In the 1980s, seed coating was a high-tech technology. You can check the specific principles by yourself. However, this coating is high-tech, but the inspiration is that it was used by the ancients a long time ago.
This is the "seed seeding method" that Yu Zai once talked about with Wen Ming and others. It is similar to the principle of seed coating, but the coating materials are different.
[Use one stone of chopped horse bones, add three stones of water and boil together. After boiling three times, strain out the bone residue and soak five aconite pieces in the bone juice. Three or four days later, take out the aconite and add equal parts of silkworm dung and sheep dung into the bone juice and stir it to make it become a thick porridge. Twenty days before sowing, put the seeds in it and stir it to make the thick juice adhere to the bone juice. On the seeds....】
[Or, use a bucket of minced horse, cow, sheep, pig, elk, deer and other bones, add three buckets of snow water, boil it three times, remove the bone residue, use this clear juice to soak the aconite, each Soak five pieces of monkshood in Dougu juice. Five days later, take out the aconite, mash equal amounts of elk dung, deer dung and sheep dung and put them in the clear juice. Stir evenly. When the weather is warm and sunny, sow the seeds and then dry them in the sun, like the Houji method. Same, until the thick juice attached to the seeds dries up. 】
If the above bones are not available, the water used to boil silkworm cocoons and reel silk can be used to prepare dung seeds.
Among them, aconite is a highly toxic and hot traditional Chinese medicine. It is the dried root tuber of Aconitum. It contains aconitine and other alkaloids. After being bleached, cooked or salted, the toxicity will be reduced a lot.
This method is all copied from "The Book of Pan Sheng".
Grain seeds treated in this way have three advantages. The first is to enhance water absorption and resist severe drought. The second is to use aconite to poison insects, so they are resistant to pests. The third is to promote seed germination. , the seedlings can emerge two days earlier and the yield will be doubled.
Ji Qi couldn't listen to this. When he heard this, he perked up and immediately expressed that he wanted to give it a try. So everyone's relocation work was postponed for a few more days. Ji Qi carried out the work according to Yu Zai's words, and Yu Zai wanted to give it a try. He demonstrated the feasibility of this method and said that he had already tested it in greenhouses in the south.
Relying on the cooperation of Yuzai, Gugu, and Chisongzi, she can successfully simulate the northern climate in a small area, but this method is most effective for wheat.
Yu Zai wants to demonstrate a wave of high-end operations.
Under Yu Zai's demonstration, Ji Qi witnessed a magical scene. When the heavy ears of wheat were placed in his hands, Ji Qi just wanted to look up to the sky and roar!
Great!
This simply made Ji Qi love Ruzai to death. Now, even the bones of those animals could be used!
He said quite emotionally.
Bone tools seem to be completely withdrawing from the stage of history.
The number of bones brought by livestock and hunting every year is limited, and the reclamation of cultivated land is temporarily unlimited. The bones will be used up sooner or later. Then as the times change, weak bone tools will gradually disappear, while stone tools will gradually disappear due to their strong characteristics. , and may even transform from a tool of war into a tool of production and exist for a long time.
"That's it. Let me tell you what this behavior is called."
Yu Zai said with emotion: "Perhaps you can carve a huge stone statue here to symbolize the changes in this seed reform. The stone statue can look like an old farmer or a warrior. He will The bone sword in his hand was broken, and the lower part was bent and twisted, turning into the shape of a plow.”
“This is how you turn your swords into plowshares.”
Forging swords into plowshares is a famous sculpture, a symbol of peace given to the United Nations by the Soviet Union. Of course, it originally came from "Confucius' Family Sayings", and there is a sentence with the same meaning in the "Bible".
"I am accustomed to making swords as agricultural tools, and herding cattle and horses in the pastures. The family has no desire to leave the wilderness, and there is no danger of fighting for a thousand years."
It's easy to destroy a person, just whisper in his ear: "There is no light in the world..."
It is easier to achieve a person's success, just whisper in his ear: "Wonder will prosper the country, the population will expand, and the happiness will be +5."
"Tools are produced by humans. Their shapes, behaviors, production processes, and results are all brought about by humans' own will. Putting down the bone sword in your hand and casting it into vast fertile fields is how the times have changed. It makes sense!”
"The previous era will leave something behind for the next era. This is the legacy of the era!"
Ji Qi was shocked by Yu Zai's heroic words. Although he already understood that Yu Zai could speak saucy words, he didn't expect that Yu Zai's serious words would be equally as shocking!
Then, the Zhou tribe took over the legacy of this era, the Bone Age, this long and lingering era, like a dying old man who was once confused and struggled endlessly between the Stone Age and the Bronze Age, but now he is Having found his own destination, he ended up peacefully and satisfactorily in the hands of Yu Zai.
The end of one era brings a huge legacy to the next era. Future generations will inherit the power of their predecessors and make that long-standing and decaying thing shine again!
The news of the increase in grain production gave the people of the Zhou tribe a burst of endless motivation. They operated cautiously. What they held in their hands was the hope for the future of this mountain and sea.
————
Xiyue led his people across the Wei River, and after destroying the traps left by the anti-construction alliance, they cleared a smooth road, because Xiyue finally received the news of the arrival of the Queen Mother of the West's delegation, and they will come in these two days. to the lower reaches of the Wei River.
This proves that the chaos in the west has been somewhat calmed down.
…
Qilian Mountain, Kunlun Ballad.
In front of the quicksand in the west, it is an ancient and distant place.
White clouds are in the sky, and hills rise from the mausoleum.
The Queen Mother of the West, wearing a tiger mask, a young and beautiful woman with shaggy hair, wearing a noble ancient hair ornament, also brought her envoys to the Central Plains area again.
A young and promising female leader, the wizard assistants who follow him are also women. They are a team of ancient priests. They wear copper rings on their wrists and hold bone bells in their hands.
The earliest form of bell is the pottery bell, which appeared in the Heluo area as early as the Fuxi period.
There were three Daxingbos following the team. Gonggong attacked Quan Fengguo, and many Qiang and Rong people were displaced. When they saw the Queen Mother of the West's team, they came to attack more than once, but they were all killed by the three Daxingbos.
There were also those displaced tribesmen who came to surrender, hoping to follow the reputation of Queen Mother of the West, but Da Xingbo sincerely stated that these people should not be trusted too much and should not be taken in.
After all, they had been gangsters, and most of the members of the mission were women. They were afraid that these people would do something that would make people angry.
Queen Mother Xi didn't care about this. She smiled and told a senior official that no one could capture her heart except Prince Changqin.
Facing the captured enemies, Queen Mother Xi suddenly stopped Da Xingbo's killing. She looked behind the team and saw a limping girl holding a brown-red horse.
On her wrist, there is also a bone bell symbolizing the wizard's assistance.
The Queen Mother of the West suddenly asked the girl: "Marquis Xuan, do you think I should kill them or not? Your feet were injured by them, so you should kill them."
The girl's face was very good-looking, and she didn't have many decorations on her body. She looked at those people with clear eyes, shook her head, and first uttered a subtle and hoarse syllable.
Her voice isn't very good.
Because of this, she is not among the priests because her singing voice is not good.
So she never sings.
Xuanhou, sedge, also known as Ti.
On a girl, it can be called a nvti.
"If a cow or a sheep is not led, it will hurt a person, but the person will not kill the cow or sheep."
"Because cattle and sheep need shepherds after all, and people who are good at herding will be known to everyone in the world."
Marquis Xuan touched the horse's steed, his voice was gentle and slightly hoarse.
"Then, King, what do you need now, is a horse that can gallop thousands of miles, an ox that works hard, or... a lamb that gnaws at the roots of grass?"
Queen Mother Xi pointed at those people:
"How to tell?"
Marquis Xuan said: "Let me tell the difference. If it is a horse, please offer it to the emperor. If it is a cow, please keep it to yourself... If it is a sheep, please let them go."
"You give the horse to the emperor, and the emperor will praise you and give you something better. If you keep the cow, the cow will work hard for you. If you let the sheep out, then everyone in the world will know that you are A holy king."
