On the day when the boat was built, Yu Zai and his party were ready to leave Shu. The river was surging. Guang Chengzi had collected the auras of gold and earth from the surrounding famous mountains in the past few days, and even dug some ores and soil. We have begun to collect the raw materials for the "Fantian Seal". There are many famous mountains in Shu, which are worthy of Guangchengzi to climb up and down.
I just don’t know why, Guangchengzi has some strange feathers on her body.
"Master, did you go steal the chicken pen?"
"Nonsense! Who do you think I am, Master! Forget it, have you found the King of Humans' treasure?"
Guangchengzi asked Ruanzai if they had dug out the bones of the human king Huangji while building ships and digging soil these days. Ruanzai shook his head and said that apart from digging out some stone tools that the Shu people had thrown away in the past, there was nothing. New discovery.
There is not enough time for Yu Zai to hunt for treasures now, which makes Yu Zai very disappointed. It is a rare time that he did not dig out any treasures. Although the era of the King of Humans probably did not have hair, there is always a little hope in life.
Akamatsuko said that in fact, the problem is not big. Anyway, everyone has removed the important parts of the dragon. With that huge reverse scale, it will not be a problem to build a hand-held ax for you, the apprentice.
Weapons are easy to deal with. It can only be said that the Qiyu weapons sent by Xingtian have exceeded the current level of the dungeon. It is normal to be scrapped or see red and need to be repaired. Can you still play the dungeon without any loss?
Guangchengzi touched his beard: "It is said that Huang Ji was a human king who was good at controlling water..."
But while they were talking, someone from Shu suddenly came running.
The Shu people said that when they reclaimed new land and plowed it, they dug out a mudstone slab with characters that were older than Cangjie and even hieroglyphs. It was older and more primitive than ancient symbols. !
A group of people hurriedly ran over to see the situation. In the west of Guanghan, it was not the land where the Guanghan people lived, but the clay tablets dug out of the land where the Jiangzhou people came in the first place. This made the leaders of the Shu people Great spirits!
"The treasures of the Human King did not appear on the land of the Guanghan people, but appeared on the land where we once moved. This is the orthodoxy of the founding of the Shu Kingdom!"
In an instant, all the Shu people believed that the founding of Huayang was the result of the general trend. From the time of the Human Emperor to the present, the people of Shu had never had such a sign of "destiny" even though they were recognized by Emperor Yan and Huang Di.
"This wave, this wave is ordered by God!"
Ruanzai took the clay tablet, and Guangchengzi came over to take a look, his eyes fixed.
Even though he is fifteen hundred years old, he still can't see clearly.
"Judging from the format, it should be a 'big training'."
Guangchengzi explained that the so-called great teachings are the teachings of the sages of the past kings. It is really not easy to dig out this clay tablet. Maybe it is the warning of the human king Huang Ji to future generations. In that era, this kind of clay tablet was used in A human king's reign would probably not exceed ten yuan, so it must be engraved after a major event.
"In ancient times, the jade stones worn by the gods and ancestors of mankind were called Chen Bao, the admonitions and speeches were called Da Xun, the symbols of force left behind were called red swords, the round jade objects used for sacrifice were called Hongbi, and the tablets written on them were called Wanyan, the jade from the East is called Yiyu, and the jade from the West is called Dayu..."
Some of the oldest symbols are written on the clay tablets, but they are also very simple. It seems that the Shu people have not liked to write more words since ancient times, even if the human king of the Wulong clan came from the outside world...
But precisely because of its simplicity, it is easy to see what is written.
The mountain looks like three hills.
These are ancient picture characters. They are the prototype of characters, or primitive characters. This kind of characters developed from more primitive characters and paintings. When picture characters appeared, they represented the history of human civilization. a qualitative leap.
Compared with hieroglyphics, this kind of writing is simpler to understand and has less meaning. It is more like words separated one after another. Among the hieroglyphics, there are also annoying words such as the "Holy Book" of ancient Egypt. Some of the pictograms are like a person kneeling down to offer sacrifices, while others are like white overlapping eyes or black rectangles. You have no idea what the specific meaning is.
The King of Humanity left very few words. The local Shu people continued to excavate the land, but they dug out a small pit. However, there was no body of the King of Humanity, and there was no cemetery of the King of Humanity. There was just a stone mud slab and some Just broken stone tools.
"This is the character for mountain, and this is a person flying slowly...Looking at it like this, it should be rising or floating..."
"Shengshan?"
Yu Zai continued to interpret, and everyone looked at it for a while, and they could probably figure out something.
This is a water control technique, which means digging five ditches, piling the excess land into hills, and then digging five gates...
The more Yu Zai looked at this technology, the more familiar it seemed, but he couldn't remember it, so after thinking about it carefully, he recalled it a little and figured it out...
This...if I really didn't interpret it wrong, this should be Shaopi!
Shaopi is a water conservancy project built under the leadership of Sun Shuao, Prime Minister of Chu in the Spring and Autumn Period. The general situation and principle of this thing are difficult to explain. Generally speaking, it can be understood a little bit. It is to gather water in one place, and then all surrounding areas Build a large embankment of mud and rotten grass, open a few portals, and dig trenches to ensure that the water flow does not overflow...
It sounds similar to trapping water, but people are diverting water into pits, and then converting the flood water into usable domestic water, and guiding it into other mud ditches and trenches, which is similar to the function of ditches...
Centralized management, on-demand allocation...
Although the mountain-rising technique written on the clay tablets of Renwang is somewhat different in general, and the scope of water control is far smaller than that of Shaopei, the principles are indeed not much different. However, Renwang's method can only Protecting one city and one wilderness may be because floods in Minshan are far more serious than in places such as Hunan, Hubei and Jiangxi, so this method can only protect Guanghan.
But with the disappearance of the Wulong clan, the world ushered in a period of great floods. The ancient settlements in Guanghan Wilderness may have been destroyed by earthquakes, or by natural disasters such as floods. In short, this land died. Later, the times came and went, and the weather It started to turn from warm to cold again, and it kept going back and forth over thousands of years.
The Little Ice Age was like this. From time to time, even the later feudal dynasties could not withstand this dimensionality reduction blow, let alone the people of this era or older eras.
You think that having divine power means you can fight against natural disasters, but that’s just a matter of course. When a catastrophe occurs in the world, the gods of rivers and lakes will run faster than the other...
It's not that they don't want to take care of it, it's that they can't take care of it, and it's really beyond their capabilities.
Yu Zai decided to take this clay tablet away. Although he knew the method of controlling floods in Shaopi, this did not prevent him from continuing to learn some ancient wisdom from it, not to mention that this thing was a cultural relic left by the human king Huangji!
Let alone thousands of years from now, it will still be valuable even now!
It's something from the Wulong clan's period, and it's also written in the handwriting of King Ren. In fact, even professional water control people like Wen Ming and others don't know how to control water in this era. It can only be said that history is spiraling, and future generations will The methods invented by predecessors can basically be found here in certain prototypes, but most of them have gone wrong, or have not been passed down for some reason. The one with the most say is Huang Di, a young expert in black technology. .
"In the mythical story, the "Book of Golden Slips and Jade Characters" that Dayu received from the envoy of Xuanyi Cangshui in the 'Wanwei Mountain' to control floods. If it were replaced by ordinary history, it would be the so-called water control method of the ancients. Maybe it was The nomination on the stone tablet may also be of the same nature as Taihao's weather gauge..."
When Yu Zai took away the clay tablet, he touched it with his hand. At this time, the word "Shengshan" suddenly floated a faint aura, but it did not have the so-called inheritance. Yu Zai felt it, and it was just the natural essence of heaven and earth. ...
After all, it has been buried in the mud for at least thousands of years. It is really extracting the essence of heaven and earth and gathering the essence of human beings. If this were replaced by some kind of sacrificial instrument, especially the kind of ritual instrument used to talk to the gods and the ancestors of humans every day, I'm afraid Now they are all psychic...
"This pit is good, let's call it Sanxingdui."
Yu Zai casually made some risqué remarks and left with the clay tablet in a murmur, but some Shu people wrote it down. They had been with Yu Zai for a long time, and they also knew that Yu Zai often said strange things that made no sense. But the Three-Star Ruins... no, the Three-Star Ruins, that's not a bad name.
It can be fully distinguished from the land controlled by Guanghan people.
Of course, the people of Guanghan knew about the excavation of Sanxingdui in Huayang State on this day. If you want to interview them about their current mood, they would be very shocked, very shocked.
The people of Huayang claimed the legitimacy of the human king.
The Five Dragons are orthodox in Huayang!
The people of Guanghan are confused. My ancestors slept on your land, so who is said to be sleeping under our land?
They wanted to dig their own land, but because their land was contracted to the people of Huayang, the Shu people did not allow them to use the contracted land, or asked them to dig their own houses.
Among the people of Guanghan, Qi Zi was suddenly shocked!
"Could it be that the outsider named Azai has long known that the Human King is not in the land of Guanghan, but in the so-called Ruins of Three Stars?"
"No, how did he decide on the name for this place? Samsung...is there anything mysterious about this name?"
"This...could it really be the guidance of the King of Humans, where destiny lies?"
In Qi Zi's heart, that unruly young man has become somewhat mysterious!
No wonder he has been clamoring to dig graves ever since he came here!
————
On the other side, Lianzi saw the God in Tsing Yi.
Compared with other leaders, Cancong, as a godly being, is also the most benevolent leader in the mouth of Lianzi. He talked a lot with Lianzi, and Lianzi also expressed some of his thoughts.
Liaozi understood.
The Pu people who worked in the tribe gathered around him, and almost most of them were about to integrate into Shu.
Because there is a lot of work here, when you are busy and tired, you will naturally communicate with others, and you will become familiar with them as soon as you come and go. However, Luozi summoned the Pu people and said something that shocked them.
"If the Tibetan tribe returns to Huayang, will you be happy?"
Those Pu people were shocked and were silent for a while, but what was unexpected was Cuo, who immediately pulled apart his hair, let it hang down, took off his Shu clothes, and said to Xiuzi:
"Although Huayang is good, the tribe is our foundation. What do you mean by this? Do you want to give the people of Huayang, who have been running the business for a long time, to the people of Huayang? The people will definitely riot, and they will not agree. This is surrendering to outsiders and betraying one’s own people!”
Cuo gritted his teeth: "Although the people of Huayang are close to each other, the survival of the tribe is more important than them. Leader, as long as you give the order, I will go back to gather the people and attack Huayang!"
"They have no city walls, no fences, and they don't even have a complete population. As long as they attack at this time, they will definitely be able to rob a lot of people and take them back!"
The rest of the Pu people had different expressions, but none of them spoke, while Liaozi looked at them:
"Abandoning the tribe... Yes, it is the tribe, not the ancestors, the tribe members of the Xiu tribe, not the whole tribe... Blood flow is a necessary prerequisite for tribal integration. You are right, You have lived in Huayang for a few days and agreed with them, but there are more people in the tribe who do not agree with them."
"I brought you out of the mountains. In just a few years, you have reached where you are now. A large number of Pu people have gathered. Different tribes are attached to me, but they are all different from the Huayang people. It turns out that they We have no common culture or recognition, even among tribes that are close to each other, some tribes sacrifice cows, some tribes worship stars, some tribes wear their hair, and some tribes have tattoos..."
"I used to think that these were not problems, but now it seems that they are a big problem. If the customs cannot be changed, each tribe will always be in this state. The so-called theory of kinship and hundreds of tribes is just empty talk. They They have their own interests in mind. Once I die, they will fall apart and even use the technology I have given them over the years to destroy our tribe."
"We are talking about a family, but even our ancestors are different. If we are forced to gather together, the final result will inevitably be collapse. Even if we divert the fight and rush towards Huayang, can our people really defeat the Huayang people?"
"Of course, maybe the time to truly achieve integration will come, but maybe... it will take at least three hundred, five hundred, one thousand years..."
Zhuozi suddenly made up his mind and said to Cuo: "Cuo, from now on, you will be the leader of Xiuren!"
"Let those Pu people who cannot be of the same mind as us go to waste in blood, let those Pu people be arrogant and arrogant, our tribe should go further... No, it should be your tribe now."
"Whether you are founding a country, reorganizing your tribe, migrating, or entering Huayang!"
"I'm leaving, to a far away place!"
Cuo was shocked, and the other people around him were the same, and Zhuozi said: "I came from outside, your tribe is named after me because I taught you all this, and now , I understand that trees need roots. If you don’t have roots, you will feel confused about the future.”
"I am not your root, your root is yourselves, and I am a god."
Lengzi smiled and said: "Gods are just symbols. What they should do is only guide confused sentient beings. From now on, when the afterglow of gods dissipates, they will only exist in legends, and only ancestors are the roots. "
So, it was also on this day that in Huayang, the God in Qingyi had his people carve out a Dali man.
An unknown Dali man may be cast in bronze in the future. Who is it? It may be named, or it may not need a name, because it is the ancestor of the Shu people.
