After Muji Li Zun left, another teacher came in. This teacher was different from the previous Li Zun. The previous Li Zun had white hair and was quite fairy-like.
This is a man with rough lines, thick eyebrows, dark skin, tall body, standing like an iron tower.
When he came in, he introduced himself as Niu Junwu, and also said that Qi practitioners don't have as many fancy titles as Taoists.
After the introduction, he asked them if they knew how the shackles in the human body were formed.
Someone said slowly: "There are two theories about the formation of shackles: one is that humans evolved from monster beasts, and because humans are too strong, they are locked in the ability to absorb the energy of the avenue into the body.
One is that humans offended powerful people and was blocked, and the other is that human ancestors felt that the Great Dao was harmful energy, so they sealed themselves to prevent themselves from being invaded by the energy of the Great Dao.
But these are all speculations without definite statements. The ancestors made their own statement: But this statement was broken as soon as it came out, because the ancestors felt that energy was useless, so why didn't they pass down the method of cultivation without using the energy of the great avenue?
But now we can still break the shackles without using the energy of the avenue, so no one believes it, and the place where we are blocked was called spiritual veins in the past."
Someone asked how the teacher was born, and Niu Junwu said directly: "I don't know, Lord Chenxing didn't say anything after he created this system,
Moreover, the birth of shackles may have existed when this world was formed and humans were born, so we have no way of knowing.”
This answer made the students below dumbfounded.
Niu Junwu ignored their expressions and continued: "But there are records that in the past, cultivation did not require condensing spiritual consciousness or anything like that. You only need to integrate the Dao into the spiritual veins in the body to improve your realm strength.
There are up to 8 spiritual veins, and spiritual veins were also related to cultivation talent in the past, so the more spiritual veins, the better the talent.
And the shackles are not actually chains that lock the spiritual veins, but others define them as shackles. To put it bluntly, some energy wraps the spiritual veins, blocking the spiritual veins from absorbing energy, and it will not show up at any time, it will only When you break through, you must break the shackles to become effective and block external forces."
Niu Junwu waited for a while and said: "Because the opening of Qi orifices is dangerous, all the colleges asked me to focus on it. I am afraid that students will be too proud and forcibly absorb too much of the three Qi in the Qi-entraining world after entering the college, so I will explain it to the students again. Danger.
This system is called the Qi orifice system, and the practitioners are also called Qi practitioners. The Qi practitioners mainly use the three qi to strengthen the body to break the shackles and open up the Qi orifices. These qi are also collectively called true qi, and the opened qi orifices will automatically The operation absorbs the true energy by itself.
The three qi are divided into weather, earth qi and popularity.
Weather is the essence of the sun and the moon, which mainly nourishes people's essence and spirit. Earth Qi is the spiritual energy endowed by the land, mountains and rivers, which mainly nourishes the human body. Human Qi, also known as Qi and blood, is used to protect the internal organs of the human body.
The fusion of popularity and earth qi is aura, the fusion of popularity and weather is xuanqi, the fusion of the two qi of heaven and earth is xuanyuan force, the fusion of three qi is the qi of Taichu, which is said to be the first qi born in the beginning of heaven and earth, but it is also It's just a transmission and has not been confirmed, but it does not prevent the power of Taichu from being powerful.
And with spiritual power, mysterious power can release spiritual and mysterious arts.
The realms of the Qi orifice cultivation system are Qi training, body tempering, transformation, Qi sense, regeneration, emptiness breaking, spiritual accumulation, Dharma phase, heaven and earth, surrounding heaven, unity, body tempering, heaven and earth benchmarking against the imperial way, to the realm of transformation. Zhou Tian, unites with the Taoist Lord.
In addition to these three qi, there are other true qi, evil qi, murderous qi, etc. The employer uses these qi to condense the qi orifices, and the condensed qi orifices are also called special qi orifices.
It is best not to condense special Qi orifices. Although it will be stronger in the front, you will regret it later.
Because in the Zhoutian realm, all the qi must be unified to form the primordial qi, so you can only use the two qi of heaven and earth that have been discovered. Moreover, some true qi cannot nourish the essence, energy, and spirit, so subsequent realms cannot Practice".
Tell everyone not to think that you are different. There are many people who are better than you, but no one can use other qi and one to achieve Zhoutian realm. If you think your talent is comparable to Chenxing Lizun, then You can pretend I didn't say these things.
After warning, he continued: "The human body has 8 spiritual veins, and each spiritual vein condenses up to 9 qi orifices. The spiritual veins are distributed in the limbs, head and trunk. There are three in the trunk, and one in each of the head and limbs.
Among them, the Qi orifice where Qi and blood are condensed occupies two spiritual veins, while the two Qi of heaven and earth each occupy three spiritual veins. The condensed Qi orifice does not have a fixed spiritual vein position. Therefore, depending on the practice method, the condensation positions of the three Qi orifices are also different. Are not the same,
But there is one exception, which is the shackles in the head. Breaking this shackles requires the strength of the soul, rather than simply improving the physical body like the previous Qi Aperture.
The breaking of this shackle is fixed when the weather is absorbed for the first time. The soul can withstand the power of breaking the shackle before it can be broken.
Although the strength of the physical body is closely related to the concentration of Qi orifices, it requires more that one can master one's own power, rather than having power that cannot be used.
It's like a son who takes various heavenly materials and earthly treasures to forcibly increase the strength of his physical body. In the end, when condensing the Qi orifices, his strength is too weak, causing the Qi to become confused.
It affected other qi orifices and caused a chain reaction. Finally, all the qi orifices in his body burst out, and he was exploded by the true qi.
Even if the normal Qi orifice condensation fails, he will be slightly injured in the end and will not affect other Qi orifices. However, because his power control is too low, he cannot isolate the true Qi flow to other Qi orifices in time, causing other Qi orifices to The true energy inside burst out in an instant, and was finally burst.
Therefore, condensing Qi orifices requires a high degree of control over the strength of the physical body so that this situation does not occur. To improve the control over the physical body,
Not only does it require training, but you also need to use the three qi to temper your physical body and temper every part of yourself. This method of improving strength is also a kind of practice. You will know the strength of every inch of your physical body. Although the improvement is slower, the advantage is No need to spend time improving your control.”
Then he said: "We've almost finished speaking. Do you have any questions?"
Someone immediately raised a question: "Can we directly use the two qi of heaven and earth to condense the qi orifices instead of condensing qi, blood and qi orifices? Wouldn't it be stronger if we could condense more of the two qi of heaven and earth?"
The teacher slowly said: "The condensation of qi, blood and qi orifices is reasonable. The condensation of qi, blood and qi orifices is used to absorb the two qi of heaven and earth into the body. Otherwise, how can you condense the two qi of heaven and earth?
Also, if you use the two qi of heaven and earth to condense the qi orifice in advance, you will only explode and die. Your body cannot bear it at all.
The qi, blood, and qi orifices are also used to enhance the strength of the physical body, so that the physical body can withstand the tempering of the two qi of heaven and earth in the future realm.
It can also protect the organs from damage when they are tempered with earth energy for the first time. After all, the internal organs are very fragile.
Moreover, the power of the Qi orifice system itself cannot break the shackles, so it needs to use the power of heaven and earth to help break the shackles while tempering the physical body.
The order of use of the three qi is fixed. Popularity improves the foundation and protects the internal organs. It absorbs the two qi of heaven and earth. The earth qi improves the physical body, and the weather improves the spirit.
Therefore, in the qi orifice system, the cultivation of popular qi is the most important. Only the popular qi exercises that can mobilize the power of heaven and earth are the most important.
Some exercises can only be practiced to the stage of popularity, because they cannot mobilize the power of heaven and earth to help themselves break the shackles, and their own strength cannot break them, so the concentration of popularity orifices is the most important.
Therefore, the level of the skill and the degree of compatibility with oneself determine how much power of heaven and earth can be mobilized. Mobilizing more power can make it easier to break the shackles.
Although the exercises created by Venerable Chenxing can mobilize a lot of the mighty power of heaven and earth, everyone's physique is different, and the exercises that are suitable for others may not be suitable for him. Therefore, many exercises have appeared so far, and you have to choose the one that suits you. Dharma is important.
After a while, someone asked again: "Then all the zhen qi in the Zhoutian realm have not yet been integrated. Can the three qi of heaven, earth and man be combined in advance to form this kind of zhen qi?"
The teacher shook his head and said: "No, using the two qi of heaven and earth to temper the physical body is to better fit the qi of the beginning. Only when the qi of heaven and earth is tempered to perfection can the three qi of heaven, earth and human begin to be integrated.
Otherwise, if the compatibility is not enough, forced fusion will only lead to oneself being unable to withstand the power of Taichu and exploding to death. However, there are no absolutes. For example, Jiang Fengqi decades ago,
Because of the special circumstances, he was forced to fuse, and in the end he was not killed by the bomb. In the end, he became a strong man as a blessing in disguise, but all this was because he had special opportunities. Again, don't try thinking that you are different."
Someone asked: "Is it okay for the teacher to temper the physical body without condensing the Qi orifices? The teacher said that it is possible, but the function of the Qi orifices is not only to store the true Qi. After the Qi orifices are formed, they will in turn help to temper the physical body.
Therefore, the strength of the physical body can be increased even without practicing by condensing the Qi orifices. In the later stage, the physical strength of the physical body increases very quickly through the cultivation of the Qi orifices system.
It is no longer difficult to improve the physical body in the early stage, but it is more difficult to condense the Qi orifices. The difficulty in the early stage of practicing the Qi orifice system lies in the strength of the physical body, but the difficulty in the later stage is to condense the Qi orifices."
The teacher added: "Actually, the Qi orifice has another function. We all know that the shackles need to be broken to condense the Qi orifice. However, after breaking the shackles, the blocking power of the shackles is not dissipated but is absorbed into the Qi orifice.
The power of the shackles is also very important in the later stages of cultivation and is related to the subsequent realm. Therefore, those who have less than 8 shackles are working hard to find something to open up the spiritual veins and form shackles. Even if the Dilingchi opens up the spiritual veins, it will be the most powerful. Good place.
Normally, if the shackles are damaged, they will be repaired again, but the Qi orifice absorbs some of the shackles' power, which can in turn block the recovery of the shackles.
Therefore, when the spiritual veins condense the Qi orifices for the first time, two of them need to be condensed in order for it to block the shackles at all times. If one is used, the shackles may break free, the Qi orifices will be broken, and then the shackles will be restored.
Also, after each of our spiritual veins forms a cycle, the self-circulating Qi orifices will engulf the individual Qi orifices, so a lot of energy needs to be spent to block these interferences when condensing the Qi orifices.
After the formation of a separate Qi orifice, it needs to be isolated from the interference of other circulations at all times, so when the new spiritual veins condense the Qi orifices, two of them need to be condensed together to form some internal circulation.
It can resist the interference and blockage of other qi orifice circulation without having to isolate the qi orifice circulation all the time.
Therefore, you must pay special attention when condensing Qi orifices. If you do not have enough control over it, it is best not to condense it. Don't cause problems for yourself just for the sake of temporary cultivation speed.
Someone asked: "Can multiple spiritual veins be condensed together, instead of condensing nine and then changing to others?"
The teacher told him that it was possible, but his combat power would be reduced because his spiritual veins could not form a small circulation, and if he broke too many shackles in advance, it would be more difficult to break them later.
After seeing that no one asked questions, the teacher said: "Students who follow the Tao system must remember these questions carefully, and must not neglect the training of physical control."
Generally, as a monk, you will condense a few Qi orifices to strengthen your body, but there is no specialization in this aspect, so the foundation is somewhat poor.
After hearing this, Shang Xingliang also said proudly: "Have you heard that you have to be extremely careful to condense the Qi orifices and act according to your ability? If you don't understand anything, you can ask me, the great master of Qi orifices."
Yang Hong said speechlessly: "Damn fat man, I want to ask if you will become as fat as you after practicing with you?"
After hearing this, Shang Xingliang stood up and said: "What fat, this is my essence."
Then he noticed a change in the surrounding environment, because he stood up and spoke so loudly that the whole class looked at him, and the teacher on the stage also asked him to come up.
The teacher said: "You see he is so fat. At first glance, he weighs more than 200 kilograms, but in fact he weighs 10,000 kilograms. He is not a special Qi orifice practitioner.
However, as a practitioner of special skills, the condensed qi orifices are more closely connected with the flesh and blood, allowing the flesh and blood to condense and store the true qi, and he also increases the weight of his own flesh and blood because of the stored true qi.
Shang Xingliang muttered that I am not fat.
