Yao Ji actually came to Hongzhou very early. She came here before Su Zai left the south.
The prosperity of Hongzhou has become the envy of the world, and the fact that the descendants of Emperor Yan unite tribes here to build Fang Kingdom naturally interests her.
Of course, there is also the appearance of Akamatsuko...his brother-in-law.
She has integrated into this place and restrained her divinity so that the world will not be seduced by her voice and appearance. Now she has turned into a god and relies on Yao grass. This kind of grassland is originally an ordinary Ganoderma lucidum. It was only after he possessed and changed that he became the magical medicine "Yao".
She went to the registration office in Hongzhou and naturally used a pseudonym. In ancient times, your name was spoken casually. After all, there was no file or identity. Even if it was nonsense, there was no way to verify it, just like in the southwest wilderness. It is a deception beast in the world, it often deceives people, but makes others think it is true.
However, as long as you don't cause trouble, Hongzhou will not explore your secrets... There are really not many people who can cause trouble.
And you didn’t have a profile in the past, but you do now.
Yao Ji has always lived as an ordinary woman, farming, weaving, and making utensils here...so much so that the elderly in the village often ask her if she has anyone to marry, and some young people also admire her very much.
Men from some tribes even pray and perform divination to the "Goddess Gaogu". This is the god of marriage in ancient times. Sacrifice to her are usually set up on the outskirts of the city, so she is also called the Suburban God.
Compared with Old Man Yuexia, her "office" lasted longer, but she did not have the red thread of marriage. Of course, after the Xia Dynasty, the duties of the Goddess Gaoqi were divided up, and each region had its own Goddess Gaoqi. , even Fuxi, Nuwa, and even Dayu all served.
But these are insignificant things. Yao Ji's physical body has long since died, and it is very different from those traditional goddesses. She is now like a living totem that can move on its own. What she shows is just powerful. spirit.
"Why did the Emperor's daughter Ze come to the south..."
Yao Ji does not think that Zize really wants to work here. There are many gods in the south. As an imperial maiden, Zize has the same status as Zi Nu, Gou Xing, etc., and compared with those others, Zize was very jealous, and after getting married, she even looked down on the barbarians in the south. Even the descendants of Emperor Yan could not fall into her eyes.
Of course, Zize also has her own principles, and she doesn’t just criticize those she sees being powerful. In fact, she also treats powerful people badly when she sees them. So it’s not that she likes the noble and hates the humble, but rather her own character and spirit. There is a problem.
All Yao Ji could think was that Zize was here to cause trouble. Her eyes moved slightly...
It is no longer a secret that Yu Zai was inherited by his father. The remaining fire of Emperor Yan was left in the south. It was originally left in memory of the fourth sister, but it later appeared in the Chifang clan and opened the door for Shen Nong. The ancient bloodline traced its origin and became the new blood of Emperor Yan. This came from his father's method.
So, is Yu Zai considered his brother or nephew?
He should be considered his younger brother. After all, it was his father who directly activated the ancient blood of the Akagata clan. From this point of view, he is already his equal.
If Zize wants to do something here, no matter what he does, Yao Ji will certainly not allow it. Moreover, although Yao Ji was weak and sick during her lifetime, she is not as good as the eldest and second sisters who cultivated immortality, let alone the fourth sister who turned into a divine bird. As for the elder brothers, Rong Guang, Fang Lei, Shi Tong... there is no need to mention them.
However, they are all dead now. His eldest sister has not passed the 150-year-old mark, the second sister has long since turned into the emperor's daughter Sang, and the fourth sister may have become an ancient bird.
And because I became a totem god, I was even sacrificed by some southern tribes. Over time, I lost my frail body and gained powerful strength...
That's... I'm no longer a human being.
It is indeed not nonsense. In the original ancient story, Yao Ji once helped Dayu control the floods, killed twelve dragons, drove away tigers and leopards, and separated the Three Gorges. It was the reincarnation of Nuwa, and she did not look weak at all. ....
A girl says she can't unscrew a bottle cap, and that's true, but she can unscrew your head when she's angry, and that's true too.
.......
As for the "Yao Ji" that King Chu later dreamed about, she was actually a fusion god. She was the combination of the Wushan goddess Yao Ji and the goddess Gao Qi. When King Chu traveled, he was originally going to worship Gao Qi, but Yao Ji appeared in the dream...
Is this a great victory for the tauren?
Of course, the essence of this myth is more reflected in historical records. In fact, the King of Chu and Song Yu were talking at that time. Song Yu talked about the Yan Emperor's Ji Daughter, and then started to talk about it, and then the King of Chu started to have sex. .....See "Ode to the Goddess".
After all, he is also the king of a country, an ancient house of death, and it is normal for him to think that she is my wife if she is a goddess...
.......
Zize had a gloomy face. She once again failed to find a job. No one in Hongzhou wanted her. Someone even gave her two stone hoes and some seeds, asking her to go back and plant the land again...
Stone tools... When you send things to Hongzhou, you must at least start with bronze tools. Iron tools show your sincerity. Is there an upper limit?
These two stone tools!
Zize was so angry that he smashed the stone tools, and was thinking about whether to take action directly, test everywhere before running away, when Yao Ji appeared appropriately.
"Little sister, you seem to have encountered difficulties?"
younger sister?
Zize was used to hearing these words in the past few days. After all, she came in in the form of a girl. When she saw Yao Ji, she didn't recognize her. After all, the latter had also changed her true appearance, and Zize had never seen the Wushan goddess.
Not every goddess will meet. For example, no one has seen the goddess of Hanshui. There were three goddesses of Hanshui later, but in ancient times there was only one, who was the sweetheart of a woodcutter.
Yaoji pretended to chat with Zize for a while. Zize acted "aggrieved" and said that he didn't understand anything and was still a half-grown child. Yaoji smiled on her face but sneered in her heart.
The imperial girl... She must be at least two or three hundred years old, almost the same as me, but I am not married, so I dare not call myself a girl. You, an old aunt...
Yao Ji said, if you don’t have a job, then you have to learn to work. How about you and me working in a textile workshop?
Zize thought to himself that if he secretly learned the textile technology of the south, he would be able to wear those beautiful cloths. Although in the south at this time, because Yu Zai invented the jacquard machine in the north, there was no complicated embroidery method yet. , but the crafts of dyeing and hand-embroidery are already perfect in the south...
Yes, hand embroidery, before the advent of jacquard machines, the patterns on fine silk and linen were all embroidered in this way, so that they had soul (and high prices).
Zize followed Yao Ji with the thought of stealing from his master and being absent from work at any time.
Yao Ji also sneered slightly in her heart.
Be fooled, old aunt.
But on the first day of work, as the work whistle blew, many people in the textile factory quickly arrived at their posts, but Zize was still half asleep. During the next work, she pricked her hand broken.
Zize was stopped by Yao Ji and tricked into working in a textile workshop, which was beyond the expectations of some leaders in Hongzhou.
Beside the workshop, Chong Li and Ji Ge appeared together.
Bei Nan Er Zhu Rong, a combination of explosive clothes.
"This girl is the goddess of the emperor. It's unmistakable. I met her more than two hundred years ago... The other one is the goddess of Wushan."
Nanzhu Rongjige nodded towards the factory and said to Chongli: "It's settled... I'll go back and ask Changqin to come over. He has a way of dealing with women..."
