A man of stars?
Ancestors come from the stars. The jade seals of the Three Kings say that they were ordered by their ancestors to open up the earth and create the sky. That means they were ordered by Xinghan. However, the name of the country is one character, perhaps to distinguish the vocabulary of Xinghan.
The leaders of Zhuxia thought this way. Zhuxia is a unified name for the region. So, if the country is called Han, everyone is a Han citizen. However, in Yuzai's words, the identity of the Han people becomes "citizens of the country." , this title of citizen seems to be very magical and more formal than that of a simple Han Chinese.
It seems like a small name change, but in fact, before everyone does anything, they will think that Zhuxia is no longer an alliance but a huge country called Han.
Yu Zai only talks about the country and never mentions the dynasty. Therefore, Han will never become synonymous with a certain feudal dynasty. This is a name specifically referring to the first huge country. It has an advanced system and may gradually decay in the future. , but it is definitely not the turn of a dog to cling to a relationship.
Therefore, if the name of the country is determined, it is necessary to define its meaning. If it is just attached to things like the Five Virtues, if there are dictators or hereditary emperors in the future, they will also want to show their civil rule. Taking the title of Xinghan because of his martial arts skills showed that his greatness could be compared with that of this era.
Therefore, defining the meaning of the country name, the country name of Han can only be used under a certain system. Once the successors dare to deviate from the system and continue to use this country name, it will inevitably lead to a counterattack by knowledgeable people.
The leaders all felt that the Xinghan people were pretty good. It is true that some people objected. They stood up, but the suggestions they made with their mouths were too ridiculous. What was originally a serious discussion about the future became an occasion. The embarrassing scene of saying the name of a country to make you laugh.
Why is it that everyone wears hemp clothes? Ever since Leizu came out of Xiling, hemp has spread all over the land. So it is better to use hemp as the name of the country. Immediately someone stood up and shouted hemp skin and retorted. As for the content of the rebuttal, it can only be quoted. Everyone burst into laughter.
After all, you can use hemp as the name of your country, why can't you also add wheat and skin? Then wouldn’t this national title become something to be scolded in the streets? Moreover, some tribes who wear animal skins stood up and objected, saying that our tribe is poor and cannot afford to wear mulberry. Are they not considered citizens of the country?
“Think before you speak!”
An old leader came forward to refute it and told the unruly people to restrain themselves. He warned them that this was a serious occasion. How could the name of the country be treated like a child's play?
Therefore, the country name was selected by a show of hands.
Ruanzai, Chonghua, and even Mr. Di Fangxun all looked at each other secretly. The matter of the national title was something they mentioned when they met Wen Ming that night, but they didn't expect that Wen Ming would lose the election. Big upset.
Most of the leaders raised their hands in approval. A few leaders saw that no one around them could agree with their country's title, so they raised their hands. Anyway, it was a done deal.
Of course, some people did not raise their hands and thought it was not appropriate, but it was useless to object, so they could just abstain.
Three people abstained, and the others raised their hands in agreement, so the name of Han's country was decided.
At this time, Yu Zai walked to the wooden board, and everyone understood that the policy of the new era was coming.
The ninth item of the conference, the remnants of the old era... Bah! Decision-making choices in the new era!
There were four wooden signs in total. Ruan Zai opened them one by one. The first wooden sign indeed said "Jia Tianxia", but it was marked as "hereditary system"; the second one was a joint system; and the third one was a feudal system. ;The fourth is absolute monarchy.
Under the four wooden signs there are corresponding political measures and a brief overview of the political system.
The leaders of the Xia Dynasty all know that the Three Kings system is a joint system. At this time, they are placed among the four wooden signs with dotted lines connecting them, indicating that the political system can be converted into each other in the same generation. The purpose is to remind the people that at any time Be wary of "hereditary aristocratic forces" playing the "family card".
Several adjacent wooden signs under the Republic, as well as some not adjacent but still useful wooden signs, were turned over one after another, and one after another new policies were introduced.
Using these policies can accelerate development and change in the next era. As long as we do not deviate from the right path, there will be no big problems.
The introduction of every policy represents a burst of discussion, and naturally some people will oppose it. After all, the policy is imaginary and may be blocked by immediate difficulties before it is implemented.
These difficulties are problems that exist in reality, and may affect the interests of some people. In short, the reason why there are objections must be because they have an impact on the leader himself, so someone will stand up.
At this time, Yu Zai will tell them about the benefits that these policies can bring. When the disadvantages are compared with the benefits, if the benefits outweigh the disadvantages, they will naturally be accepted by these leaders. Of course, these leaders are not completely daring to speak against the three kings. , the main reason is that before the arrival of this new era of drastic changes, I try my best to cover my tattered rights with two more layers of dust to make myself look better.
When rights are lost extremely quickly, all that is left is face.
When going out, regardless of status, even if you can't afford meat, you still have to wipe your mouth with pig skin and get some meat.
At the same time, Yu Zai also asked Gao Tao to carry out the legislative process and passed the tenth agenda item of the conference, confirming the status of the first code of Zhuxia.
After the cover of the "Han Code" is printed, it will be distributed to the state pastors and chiefs in each area, and they will go back to explain it and popularize legal knowledge among the people.
The state has national laws, and families have family rules. Without rules, there will be no heaven and earth.
Gao Tao actually felt that it was a pity, mainly because the original name had been covered, so at this time he secretly told the staff of the printing house that the original name of the draft code - "Today" must be printed on the last page of the code. statement".
But if you want to talk about it, as the saying goes, ancient books are called "Mo", including Yu Mo and Gaotao Mo, so this code should be called "Han Mo"... Code of Hammurabi!
Immediately afterwards, the three kings announced that they would carry out writings and writings on the same track. After several years of exchanges, the Cangjie script became widely spread, and many leaders learned to write it. Even because of the cultural export, in Doing business with Central Plains merchants in the bustling market will be very troublesome if you don't know how to write Cangjie.
The local characters of each state were allowed to be retained, but in formal occasions and school education, the Cangjie characters of Zhu Xia should be used mainly. At the same time, Yu Zai also promulgated the first "Chinese Dictionary".
The character Cangjie was also officially renamed as a Chinese character.
The meeting of Zhu Xia lasted from morning to evening, and finally ended after legislating, establishing systems, establishing moral standards, announcing some personnel transfers, appointing ministers, and even standardizing some required readings.
In the midst of a blazing bonfire, meals are delivered to all participants. This is the last ritual. Sitting under the same sky and eating together is an expression of the unity of the kin.
The king has too much food, the governors and princes have less food, and the others can eat and drink as they please.
The two sheep from Bashan were boiled into mutton soup by the big cauldron and distributed to everyone. The drinks produced in Hongzhou were very popular at the banquet and attracted rave reviews.
