Chapter 140 Three heads and six arms, ever-changing

Style: Heros Author: chisel inkstoneWords: 4353Update Time: 24/01/19 06:52:48
The real person in charge of the teaching proved to be the Nascent Soul, and the Haoyang Sect became more and more popular.

Half a month later, Haoyang Sect held a grand birth ceremony for the master.

Suddenly, clouds moved in all directions, and thousands of immortals came to court.

Of course, this "immortal" in Ten Thousand Immortals only refers to "immortal cultivators".

Master Zhang took the opportunity to meet with Master Youquan of Manghe Sword Sect and Master Dayan of Tiangong Pavilion to gather heroes from all walks of life to discuss the major matter of counterattacking the Quanrong.

Xu Ke was not interested in such lively occasions and "ran away from home" long before the birth ceremony.

This made Master Youquan, who wanted to take the opportunity to visit Xu Ke, deeply regretful.

While the Haoyang Sect was holding a lively infant birth ceremony, Xu Ke had already arrived at Chiyan City in the Gravel Plain.

After the Quanrong army was destroyed, the Haoyang Sect restarted its development of Hengduan Mountain, and Chiyan City became lively again.

Xu Ke came to the gravel field, naturally not to watch the excitement, but because... the guardian elder was about to give birth to a baby.

It is enough for the sect’s official name, the True Monarch Nascent Soul, to have the true headmaster as a signboard.

The guardian elder planned to do it quietly without making any noise, so Xu Ke needed to take action to eliminate the disaster.

Xu Ke was also very interested in the guardian elder's birth.

The Dharma Protector Elder practices physical cultivation, and the method of physical cultivation is quite different from legal cultivation.

Although in the realm of cultivation, both physical cultivation and sword cultivation adopt the realm of legal cultivation, and are still distinguished according to Qi training, foundation building, golden elixir, and Yuanying, the difference in cultivation is not small.

In the Qi training stage, body cultivation is completely different from Dharma cultivation.

Dharma practice "refines and transforms Qi", absorbs the spiritual energy of heaven and earth, and develops one's own spiritual power.

Physical training is reversed. They are "training Qi to transform essence", absorbing the spiritual energy of heaven and earth, not to develop their own spiritual power, but to refine their bodies.

In the foundation-building stage, Dharma practice is to condense spiritual restraints in the Dantian and build the foundation of the avenue.

In physical cultivation, the spiritual forbidden runes are tied to the body, and one's own flesh and blood body is used to build the foundation of the avenue, and the physical body can be developed into magical powers. For example, Xu Ke's "Sky Eye" is a physical magical power.

At the golden elixir stage, Dharma cultivation is the integration of the nine layers of Taoism into one golden elixir, which becomes the core of one's own soul consciousness and magic power.

The physical cultivation is different, they are "qi and blood become elixirs".

Qi and blood are the "essence" of the human body, and the golden elixir of physical cultivation is just the essence of the body, which is very different from the spiritual elixir of legal cultivation.

The essence becomes an elixir, which also makes the physical practice in the golden elixir stage very convenient.

Because the essence is the essence of the body's blood, the integration of the soul consciousness into the golden elixir is very smooth. You only need to focus on tempering the body, and the soul consciousness will naturally integrate into the golden elixir.

This is one of the reasons why physical training is called "barbarian".

In the golden elixir stage of cultivation, body cultivation is the simplest, most convenient, and least technical. You can just go all the way.

At the stage of achieving Nascent Soul, physical cultivation will undergo a qualitative change.

At this moment, in the formation hall.

The guardian elder was sitting cross-legged on the ground, running his exercises and preparing to give birth to a baby.

Xu Ke manipulated the formation to drive the majestic spiritual energy, transforming it into the Golden Crow demonic energy, filling the entire hall, making the entire hall ripple with light waves, like a sea of ​​light.

Running the "eye of the sky", Xu Ke stared closely at the guardian elder, not only to prevent accidents during the promotion process, but also to observe the process of physical cultivation.

The birth process of body cultivation still resonates with the same frequency.

The consciousness of the soul and the majestic qi and blood in the body resonate at the same frequency and blend with each other.

During this process, the spiritual consciousness continues to deepen, and the energy and blood resonate to vibrate every minute part of the body.

Xu Ke thinks that this "subtle part" may be a "cell", or it may be a deeper "basic structure of matter."

Taoism believes that all substances are "Qi", and the most minute part of the human body is called "Jing Qi".

Doctors also believe that it is "qi", which makes up the subtle parts of the human body, and is divided into four qi "Yingwei Zongyuan".

It is said that Buddhism believes that the subtle parts that make up the body are the "five aggregates".

Xu Ke has not yet come into contact with Buddhism. He has only read this statement in classics and does not know whether it is true or false.

However, no matter which way it is said, no matter which name it is called, it is essentially the same.

At this moment, in the process of the guardian elder being promoted to Nascent Soul, Xu Ke could clearly see the resonance and integration of soul consciousness and qi and blood.

Xu Ke fully understood the essence of cultivating the Nascent Soul.

Consciousness penetrates every minute part of the body, making there no difference between flesh and soul, and matter and spirit integrated into one.

Finally realize that "the body is the soul and the soul is the body".

Under Xu Ke's observation and insights, the guardian elder's birth was successfully completed.

Very similar to the method of cultivating a baby, a "little person" also appeared in the Dantian of the guardian elder.

This is the Nascent Soul of the Dharma Protector Elder.

This Nascent Soul represents the fusion of spiritual consciousness and Qi and blood, and has not yet reached the point where "the body is the soul, and the soul is the body."

Even so, a perfect Nascent Soul physical training will allow those in the Nascent Soul stage to use their will to change their bodies and gain transformational powers such as "three heads and six arms".

In addition, the physical cultivation in the Nascent Soul stage also has a terrifyingly strong recovery ability. Although it cannot reach the level of "rebirth with a drop of blood", "rebirth of severed limbs" and "restarting of severed heads", then There is no problem at all.

As the cultivation level continues to improve, this "little person" will continue to grow until the "little person" completely integrates the entire body, realizing that "the body is the soul, and the soul is the body."

That is the transformation of the spirit, that is the "primordial spirit Dharma".

After cultivating the body and achieving the soul, it will be able to "change ever-changingly", "reborn with a drop of blood", "big and small will be as you wish", and "act like the heaven and the earth".

In fact, whether it is physical cultivation or Dharma cultivation, they are essentially the unity of the three treasures of "jing, qi, and shen".

Physical cultivation is to first unite "jing" and "spirit", and then to unite "qi".

The method of cultivation is to first unite "Qi" and "Shen", and then "Jing".

There are different steps in practice, but the essence remains the same.

As for the sword cultivator...Xu Ke always felt that the sword cultivator was just a makeshift person.

If you follow the path of "Qi Sword", sword Qi is a special form of spiritual power, which is essentially no different from Dharma practice.

If you take the "outside sword" approach, it's a side door.

Taking the natal sword as the foundation, he transforms all his essence, energy, and spirit into the sword. In the end, "people are swords, and swords are people," and he becomes a "sword man."

There is no essential difference between using swords to entrust one's soul to one's soul, and using magic weapons to achieve enlightenment, or using external elixirs to achieve enlightenment. They are all heretical practices.

"boom……"

The moment the protector elder achieved Nascent Soul, a majestic and vast blazing fire shot into the sky.

Fierce, domineering, iron-blooded, and arrogant!

The guardian elder used demonic techniques to cultivate the body and cultivate the Yuanying, showing the power like a fierce god.

This is not only the characteristic of the technique, but also the will of the guardian elder himself.

Dharma protectors are just for fighting!

The protector elder has experienced countless fights in his life, so he naturally has this iron-blooded will.

This violent shock of energy and blood, if left unchecked, would naturally lead to another catastrophe.

Since they wanted to "conceive a baby quietly", Xu Ke would of course intervene.

There are two prerequisites for the cause of natural disaster.

One is the powerful spiritual radiation that shakes the world and stirs up the wind and clouds.

The second is that this spiritual energy radiation must be very chaotic and the "entropy value" must reach the standard.

Xu Ke was well prepared, so it would not be a problem to eliminate the heavenly calamity.

With a wave of his hand, he activated the formation and mobilized huge spiritual power. Xu Ke first used the formation to weaken the vibration of the demonic energy emitted by the guardian elder.

Next, Xu Ke transformed the Golden Crow demonic energy that had the same origin as the guardian elder. He carefully operated and sorted it out, radiating the chaotic demonic energy and running it in the form of the "Golden Crow True Shape Talisman".

As a result, Tianjie "had not yet reacted", and the tremor of demonic energy that had just arisen immediately subsided.

Xu Ke kept the formation running until the guardian elder completely restrained his own power and stopped radiating shock outwards, and the birth of the baby was successfully completed.

"Surprisingly...there is really no catastrophe?"

The elder protector stood up after withdrawing his power, looked up at the clear sky, and then at Xu Ke, and couldn't help but admire: "Master Kunwu, your method of unfolding the secrets of heaven is really miraculous!"

Since we know it is "Dayan Tianji's method", why not call it "Dayan Zhenren"?

Xu Ke rolled his eyelids and cupped his hands towards the protector elder, "Congratulations to the protector elder for proving the Nascent Soul. From now on, you will enjoy eternal blessings and good fortune!"

"Okay, okay, you're still telling me this?"

The elder protector waved his hand, "Have I become a Nascent Soul because of your glory? Let's stop flattering each other."

"hehe!"

Xu Ke smiled, and then said, "According to my deduction, after physical cultivation reaches Yuanying, you should be able to use magical powers such as three heads and six arms."

"Three heads and six arms?"

The eyes of the guardian elder shone, "How do you practice this magical power?"

"This requires correcting the body structure..."

Xu Ke suddenly remembered that the guardian elder was "illiterate". How could he understand the structure of the body? However, if you don't understand the structure of the body, you won't be able to practice any "transformation" magical powers in the future.

After thinking for a while, Xu Ke said: "Elder Protector, according to my deduction, the Golden Crow True Form Method achieves Nascent Soul, which not only has three heads and six arms, but also has many magical powers."

Xu Ke opened the mind of the guardian elder again. In addition to the three heads and six arms, there are also wings on the back, scales on the skin, dragon claws, tiger claws, eagle claws, animal ears... ahem.

This made the guardian elder's eyes light up.

"To learn these techniques of change, you must first have a thorough understanding of the object of change."

Xu Ke smiled at the guardian elder and said, "Isn't there a monster slaughterhouse in the Beast Control Hall? Go there to break down the monsters and understand the body structure of the monsters carefully!"

"Slaughter the monster?"

The guardian elder thought for a moment and nodded to Xu Ke, "That's true. How can we use the magical power of transformation if we don't understand it clearly?"

If you don’t know what the structure of the thing you want to change is, what you change will only be a superficial product and of no use at all.

Xu Ke asked the guardian elder to be a butcher, so that he could continue to understand the body structure of various monsters, which would also be very beneficial to his future practice.

In the future, you need to learn the "ever-changing" magical power. If you don't know the body structure of various monsters, how can you change it?

Magical powers and spells are not just fool-proof operations that can be released with just a click of the mouse.

In addition to requirements such as cultivation of magic power, you must also have sufficient knowledge.

Do you really think that by cultivating the body you can do without your brain?

If you miss class now, you will need to spend more time making up for it later.

The "research atmosphere" of the sect is still not enough. In the future, more people must learn to explore the avenue.

The "feeding period" is over. From now on, they must learn to delve on their own and learn to explore on their own.

——

After the guardian elder "quietly" gave birth to a baby, Xu Ke still stayed in the gravel plains of Chiyan City.

Although the baby-making ceremony of the real master has ended, representatives of all forces are still lingering in Haoyang Mountain, and they are all actively participating in the "counterattack plan" of the real master.

At this time, it is the largest "social occasion" in the Cangmang Plains cultivation world. Every day there are various banquets and gatherings.

Naturally, Xu Ke would not join in the fun, and would stay in Chiyan City for leisure. Anyway, he would just stay at home and explore the avenue.

After staying in Chiyan City for half a month, Elder Kaogong came to Chiyan City.

He is also going to have a baby.

This time, Elder Kaogong still chose to have a baby "quietly", which was very simple for Xu Ke.

The elder Kaogong practices the "Great Sun Flood Furnace Method" just like the real master, and the process of conceiving a baby is exactly the same as the real master.

Except for the difference in "artistic conception" caused by the difference in spiritual will, there is no other difference.

Xu Ke controlled the spiritual power, suppressed the spiritual shock during the birth of a baby, sorted out the spiritual power, reversed the chaos of spiritual power, and easily calmed down the catastrophe that still had time to give birth.

Elder Kaogong successfully formed the Nascent Soul.

Except for the real person in charge, the guardian elders and the examination elders, the other sect leaders are still far away from perfecting the golden elixir. In a short time, no one will be promoted to Nascent Soul.

At this point, Haoyang Sect already has three Nascent Soul Lords, and the time is ripe to counterattack Quan Rong.

Xu Ke had no interest in attacking Quanrong's lair.

When the master leader led the Cangmang Plains Allied Forces all the way north, expedition to Cangshan Mountain, and counterattacked the Quanrong lair, Xu Ke got up and returned to Bishuitan.

If the three Nascent Soul Sovereigns join forces and the armies gathered from various factions in the Cangmang Plain can't win, then there's no need to mess around.

It would be great if Quanrong could have a female devil in the early stage of Yuanying.

If there were two Nascent Souls, they would have pushed the vast plains openly and openly, so why would there be any need to play tricks?

Even the Nascent Soul female devil practiced the devil's way, took shortcuts, and used the method of seven emotions to incarnate, and the strength of the Nascent Soul that was pieced together with difficulty can only be regarded as average.

Xu Ke didn't bother to pay attention to this "expedition to abuse vegetables", and concentrated on continuing to practice in Bishuitan, continuing to understand the principles of "changes in physical properties", and exploring the way of "laws have souls".

Time passed slowly as Xu Ke meditated behind closed doors.

In the blink of an eye, another two months passed.

The sky is filled with wind and snow, and the end of the year bells echo between heaven and earth.

It’s Chinese New Year again.

Xu Ke was about to summon the mountain ape and purple skylark to have another New Year barbecue.

However, he discovered that... Ziyunque's spiritual power was surging, the spiritual wind was swirling, and the wind was howling.

"Chirp!"

With a long cry, the Purple Skylark rose into the sky, straight into the sky, whipping up gusts of wind, and flew through the sky.

Purple Skylark has established its foundation!

This was a lucky coincidence.

Xu Ke smiled, let's celebrate with a barbecue!

(End of chapter)