The people who made trouble among the crowd were the people who originally lived on the edge of the river around Guanghan Ruins. Jiangzhou people took a fancy to their land and believed that the land was close to water sources and was most suitable for building cities and carrying out water conservancy work. However, for these residents Some people here do not welcome the arrival of Jiangzhou people.
A young Qi practitioner stood in front of everyone, facing the leaders of the Yufu clan.
His name is Qizi.
It is said in "Fuzi": Yu gave the world to Qizi, Qizi said: "The king said that Shun worked hard, digging mountains and rivers, and connecting rivers to Han. His head was hairless and his crotch was hairless, so Shun also rewarded his son for his hard work." .I was born to be free, and I can no longer work for you."
This is an ancient immortal who only started to practice during Emperor Shun's time, and he once followed Dayu, or at least helped him. However, he was lazy by nature and did not like to travel far and tedious affairs, so in the end he "from Chisong" "He went swimming" and ran into the mountains to study the principles of heaven and earth.
But at this time, he obviously is not as open-minded as he was in the later period of flood control, or it cannot be said that...
At this time, Qi Zi was angry because of the "occupation" behavior of the Jiangzhou people. He was supported by the locals and started a verbal battle with the leaders of Jiangzhou.
His fingers shook on the board given by the other party, and finally his fingers landed on one of the lines, pointing to one of the long lines and a small circle on it:
"This is Dajiang, this is Huayang. With a wooden stick and a drawing board, you are going to take our land into your own hands. The rivers and mountains of hundreds of thousands of steps are under your fingers, but What we want to see is not the turbulent river, nor the extremely prosperous Huayang Kingdom you talk about."
His laughter contained a kind of contempt, and he said to the leader of the Yufu clan: "The land you see is not yours, and what you can't see is not yours. We have lived here for a long time. When you come here, Do you want us to hand over our land just by saying something casually?”
"Huayang Country is your Huayang, not our land. You must be unwilling to let us serve as the leaders of the tribe, but I am not a person here. I just complain about the people here. Why? People from Jiangzhou came here, moved to our land, and with just a finger, if they want to build a country, they have to build a country?"
"You came here from the foot of Min Mountain, avoiding the difficult mountain terrain, and came to this land adjacent to rivers and wilderness. It is vast and has naked salt, and grains grow freely. It is connected in all directions and has the heritage of decades ago. Accumulation, you want to build a country, but you never care what we think.”
There are many tribes in Shu. This has been mentioned before. The Shu people in Jiangzhou City come from many places, and their tribes and races are also very different. However, whether they are Rong people, Minshan people, or ancient Shu people, People and Qiang people all stick together to keep warm because of the ferocity of the river. This has been the case for the human race since ancient times. If you want to fight against the world, you must know the power of unity.
But similarly, it is unrealistic for one group to quickly integrate when it encounters another group. Jiangzhou people will not give up the land here, but it is not possible for the locals to move away.
Do not move or take away the land. This is the bottom line of the local people. They think that since you Jiangzhou people have come, they will let you live for a period of time. At most, they will just cross a few water veins to chase water and grass. However, they did not expect that you will not only They want their own land, and they also want ours.
Sure enough, we are all adults, so we don’t have to do multiple-choice questions, right?
This ancient fat tiger style really made the local tribes angry.
But Qingyi Shen and the others have also studied it before. Ruanzai decided to establish the country here not only because it has rich natural resources and is not affected by floods, but also because it has the effect of radiating culture. From here to the west, everything is The vacuum of civilization can quickly spread culture in order to assimilate and expand the population.
To the south, the river flows out, and the land outside is filled with settlements such as Baipu. Of course, their population is not actually small in Shu, but they are scattered among the mountains and difficult to integrate. However, today a group of people came here. The leader of Baipu, or to be precise, a Liren, stood on the periphery of the crowd, just listening to the quarrel here, not knowing whether he came to help the people of Jiangzhou or the people of Guanghan.
I don’t even know if he is here to seek refuge, to build, or to spy on the situation...
The Qi Refiner's eyes were fixed on the circle representing Guanghan on the board.
To gain recognition from tribes and ethnic groups, it is not just as simple as making a contribution, but also to come up with relevant benefits and conditions, and to gain recognition and familiarity among ethnic groups. Different cultures will most likely result in fights rather than peace. , so marriage measures throughout the ages are necessary.
However, even if two ethnic groups with different worldviews and customs are aligned because of interests, they will eventually have great feelings of separation. The most important thing is a sense of identity.
Even biological brothers will change into different people because they live in different places. When they enter Rongdi, they will be like Rongdi, and when they enter Huaxia, they will be like Huaxia.
Just like the Zhenmeng clan in ancient times who ran to the north and later became the ancestors of the Huns, people from the Central Plains who entered the Northern Wilderness would eventually become the people they hated most in the past, just like Hou Ji's son Buyao was to the Xia Dynasty Disappointed, they ran to Xirong. Later, the Zhou tribe was also scornfully called the people of Xirong by the Shang tribe.
But the Zhou tribe didn't care, and gathered a bunch of barbarians and Rongdi to overthrow the Shang Dynasty.
Although they all came from the Gaoxin clan in ancient times, thousands of years have passed. Who still cares whether our ancestors were from the same clan a thousand years ago?
Culture, folk customs, and living habits are the norms, blood, and kinship that everyone in the entire ethnic group believes in... When Nuwa made people out of clay, the people she created were all the same, but they were different because of the place where they lived. Different places have gradually evolved into different living habits and folk civilizations, so one accuses the other party of not knowing how to perform sacrifices and has no rules, and the other accuses the other party of not knowing how to use hands to change the world. Come together without any gaps.
————
For the Yufu clan, although he was sent by the Qingyi God to reclaim the land, he had already planned it.
The geographical location here is in the center of the Shu cultural circle, close to the broad river, and has complex water veins and waterways. It is suitable for walking on dry land and boating on water. It is suitable for boat navigation and convenient water transportation. It is not only a main city. It is a good choice, and it is also very convenient for expansion and building new bases in other areas.
Once the hydrology and geography are clearer, the boats are improved, and some animals are tamed, it will only take a few days to get from the ruins of Guanghan to Dujiangyan.
Reclaim the land and build it into a city with developed handicrafts and trade. First agriculture, then handicrafts and then trade. While learning from the Central Plains, let the civilization that has been completely stagnant for three hundred years reactivate, accumulate wealth and become the entire cultural circle. economic center....
It can be said that the specific development of the Huayang Kingdom after the founding of the country has been thought out by the leaders gathered in Jiangzhou City. The entire technology tree has been clearly presented. This file has not been abolished and can be started all over again... ...
However, the immigrants have already settled in the city. At this time, you suddenly showed up as a "foreign force" and "condemned" me, saying "Don't settle in the city next to me"!
Damn it, can you take care of me?
Seeing that the rammed earth walls of the city were being built, these people suddenly popped up and said that the Ruins of Guanghan was the property of the ancestors, which really gave him a headache.
Although it is not that I am unwilling to give the bargaining chip in exchange, the other party does not want it!
Not only don’t you continue to condemn me!
The Shu people did not have currency at this time, so they still bartered. Some small tribes were not willing to accept the Central Plains currency. Because of the floods, the market in Shu was far from appearing. Most of them were concentrated in one or two It's just an exchange of items in the gathering point, which is different from the outside world.
It is impossible for the locals to move away as a whole, but with the promise of benefits, others say not to exchange farming seeds for land, nor to exchange livestock for land. Land is the foundation, and this ancient Guanghan is where the king of men is sleeping. They have lived here for a long time. If they want their ancestral land, they have to fight hard.
This is no longer something that can be solved by adding money, these locals think!
The relocated people from Jiangzhou City have insulted the three thousand years of history of the descendants of the King of Humanity. I demand that you apologize immediately...!
The leader of the Yufu clan thought about it for a while, calculating in his mind. He felt that since the other party would not let in oil and salt, and would not let go of money or treasures, then at least Guanghan could accommodate the large number of immigrants from Jiangzhou, and he could first secure a place on both sides of the river. It's good to have a foothold.
There is no clear dividing line between tribes and tribes' living areas. Most of them are divided by hills or some kind of landmark.
The wizards of the Yufu clan could not communicate effectively with Qizi. It was at this time that the Qingyi God and Yuzai came here.
————
Yan Zai looked at the young Qi practitioner in front of him and made a silent mental comparison with him.
Although he is handsome, he is not as handsome as me.
The body is very tall and straight, but not as handsome as me.
In terms of beauty, I seem to have a rough idea, but he is still not as handsome as me.
Handsomeness is a kind of temperament....
Yu Zai is calculating in her heart...
"This kid looks so polite. He will definitely cry for a long time after being punched."
Qi Zi had no idea that he had become synonymous with sandbags in the heart of the stranger in front of him. Qi Zi was still arguing, saying that the ancestral land of the human king and the interests of the descendants of the human king and the aborigines must not be harmed. Here The land cannot be used, and you have no right to forcibly occupy it.
"Impossible, it must be because we didn't add enough money."
Hongchao blurted out from the side.
Qi Zi was immediately furious, and so was the leader of the aboriginal people nearby!
"You are simply insulting..."
Yu Zai: "If the first chief elder and the right to sacrifice after the founding of the country belong to you, and your tribe will receive a subsidy of twenty livestock every month, the land along the river will be given to you first when the land is plowed every spring. , what do you think?"
Suddenly there was no movement here.
Qizi looked at the leader, who fell silent.
I was going to yell at this guy.
But he gave too much.
Ruanzai raised his chin at the Yufu clan, and the leader of the Yufu clan was also angry: "How is this possible? It would be better not to open the country then. Let them serve as the leaders of the sacrifices and pay for free every month." Their livestock also have to be given priority in the distribution of seeds and farmland by the river, so I think it’s better to fight!”
Good guys, I am an ancient fat tiger, and you are fat tigers, right?
The King of Men is buried underground and watching you. Is your face really good?
Of course, everyone knows that this kind of condition is impossible to achieve. This is simply ridiculous. Not to mention the current situation where Jiangzhou people have moved here and are completely impoverished. Even the landlords and wealthy families cannot give such a generous gift.
The land needs to be reclaimed manually, and water conservancy projects need to be built on the edges of the rivers. Are the people from Jiangzhou doing the construction work?
The domestication of livestock must be done manually, and the process of catching and breeding is also done by Jiangzhou people?
Then, will the firing of pottery in earth kilns, copper smelting, and handicrafts also have to share dividends?
These benefits are based on prerequisite work. We will do the dirty work. Do you enjoy the benefits of the founding of the country?
You can invest in shares if you want, but it doesn’t matter whether you have the strength or not!
People in Jiangzhou began to riot, and the people working around them came over with stone axes and hammers. Suddenly, strong men gathered here, and the local people who claimed to be descendants of the King of Ren began to shrink toward the center, and their population Not many, only a few hundred people, and there are already thousands of Jiangzhou people who have moved here.
Qizi asked again: "Are the people of Jiangzhou trying to seize the land here by force? If so, people in the entire Shu region will know about your atrocities. You have done your best to control the water in Shu region, but in the end, it is not because of you." Do you want to survive?”
"If we don't get what we want and we have to commit such atrocities, then we have no choice but to fight to the end."
The leader of the Yufu clan said: "It's not that we want to fight, but that you ask for too much, and you, a Qi Refiner, are also involved in this kind of fight..."
But Qizi retorted: "However, this is other people's land."
The leader of the Yufu clan was speechless for a moment, and at this time, the man named Liao Qizi showed an interested look.
