". It is more convenient and flexible to control the spirit treasure.
The Hunyuan Yiqi Absolute Beginning Talisman can be considered an upgrade. The power is not greatly improved, but it has already laid the foundation for the promotion of the divine treasure.
In this case, the remaining spiritual treasures also need to be upgraded.
The Five Plague Divine Banners, Purifying Lotus, and Tianluo Umbrella were all spiritual treasures that were previously refined with external spirituality. They all need to reshape their spiritual origins and refining them.
I have experienced this once. The reshaping of the Yuanling and the foundation of the Five Plagues Divine Banner, Purifying Lotus and Tianluo Umbrella went very smoothly.
Xu Ke returned to the Five Plagues Sect and re-consecrated these three spiritual treasures to the Yuanling, creating the foundation for the promotion of the spiritual treasures.
It is worth mentioning that because the Five Plagues Divine Flag is based on the energy of the Five Plagues and has a limited future, Xu Ke directly returned to its origins and turned the Five Plagues Divine Flag into the Five Elements Divine Flag.
This is just a matter of spiritual energy attribute transformation, which is very simple for Xu Ke.
After transforming into the Five Elements Divine Flag, it not only has the functions of the original Five Plague Divine Flag, but also further expands its scope of application and can cast various Five Elements spells.
From then on, the Five Plagues Divine Flag became the Five Elements Divine Flag.
After the Lingbao upgrade and retraining were completed, Xu Ke began to think about the issue of the "second soul".
The second spirit is very useful. Yun Zhongjun’s Cangmingyuan Cave needs to be explored, and he also needs to go to Lingnan, Zhongzhou, to collect the spirit transformation techniques.
If you have a clone, it will be very convenient to do it.
Now, after Xu Ke clearly understands the principle of "the mind is the creation", it is not difficult to "transcribe" his true spirit information into the magic weapon Yuanling.
What is missing now is the "method of transformation".
If the magic weapon cannot be transformed, it will be just a magic weapon without hands or legs, and it will be inconvenient to do anything.
Xu Ke returned to Bishuitan through the teleportation array.
After the war in southern Xinjiang ended, the real leader returned to the vast plains, and now he has returned to Haoyang Mountain.
"Master Master, where are the demon cultivators?"
Xu Ke sent a summons to the master.
"Demon cultivator?"
The master was stunned for a moment, without thinking much, and quickly replied: "The demon king in Hengduan Mountain is dead. There may be demon cultivators in Cangshan Mountain, but there is no trace. There must be many demon cultivators overseas, but they are just temporary. Haven’t been exposed to it yet.”
"Is that so?"
Xu Ke nodded, "Send me a message and I'll acquire the method of demon cultivator's transformation."
"no problem."
The headmaster nodded in agreement. He didn't care that Xu Ke needed the method of demon cultivation and transformation. The boss must be exploring the avenue again.
After hanging up the summons, Xu Ke sighed, "The method of demon cultivation and transformation may not be easy to obtain in a short time. Alas, if there is an orthodox method of demon cultivation, I can still deduce... Huh? "
Xu Ke suddenly remembered that the broken magic weapon of the Black Fox Demon King was still lost in the storage gourd!
At the gravel original defense line, he drove the large formation and cooperated with Li Muzi to kill the Black Fox Demon King with a blast of true sun fire, leaving behind a broken lotus-shaped magic weapon.
With Xu Ke's current knowledge and cultivation, it would certainly not be difficult to deduce the Black Fox Demon King's practice techniques from this broken magic weapon. Perhaps he could discover the Black Fox Demon King's transformation method from it.
Thinking of this, Xu Ke quickly took out the broken black lotus-shaped magic weapon from the storage gourd.
With a thought, Xu Ke transformed his Hunyuan Qi into a demonic Qi that blended the dual attributes of dark fire and covered the black lotus-shaped magic weapon.
The next moment, the broken black lotus magic weapon spontaneously absorbed this demonic aura blended with dark fire.
Except for beings like Xu Ke who can change the nature of spiritual power at will, a monk's magic weapon must be closely related to his own practice.
"Eye of the Sky" observed the trajectory of the demonic energy in the black lotus magic weapon. Xu Ke turned on the Dayan Divine Calculation, deduced the calculations with all his strength, and deduced the cultivation method of the Black Fox Demon King.
It's just a golden elixir-level demon technique, and it's not difficult for Xu Ke.
Starting from the first level of Qi training and continuing to the formation of pills, Xu Ke discovered the method of demon cultivator's transformation.
This demon cultivating technique with dual attributes of dark fire, starting from the foundation building, among the condensed spiritual forbidden runes, there is a set of "rune structures" that are not helpful for Qi training.
Combining these rune structures is a magic that can transform demons into shapes.
"This spell..."
Looking at the deduced rune structure, Xu Ke frowned, "Functionally speaking, the effects of this spell are devouring, imitating, and changing."
No wonder there is a legend about "monsters eating people". In addition to the nature of beasts, monsters must also "eat a person" to transform into a human form, devouring the human's life mark, using this as a reference to imitate changes, and then transform into a human form.
This is the essence of monster transformation. (End of chapter)
