The trajectory of the spiritual power on the tablet... is the "Yunmeng Sutra" that Xu Ke once analyzed.
Of course, the name "Yunmeng Zhenjing" was given by Xu Ke, and the real name is definitely not this.
Moreover... "Yunmeng Zhenjing" is not powerful enough!
Since the name of this boss is so scary, this skill should be called "The Great Dao Sutra of General Photography of Yin and Yang to Control the Six Qi in the Cloud".
Sensing the movement of spiritual power, Xu Ke memorized it silently and performed calculations with his fingers. The true face of this technique gradually appeared in front of Xu Ke's eyes.
Qi training stage, foundation building stage, golden elixir stage, Yuan Ying stage, spirit transformation stage...
Then it was gone.
This is wrong! The boss is definitely more than the realm of gods.
After being stunned for a moment, Xu Ke reacted immediately. This tablet was not made by the big man himself, but by his descendants.
The descendant who refined the tablet was only in the state of becoming a god.
As for the aura of the copper coffin, it is the last trace of spiritual power left by the big man. Just because the amount of aura is too small, it cannot operate in the same way as the Yuanying, so it can only show the level of Qi training to the Yuanying.
Perhaps, moving the boss's coffin to a spiritual acupoint and nourishing it with homologous exercises may reveal higher-level exercises.
This... can be tried.
Regarding moving the boss's grave... this is a filthy place. Even if the boss is "spiritual in heaven", he will definitely not be willing to stay here and soak in the cesspit.
If "there is no spirit in heaven", then it doesn't matter even more.
Having made up his mind, Xu Ke bowed his hands towards the copper coffin and said, "Mr. Yun Zhong, this place is filthy and not suitable for sleeping. I'll give you another sleeping place."
Regardless of whether there is a "spirit in heaven" or not, in the end "the dead are the most important", Xu Ke also expressed appropriate respect.
In order to avoid being attacked by the aura of the copper coffin, Xu Ke still turned his spiritual power into "cloud energy" and pretended to be "one of his own".
With clouds lingering around him, Xu Ke carefully drove the Lingbao, used the spiritual power of the clouds, and used his "cloud-moving hand" to pull the lid of the coffin and close the coffin.
The coffin was closed, and Lingguang immediately retracted into the coffin without showing any signs of attacking Xu Kesheng.
So, Xu Ke used the spiritual treasure to use the spiritual power of cloud energy, which turned into a huge "cloud-mousing hand", grabbed the copper coffin, and grabbed it from the ground.
The same source of cloud energy should have played a role, as this move did not attract an attack.
With a gesture of his hand, Xu Ke lifted up the copper coffin, turned around and walked out of the underground ruins.
The copper coffin is actually very heavy. I don't know what kind of material it is made of. It is as heavy as a mountain in my hand.
But...that's not a problem.
After Xu Ke was promoted to the Golden Elixir, his body refining skills were also promoted to the Golden Elixir. He became the "Brave God" among the "Twenty-Four Gods in the Yellow Courtyard" and gained a new magical power "the power to move mountains".
This "power to move mountains" can only be regarded as the icing on the cake.
With Xu Ke's current magic power, he has already possessed the power of "moving mountains and breaking mountains". Smashing a mountain to pieces with one slap is the most basic operation.
Today, it is still easy for Xu Ke to lift up this heavy copper coffin.
Stepping into the large array altar set up in the underground cave, Xu Ke activated the large array, mobilized the spiritual power of the large array, and opened a portal directly to the cave in Bishuitan Mountain.
Taking one step forward, Xu Ke returned to the cave in the mountain.
Placing the copper coffin on the platform below the altar, Xu Ke activated the Bishuitan Formation, transforming water into clouds, turning into a cloud of mist, and wrapping it around the copper coffin.
Then... we can only wait slowly.
Under the nourishment of the cloud energy transformed by the large formation, wait for the spiritual light of the copper coffin to slowly absorb the cloud energy and grow slowly until it can show a higher level of spiritual energy movement trajectory.
How much spiritual energy from heaven and earth does it take to refine a high-level magic power? That's an astronomical figure.
Even if Xu Ke drives the Bishuitan Formation to instill spiritual power, it will take at least ten or eight years before the results are achieved, so he can only wait slowly.
Now... Let's study "The Great Dao Sutra of General Photography of Yin and Yang to Rule the Six Qi in the Cloud".
This is the first god-level technique that Xu Ke has come into contact with.
It's pitiful to say that over the years, the only Nascent Soul Stage skills that Xu Ke has come into contact with are the "Great Technique of Transforming Heavenly Demons" and the "Eastern Emperor Sutra".
The only god-level technique is the current "Yunzhong Dao Jing".
Uh...I've only been practicing for eight years? I have only just completed the Golden Elixir, and already I have obtained two Nascent Souls and one Divine Transformation Technique?
That's okay.
Obtaining these skills did not rely on chance or luck. Xu Ke obtained them all through his own efforts.
He was tricked to death by "Advanced Mathematics". The Donghuang Sutra was interpreted by Xu Ke from the true shape diagram of the Golden Crow of the Great Sun.
The Yunzhong Dao Sutra was deduced by Xu Ke himself from the trajectory of the spiritual energy on the tablet.
Of course, in this process, "God rewards those who work hard" also played some insignificant role, which is not worth mentioning.
After getting up and walking out of the altar, Xu Ke came to the study room in the cave, sat cross-legged in front of the desk, and began to analyze and interpret the "Yunzhong Dao Jing".
It captures yin and yang and governs the six qi.
This skill is based on clouds and air, controls thunder, controls the six major "weathers" of "yin, yang, wind, rain, darkness, and brightness", and controls the six major "weathers" of "wind, fire, heat, dampness, dryness, and cold." "Earth Qi" can be said to have a profound intention and a magnificent atmosphere.
Qi training and foundation building are two realms of practice that Xu Ke has already understood thoroughly and is extremely familiar with.
After reading it over and over again, there is nothing new in "Yunzhong Dao Sutra" about the two realms of Qi training and foundation building. It is still formed into nine layers of "Yin and Yang Six Qi Cloud Forbidden True Talisman", and then the nine layers of True Talisman are merged and condensed. Cheng Dan.
After forming the elixir, it is also "the soul merges into the golden elixir" and becomes the true spirit, until the true spirit breaks through the shell and the elixir breaks into the baby.
In the process of practicing in the golden elixir period, the method of cultivating the true spirit in the "Yunzhong Dao Sutra" became somewhat new.
"Is the incense willing to refine the true spirit?"
The method of cultivating the true spirit in the Yunzhong Dao Sutra is actually to transform into a "god" and use the wishes of all living beings as "fire" to refine the soul and become a true spirit.
This is somewhat similar to the method of "tempering the true spirit with the fire of the desires of all living beings" in "The Great Method of Transforming the Demon into Freedom".
It's just that one uses "incense and wish power" and the other uses "sentient beings' desires". Although one is a god and the other is a demon, they are essentially the same.
In the golden elixir period of the "Eastern Emperor Sutra", the method of cultivating the true spirit is more orthodox and follows the path of "refining the heart in the world of mortals".
The real masters all "have a love affair" and then drink a bottle of "Yi Meng Huang Liang", only then can their Taoist heart be perfect and achieve true spirituality.
"The human heart is only dangerous, the Taoist heart is only small, the essence is only one, and the persistence is in the middle."
This is the Taoist orthodox path of refining the heart and the method of questioning the heart.
The "Donghuang Sutra" method of achieving true spirituality takes the path of inner seeking. "Yunzhong Dao Jing" takes the road to becoming a god. "The great method of transforming oneself into a demon" takes the path of becoming a demon.
These three methods are all useful for Xu Ke.
"Hunyuan Yiqi Zhenjing" adopts a relatively complicated method in the golden elixir stage to achieve the true spirit.
Based on the "id", "ego" and "superego", Xu Ke deduced the method of three souls and cultivated the three souls. Finally, the three souls merged into one to achieve the "true self".
Now...it seems that we can learn from these three techniques to cultivate the true spirit.
"Id" is instinct, "ego" is main consciousness, and "superego" is conscience.
Then, the "id" can follow the method of becoming a devil, the "superego" can follow the method of becoming a god, and the "self" can follow the method of refining the heart in the world of mortals.
Two distractions, good and evil, are separated and placed in the magic weapon. One uses "the desires of all living beings to refine the true spirit", the other uses "incense and fire to refine the true spirit", and self-awareness follows the method of "refining the heart in the world of mortals".
In the end, the three souls merge into one and become the true spirit.
Of course, Xu Ke's so-called "becoming a demon" is just to absorb the desires of all living beings with the help of the "Seven Emotions and Six Desires Heart Lotus Method" of "The Great Method of Transforming Heavenly Demons into Freedom", and he will not really harm the common people.
The way to "become a god" is not to really become a "god". You just need to hide the magic weapon that distracts your mind in a temple with great incense and steal the incense.
On the contrary, the Taoist orthodox method of "refining the heart in the world of mortals" is a bit more troublesome.
The world of mortals refines one's heart, enters the mortal world to experience the world, and polishes one's Taoist heart to be spotless and crystal clear.
If you practice normally, you won't be able to polish your Taoist mind to perfection without spending hundreds of years, or even hundreds of years.
Fortunately, Xu Ke can still cheat.
Under the "hundred-fold gain", the speed of refining one's mind in the world of mortals will definitely be much faster.
It takes others hundreds of years to refine their Taoist heart, but it only takes a few years for Xu Ke to improve a hundred times.
After confirming the method of cultivating the true spirit in the golden elixir period, Xu Ke continued to look at the subsequent cultivation techniques of "Yunzhong Dao Jing".
After the true spirit is cultivated and Dan Po Ying is born, the Nascent Soul is the soul and spiritual power integrated into one.
The practice at this stage is to continuously strengthen the Nascent Soul.
The practice of strengthening the Yuanying is also divided into two parts: "qi training" and "spiritual training".
There is nothing much to say about practicing qi. It is about running the skills, absorbing the spiritual energy of heaven and earth, constantly refining the spiritual energy, and strengthening the Nascent Soul from a "quantity" perspective.
Refining the spirit is to strengthen the Nascent Soul from the "qualitative" aspect.
The method of refining gods in the "Yunzhong Dao Jing" is also the method of "incense becomes a god".
This method of "becoming a god through incense" does not involve absorbing the will power of all living beings. It is essentially different from those gods who absorb the "power of faith" to become gods.
This method of refining the gods does not absorb the wish power of incense, but refines the wish power of incense into a divine seal, which serves as a "person" and uses the wish power as fire to continuously refine the soul.
"The general photograph is the yin and yang that governs the six qi clouds and the seal treasure of the Lord of Dao in the clouds."
This is a "divine seal", which is what the "person" relies on.
Of course, this is the highest level of "Tao Lord Personality". The monks who have just become Nascent Soul naturally cannot use this divine seal as a support for their "personality", and can only start practicing from the lower level of gods.
In the god-refining method of "Yunzhong Dao Jing", there are many lower-level gods, such as wind god, rain god, fog god, snow god and so on.
Slowly ascending from the lower-level god status to the first-level god status "Thunder God", you are already in the late Nascent Soul stage.
Then all the divine positions merged into one, becoming the "god in the clouds", and thus promoted to "god transformation".
Although this "Tao Sutra of General Photography of Yin and Yang to Control Six Qi in the Cloud" is also the "Way of the Yuan Shen", it follows the path of "immortal", which is different from the orthodox "immortal" method of Taoism.
The spirit transformation of this technique still has something to rely on, and that is the "divine seal character".
In essence, this is not much different from using a magic weapon as a means to transform into a god. Strictly speaking, this is also a "side door".
The cultivation techniques in the stage of transformation into gods are naturally still "the path to immortality".
The three treasures of essence, energy and spirit are united into one, achieving the dharma of the soul and becoming a real "god".
"This thing is quite advanced, but it's just not quite right."
Xu Ke shook his head. If you want to become an immortal, you must naturally follow the orthodox path and become an immortal.
Although with Xu Ke's current knowledge, he still cannot distinguish the difference between gods and immortals, Xu Ke always feels that relying on the "Shenzhuan" to become a god is a heretical way and not the right path.
Practitioners seek externally from the Tao and internally from the heart. Apart from this, everything is external.
Of course, one's own soul can only have oneself and no external objects.
"This Yunzhong Dao Sutra is only of some reference value."
Xu Ke also gained a lot of new knowledge from this "way of the gods", and his understanding of the way of the soul became a little deeper.
Even if Xu Ke considers the method of refining the gods as a "side sect", it still contains profound and profound principles of cultivation.
This knowledge is valuable in itself.
Regarding Xu Ke's current "true spirit" cultivation in the golden elixir stage, there is another method of "refining the true spirit with incense".
Whether it's the Taoist sect's "Red Dust Refines the Heart", his Transformation of the Heavenly Demon's Dafa's "Desire Refines the True Spirit", or the Yunzhong Dao Sutra's "Incense Refines the True Spirit", they are all correct.
However, Xu Ke now discovered that there was still the possibility of problems with his planned "Three Souls Method".
Through the interpretation of "the law of the gods", Xu Ke understood the soul more deeply, and therefore also discovered the problem.
The problem is that the three methods of tempering the true spirit are all very effective.
After the three souls are differentiated, if the tempering effect is too good, the three true souls will be too powerful. If they cannot be fused smoothly, they will become three Xu Kes.
If that situation really happens, we will be in big trouble.
The three-soul method must be correct.
However, after the three souls are divided, they cannot be released separately. Instead, they must be divided but not transformed into one soul.
Use magic weapons to replace distractions, collect the desires of all living beings and the power of incense and aspiration. While the fire of desire tempers the true spirit, the power of incense and aspiration tempers the true spirit, and at the same time the world of mortals refines the heart.
In this way, the possibility of problems is eliminated and the situation of three Xu Kes fighting each other is avoided.
Sure enough, you still have to learn!
If I hadn't studied the "Tao of Immortals" in the Yunzhong Dao Sutra, which made me discover the problem that the True Spirit Society was too powerful, there might have been problems with my True Spirit Tempering method.
Although this possibility is extremely small, but...what if?
The method of three souls is divided but not transformed. This method is safer, more appropriate, and more perfect.
The next step is to consider tempering the true spirit.
Of course, tempering the true spirit is only part of the golden elixir period, and Qi training is still the foundation. This is the "material basis" of spiritual practice.
[This book is also known as "Sun in the Universe", "Leonin's Space Adventure", "My Space Adventure is Happy Treasure Hunting", "Why is My Female Teammate a Succubus Warrior", Qidian's only relaxing interstellar adventure The article, the title is useless, the introduction is scummy, the main text is nice... the updates are stable, and it’s definitely not a censorship! 】
Lu Chen wrote a small plug-in for himself in the online game "Galaxy" called [Treasure Hunting and Danger Avoidance Guide], which automatically retrieves nearby treasures and gives early warning when encountering danger, turning the adventure game into a simple sightseeing treasure hunting game. , as a result, the person and the plug-in traveled together into the real universe...
"Federal Free Stars": "Going in and out of the black hole seven times, looking back at the frozen time, I witnessed the romance of the first micromanipulator in the galaxy."
"Empire Entertainment Weekly": "Walking alone into the Longtan Saintess' Palace, he passed through hundreds of flowers without even touching a leaf... He was always one step behind in danger."
"Pangu Navigation Log": "Lu Chen, the spiritual weapon paladin, the fastest climber on the ladder, the greatest adventurer in this starry sky."
Lu Chen: "If you can write cheats for yourself like me, then I think space adventure... Thai pants are hot!"
(End of chapter)
