Zhang Lingfeng is leaving.
After dealing with the affairs of the "little brothers", it was time to reminisce about the past and make amends, and Zhang Lingfeng set off on a long journey.
Haoyangshan Airport.
Xu Ke, Gao Zhengzheng, and Zhang Lingfeng's former younger brothers came to say goodbye to Zhang Lingfeng.
"Senior Brother Zhang, you are just traveling this time. The sect will always be your home. When you feel tired, come back and take a rest."
Xu Ke stepped forward, took out a storage bracelet, and handed it to Zhang Lingfeng, "It's good to be at home for a thousand days, but it's difficult to go out for a while. I have prepared some travel things for you to make your trip a happy one for your senior brother. I hope you don't dislike it. .”
"Uh...thank you so much, Junior Brother Xu."
Zhang Lingfeng hesitated for a moment, but accepted it without refusing.
Afterwards, Zhang Lingfeng said goodbye to everyone one by one, and waited until the flying boat was about to take off, then got up and boarded the boat.
The ferry ticket was bought by Gaozheng, and it was a deluxe VIP room.
Entering the cabin room, Zhang Lingfeng sat on the soft couch and let out a long sigh with a very complicated expression.
After sitting there for a while, Zhang Lingfeng took out the storage bracelet Xu Ke gave him, opened it and looked at it.
Then……
"Fuck!"
When he was drinking with his brothers these past few days, the words of surprise that he had learned burst out from Zhang Lingfeng's mouth.
What was in the storage bracelet shocked Zhang Lingfeng.
A pile of spiritual stones, at least a million. There are also...a bunch of spells, a bunch of elixirs, a bunch of magic weapons, a bunch of spiritual rice, spiritual tea, spiritual wine, and spiritual fruits.
In addition, there are several spiritual weapons, including protective spiritual weapons, attack spiritual weapons, healing spiritual weapons, and flying spiritual weapons.
There are also formation disks with various functions, as well as three volumes of jade slips.
A jade slip contains the "Water Control Fubo Kung Fu", a complete true teaching from Qi training to golden elixir.
There are two other volumes of jade slips, one is "The Art of Spells" and the other is "The Art of Alchemy".
After seeing these "gifts", Zhang Lingfeng's eyes widened and he didn't come back to his senses for a long time.
With these things alone, whether Zhang Lingfeng wants to build a cultivation family or open a cultivation sect, he has enough foundation.
"Damn it, you gave me so much, I... don't feel like I'm wandering in the world at all!"
Zhang Lingfeng smiled and said, "Is this a journey in the world? This is a trip!"
——
After sending Zhang Lingfeng away, Xu Ke returned to his house in Bishuitan.
The emergence of the "Eastern Emperor Sutra" brought Xu Ke a true method of practice that included the four realms of Qi training, foundation building, golden elixir, and Yuanying.
This is an excellent reference that makes Xu Ke's understanding of the nature of practice more profound.
Comparing the "Donghuang Sutra", Xu Ke once again sorted out his own spiritual understanding and organized his own spiritual knowledge.
Cultivation during the Qi training period is the first step from ordinary life to immortality.
There are twelve levels of Qi training. The practice of each level and the trajectory of each spiritual power are part of the foundation building. The practice of the entire Qi training period is to prepare for the foundation building.
This point is completely consistent with Xu Ke’s research conclusion.
After sorting it out again, Xu Ke discovered something new.
Breathe in and out, absorb the spiritual energy of heaven and earth, and develop your own spiritual power to nourish the body and soul, so that the body and soul can constantly become familiar with spiritual power and adapt to the existence of spiritual power.
Spiritual power nourishes the soul and allows the soul to adapt to the spiritual power. This is laying the foundation for "refining the soul".
The "spiritual thoughts" during the Qi training period are the result of spiritual power nourishing the soul.
After reaching the foundation building, it is still a nine-layer spiritual forbidden superposition combination, but here you can see the part that lays the foundation for "refining the gods".
With the Tao foundation built, the soul further grows, turning from "divine thought" into "divine consciousness".
This process of strengthening the soul is still laying the foundation for future "god refining".
After the nine levels of spiritual restraints were integrated into the golden elixir, the two realms of Qi training and foundation building nourished the divine soul, allowing the divine soul and spiritual power to adapt to each other. Only then did the divine soul settle in the golden elixir. The possibility of becoming a true spirit.
When the true spirit is achieved and Dan Po Ying is born, the transition from Qi training to God training has officially begun.
The Nascent Soul stage cultivation techniques of the Donghuang Sutra also verified Xu Ke's inference that the practice after Nascent Soul is to refine the gods.
There are various methods of refining the spirit, but in essence they all strengthen the soul and promote the growth of the Yuanying until the Yuanying leaves the body and turns into the Yuanshen.
I see.
At this moment, Xu Ke completely sorted out the line of practice from the Qi training stage to the Nascent Soul stage.
The path of spiritual practice is essentially the "Dao of Yuan Shen".
With the soul consciousness as the core, we integrate "Qi" and "Jing" to achieve the unity of essence, Qi and spirit, and achieve the soul, thereby achieving immortality.
At this moment, Xu Ke had a guess about the state of returning to the virtual world after becoming a god.
Yuan Shen is a highly aggregated body of soul consciousness and spiritual energy. Since it can be "gathered", it can naturally be "dispersed".
Returning to the void means returning from reality to void. The highly aggregated soul disperses between heaven and earth and merges into the aura of heaven and earth. The soul is imprinted in the void.
From then on, the soul gathered and dispersed invisibly, and could be virtual or real. It was manifested here in one moment, and in another place in the next moment.
Traveling to Cangwu in the morning and East China Sea in the evening, a somersault thousands of miles away.
This kind of gathering and dispersing invisible soul cannot even touch him unless it is a monk of the same level, and it cannot cause any harm at all.
Even if monks of the same level are fighting, the attacks they suffer can be transferred to the surrounding spiritual energy of heaven and earth to withstand them.
And... even if you are defeated, as long as you are not completely dead and there is still a trace of the soul mark left, you can absorb the spiritual energy of heaven and earth and recover again.
This is a bit scary!
Of course, this is just a guess, just Xu Ke's "blind guess" about the realm of returning to the virtual world.
We are only in the middle stage of foundation building, and we are thinking about returning to the void?
Xu Ke smiled, even if it was a wild guess, it was just a wild guess based on "general principles", and the specific details were still far behind.
Everyone knows the truth, everyone knows "1+1=2", this is the truth. However, why "1+1=2", this is the specific question.
The truth is that after understanding the "Tao", one must also understand the "Principle".
Only "Tao" without "reason" is just a fantasy without much practical significance.
——
While Xu Ke was practicing and enlightening at home, the headmaster organized an alliance of seven sects and held a grand ceremony to commemorate his ancestors.
Each sect took out their own antiquities and placed them in the Haoyang Sect's newly built "ancestral hall" to burn incense and offer sacrifices.
Xu Ke also went into the ancestral hall to burn incense and offer sacrifices.
Of course, offering incense and offering sacrifices is just a superficial ceremony. The real purpose is to see if there are any unknown secrets hidden in these ancient relics.
Unfortunately, these antiquities are really just antiquities, with no hidden secrets.
This made the master head a little regretful. He thought he could piece together several inheritances from the Taiheng Immortal Sect, but in the end there was nothing.
Xu Ke didn't care about this.
Since the Taiheng Immortal Sect was defeated, how could the enemy give them the opportunity to send out many inherited techniques?
It would be great to have a picture of the true form of the Great Sun and the Golden Crow.
If they had obtained all the inheritance from the Taiheng Immortal Sect, the seven major sects at that time would not have had the chance to escape to the Cangmang Plain, and they would have been killed long ago.
After this ancestor worship, the seven major sect disciples' identification with the Cangmang Immortal Alliance has grown a lot, which can be considered a gain.
Xu Ke ignored these trivial matters. After the ancestor worship was over, he returned to Bishuitan and continued to stay at home.
Time passed slowly in Xu Ke's home life.
A monk's time is worthless, and three years have passed in the blink of an eye.
Three years later.
In the study room of Kunwu Courtyard in Bishuitan.
"Haha! It's finally done."
Xu Ke looked up from the pile of manuscript papers, with a smile on his face.
It’s not easy! It took more than three years to finally analyze the aura of the copper coffin.
From the countless complicated and chaotic spiritual power trajectories, Xu Ke sorted out countless spells and also sorted out a very special practice method.
This is a cloud system technique.
The Water Movement and Cloud System specializes in the practice of cloud energy, which is considered relatively partial.
This cloud system skill is indeed extraordinary, ethereal, unpredictable, magnificent, and powerful. It is indeed an extremely profound Taoist teaching.
By practicing this method, you can control the clouds of heaven and earth, call the wind and rain, soar into the clouds and ride on the mist, just like the "King of the Clouds".
Xu Ke is naturally very interested in "flying in the clouds and riding the mist".
Riding on the clouds, this is in line with Xu Ke's impression of "immortal". Compared with riding a sword or riding a flying boat, riding on a cloud seems more impressive.
Xu Ke didn't know the name of this cloud system technique, so he named it "Yun Meng Zhen Jing".
The "Yunmeng Sutra" analyzed from the aura of the copper coffin only reached the Nascent Soul stage, and the subsequent exercises did not appear in the aura of the copper coffin.
Maybe...this was the intention of the dead boss?
Xu Ke did not delve into it. For now, the skills at the Nascent Soul stage seemed too far for Xu Ke.
Anyway, the copper coffin is still in the filthy place, and no one else can move it away. I can just go and take a look at it when I have time in the future.
Three years have passed, Xu Ke's cultivation has continued to improve, and now he has reached the eighth level of foundation building, which is only one level away from the completion of foundation building.
It is expected that the elixir will be ready by this time next year.
Naturally, Xu Ke had deduced the golden elixir period cultivation techniques of the Hunyuan Yiqi Sutra a long time ago. He also compared them with reference to the Donghuang Sutra, the Dafa of Transformation into Self-Contained Heavenly Demons, and the current "Yunmeng Sutra" Verify.
However, this is something you practice yourself, so you must make sure it is foolproof.
Therefore... it is a necessary process to use the magic weapon "Hunyuan Yiqi Taichu Divine Talisman" to verify and confirm that there is no problem with the Jindan stage skills.
To use a magic weapon to verify the skills of the Golden Elixir Stage, the prerequisite is that the magic weapon must give birth to a true spirit.
In fact, the normal treasure refining operation in the cultivation world is not like Xu Ke's at all.
The normal treasure refining operation is that after the golden elixir is achieved, the golden elixir magic weapon can be refined. Only after you achieve Yuanying can you refine the Yuanying Spiritual Treasure.
After a monk achieves the Nascent Soul, his spiritual consciousness and spiritual power are integrated. When refining the treasure, the spiritual power is refined in the magic weapon, and the spiritual power of the magic weapon is refined into his own spiritual power.
Because the spiritual power of the Yuanying monk is part of the soul, after refining the spiritual power of the magic weapon, the magic weapon will naturally have spirit and become a spiritual treasure.
Now, Xu Ke wants to make the magic weapon give birth to a "true spirit" in advance, which is completely different from the normal treasure refining. This is clearly creating a living being, which is simply outrageous!
Xu Ke actually knew it was a bit outrageous.
Xu Ke walked out of the study and came to the yard. Xu Ke looked at the four big green trees in the yard.
Three years have passed, and these four spiritual plants from the "spiritual wisdom experiment" have been promoted to foundation building.
The three purple phoebe trees planted in the backyard have also been promoted to the foundation building realm. Zhuang Yuting got the seeds of these three purple phoebe trees.
I don’t know whether it’s because of the reason of “pulling seedlings to encourage growth” or because it’s too difficult for plants and trees to become monsters and give birth to spiritual intelligence. The seven spiritual trees that were promoted to the foundation level all have only spirits and no intelligence.
Of course, as long as it is a living thing, it should have a "spirit".
However, the "spirit" of the trees is too weak. It is only after the foundation is established that it is truly manifested, and the biological instinct becomes more powerful.
The "spirit" is manifested, but the "wisdom" is not at all.
By observing the process of spiritual wood foundation building and "spirituality" greatly increasing, Xu Ke discovered that... his knowledge was not enough.
How does life give birth to a "soul"? This is the way of creation, and Xu Ke can't understand it at all.
Artificial intelligence cannot be achieved. It is an extremely profound avenue of creation. With Xu Ke's current ability, he cannot even touch it. He is simply too ambitious.
So... the intelligence test was considered a failure.
Failure is failure, but it is not without gain.
At least Xu Ke confirmed from it that before the Nascent Soul stage, there was only one way to refine the magic weapon into a spiritual treasure.
Turning around and walking into the backyard, Xu Ke looked at the three purple nanmu trees and sighed: "There are three anyway, one missing is nothing. For the sake of my road, you should make some sacrifices!"
Reaching out to grab it, Xu Ke used the "Soul Capturing Technique" in "The Great Technique of Transforming the Inner Demon" to absorb the "spirit" of a purple nanmu tree in front of him. He raised his hand and punched the "Hunyuan Yi Qi Taichu Shen" among the symbols.
With a flash of figure, Xu Ke hurried to the cave in the mountain and sat down cross-legged on the altar.
Place the "Hunyuan Yiqi Taichu Divine Talisman" on the altar, using it as a hub to connect the spiritual power of the Bishuitan Formation.
At the same time, Xu Ke used his spiritual power to penetrate into the "Hunyuan Yiqi Taichu Divine Talisman" and first transformed a wisp of wood-attribute spiritual power to wrap the weak spiritual power, maintaining its stability and preventing it from dissipating. .
Then... Xu Ke gradually added other attributes of spiritual power, one by one, so that this group of spirituality could slowly adapt to the Hunyuan spiritual power.
After this mass of spirituality initially adapts to the Hunyuan spiritual power, the rest will be slowly nourished.
Just like refining the "Five Elements Wheel" in the first place, one can only rely on slowly nourishing it to continuously strengthen this group of spirituality. Only when the spirituality is strong enough can one try to advance to the spiritual treasure.
So... all we can do is wait!
So, Xu Ke announced his retreat and went into a cave in the mountains, practicing and refining treasures at the same time, trying to refine the Hunyuan Qi Taichu Talisman into a spiritual treasure.
Xu Ke had just been in seclusion for a few days when Li Muzi came out of seclusion and came to Bishuitan.
In the past three years, Li Muzi has been practicing in seclusion, hoping to be promoted to Foundation Establishment as soon as possible.
Three years have passed, and Li Muzi is still one level away from foundation building and has only reached the eleventh level of Qi training. However... her goal of perfecting her figure has been achieved ahead of schedule.
Three years have passed, and Li Muzi is now eighteen years old and has grown up.
Well, growing up in every sense of the word.
From the original "broad-mindedness", he has grown into "a chest full of dangers".
So, when Li Muzi appeared in Kunwu Academy wearing a long red dress, with a colorful glazed sun crown hanging behind her head, tall and graceful, with a graceful and luxurious demeanor, like a flaming phoenix, Jing Yue's eyes widened.
"Where is your master?"
"Closed."
"Oh, tell me when you get out of seclusion."
Li Muzi nodded, turned around and drifted away.
Looking at Xu Ke is only part of the reason, the bigger reason is to show strength.
Li Muzi's strength is already very strong!
(End of chapter)
