Chishui woman Xian didn't expect that this time it would be the other party who took the initiative to connect with her, although this Mao Shen still had no qualities.
"Ah, it's you! Thank you for your help..."
The Chishui woman Xian came back to her senses after a brief trance, and did not pay too much attention to the scolding of this "hairy god". Instead, she now felt that the other party was a bit willful. After all, the method given by the other party was really useful.
Since this netizen is not a liar, maybe he is a friend?
First, thank the other party politely, saying that the method you mentioned last time seems to be very effective. Now we have completed new reclamation and farming, and more than forty days have passed, and the growth of the grains is obviously much better than before. no the same!
It's just this kind of work, it's a bit life-consuming.
Because a lot of farming and reclamation were carried out in a short period of time, some of the refugees still died of fatigue, but this was not important to the refugees themselves. What was important was that they saw the hope of a bumper grain harvest.
It is impossible not to die, but at least this group of people died with hope, leaving everything in the future to the next generation.
Only with a stable source of food can we survive. Fishing, hunting and animal husbandry ultimately depend on nature. Fish in the water cannot be caught by you to satisfy your hunger. As for the wild beasts in the mountains and forests, if you are weak, I am afraid you are not the one to hunt them. But I'm hunting you.
But the land won't resist, won't lie, and won't run away. All you have to do is scatter the seeds in your hands and cultivate them in the right way. The important thing is how you use it.
Because there was no harvest in the first two years, the refugees even went to the Republic of China to steal grain. There was also an element of revenge. Although they were simply untouchables in the eyes of the ancestors, after all, I didn't let you be a slave, but you instead Do you want to blame me?
But yes, when you can't survive, being a slave means being a slave. But if you expel these refugees who can't afford it, they will resent you in turn. If you make them slaves again, hey, Guess what, they are not happy!
Of course, there is more than one tribe of people who yearn for freedom and are glad that they are not slaves. Kang’s tribe is the kind of person who thinks “it’s a good thing they didn’t go”. After all, the food will be harvested in a few more months, and after autumn You can start planting wheat. As for the wheat seeds...of course you have to steal them from the Republic of China.
In addition, there are also some wild wheats in the wild. Most of these are left behind in the process of dissemination or widespread harvesting. In fact, some traits of wild wheat and artificially cultivated wheat are different, and some even It has degenerated...
The Chishui woman thanked Yuzai again and again for his contribution, and asked Yuzai his real name, hoping that he would not call himself the Yellow Emperor again without the same quality.
"No, no, no, you misunderstood..."
Yu Zai also immediately explained that Huang Di's name is now a golden sign in the Central Plains. When wise people do good deeds and do not want to leave their names, they will turn around and tell the people being helped, "Don't ask for my name, just ask." Yellow Emperor"!
Chishui woman Xian was also stunned.
Wait a minute, doesn't that mean that his father is running around in the Central Plains?
Yu Zai immediately sent a message: "Yes, so I am not scolding you, and I am not your father. Don't get me wrong. I don't have any special interests or hobbies."
"I'm just passing by, a tribal wizard who doesn't want to be named, who comes from the far south and has been commended by the Imperial Order."
After Yu Zai finished speaking, he began to ask about the Qusou family: "Now is the time when farming is busy, and the land must not be destroyed. I have also heard about the Qusou family. I heard that they are the second to last among the three tribes of Kunlun. The strong man..."
Chishui woman presented: "..."
Of course it is. When you said that, I suddenly became more confident.
Damn it, the three Kunlun movies are said to be three, and there are only three bosses in total. You come up with the sentence "second to last", good guy, is there any difference between counting upright and counting backwards?
"Of course there are differences!"
Yu Zai seemed to see through the silent Chishui woman Xian, and perfectly understood what the other party wanted to say.
"When you say it is second to last, others will subconsciously feel fear, thus lowering morale. However, you keep emphasizing the second to last, which means that the opponent is only stronger than the first to last, and then there is a big gap between the third to last. In this way, everyone Your morale will be fully improved!”
Yu Zai felt that she had talked enough and started to get down to business: "It seems that you were not trying to pray to me before, but no matter who you pray to, the refugees cannot survive here without your help."
Chishui woman Xian simply said that she was praying to the son of Chishui. When Suzai heard it, wasn't the son of Chishui the wife of Emperor Yan?
Regardless of whether it is Shennong or Di Yugong, they all have a long-term marriage relationship with the Chishui tribe.
No wonder that after the fire energy connected once, it was still connected this time. It was not only because the girls from the Zhou tribe dressed up as Chishui women, but also because the other party was praying to the son of Chishui at the same time. Therefore, the two people were so far apart. May we be able to establish connections with each other.
Xian began to talk about the Western Wilderness. The Republic of China told Qusou that there was a large group of refugees in this ancient and semi-barren land southeast of Zunye Ze, on the west bank of Chishui River, and to the north of Bujuzhi Mountain. The Sou family came. As the famous ancient Rong people, they began to domesticate horses during the Huangdi period. This is also in line with the inference of later generations that horses were domesticated five thousand years ago.
Nomadism was not a major civilization in this ancient and prehistoric era. It often existed dependent on other types of civilized life. Just like the Qiang people are good at animal husbandry but not good at farming, and the Di people are good at farming but also good at animal husbandry, so Qiang and Di people coexisted. When these people came to the Central Plains, they became Central Plains people, and when they came to the Four Wastes, they became barbarians and Rongdi. There was no clear classification, and barbarian Rongdi was not a derogatory term in this period.
But even the Rong people do not mean that all of them can domesticate horses. Horse breeding is more difficult than other livestock because it does not have a rumination system and has a long growth cycle. For cattle and sheep, the economic value of horses before the emergence of carts At a lower level, the farming civilization domesticated horses. It sounds fun, but in fact, horses were used to plow the land at the beginning...
The Qusou family has hundreds of war horses, and these hundreds of horses are all the best of the best. In this era when horses have just been domesticated, the light cavalry of the Rong people, even if they are horses of ordinary blood rather than exotic beasts, is not a good choice for the refugees. It was also absolutely overwhelmingly terrifying.
But for the Chishui woman, that was naturally very powerless. However, the Chishui woman got the news. Baiqi was not important. What was important was that there was a great qi refiner and two gods in the Qusou clan.
"Move reinforcements? Go to Kongtong Mountain to ask Guangcheng Sword Ancestor...!"
