Regarding the matter of borrowing the cow, although the Tong Hong family was unwilling to do so, Concubine knew the nature of the Tong Hong family well and told the Shi family that they were greedy, while the Tong Hong family was a big digger. They called the cow totem, but in fact it was the iron rooster totem. , so to impress the Tong Hong family, you must offer benefits.
Of course, it is impossible for Yu Zai to give good things to the Tong Hong family for nothing. Since the iron cock will not pluck a hair, then find a way to let them take out their own "benefits".
"Chiefang Akafang! Don't go too far to bully me, Tong Hong! Although we have had many grievances in the past, now I, Tong Hong, am dead and short of food, and you keep borrowing things and not repaying them. Why should I hate you so much? It’s time to disappear, please get out!”
Tonghong's shaman has an arrogant face, and his eyes have seen too much.
"Hey, this is really a good thing. What are you worried about..."
Yu Zai sat down and pretended not to have heard Tong Hong's words telling him to get out.
The Tonghong clan members were a little confused.
Didn't Wu just say that he would overthrow Yangcun, so now he doesn't want the things he lent?
"Shaman of Akakata clan! You borrowed our horn! Why don't you return it!"
"Yes, where is our totem!"
There were a bunch of tribesmen making noises and making bad remarks, but Yu Zai said: "There will be horns, there will be totems, there will be millets, and there will be oxen."
"Although your Tong Hong family sold us sick cows last time, and although we once thought about setting fire to your house in revenge, seeing that we are all companions of the southern wilderness, I will not set the fire... ."
These two words from Yu Zai almost made Tong Hong's shaman become so angry that she developed high blood pressure.
You still want to come to my house and set fire to it!
"Don't be dissatisfied. What did you say about the sick cow last time? What did you say about the plagiarism, decoction and killing of people? After the food robbery, what did you say about intercepting and killing us?"
"Old Niu, as a human being, whether you lose money or make money, you have to touch your own conscience."
Yu Zai touched her chest.
Tong Hong's witchcraft is so angry that she wants to dance.
"I'm here to recruit you into the cooperative regardless of past grudges. I also know that you are stingy... Oh no, I also know that you are a person who attaches great importance to personal production and animal power..."
His mother-in-law, you said I was stingy, right?
The wizard of the Tong Hong clan stared, but what Su Zai said next shocked him again.
"The cattle are farmed by rural cooperatives. If you don't like it, can you try it in the rapeseed field first? You can make money or lose money by joining for a year. Livestock farmers like you can keep small farm tools and a certain number of livestock. With poultry, you get two auxiliary incomes from grain and rapeseed, so you won’t lose anything and you can still contribute to the cooperative.”
Recently, the southern wilds are doing something about public rapeseed fields. The Tong Hong family is aware of it. It is precisely because they feel that the Akafang family has connected the small tribes and is letting the labor reform prisoners build roads, allowing the Tong Hong family to cross the border. It was unpleasant to think about it, but he also wanted to gain benefits and did not want to send his cattle and manpower to public fields...
But as the old saying goes, if the "price" offered is high enough, it won't matter.
To put it bluntly, the interests of the tribe come first. After all, the Central Plains Water Conservancy Department and Gonggong have to consider their own tribe first when controlling water. Small landowning tribes like Lao Niu naturally have more to consider.
What interests do tribes in the Shanhai Era need? The first is food, then the standard of living, then the population, then pottery, copper smelting, bone carving, stone carving, carpentry, animal husbandry, fishing and hunting, orchard planting...
From rigid needs to soft needs, why do people from so many countries, such as the Fire-hating Country, the Nailing Spirit Country, the Shebi Corpse People, the Feather People, and Qingqiu, all go to the Central Plains to do business?
Zhongyuan is a large urban area, and it is rich! It feels like country people moving to big cities to work in the 1980s.
Things from the Central Plains can be sold to the eight wastelands and four places, and they can be sold very well. Similarly, things from the eight wastelands and four places can be sold to the Central Plains, and they can be sold at very high prices, because the people of the Central Plains are rich, not just the people of the Central Plains, but all other places. People from the area, if you like something, go back and buy it.
Since Shennong opened a trade fair and invited people from all over the world to come and set up stalls, various places in the Central Plains followed suit. Dongyi was so enthused that they also followed suit, while northerners wanted to follow suit, but the weather was freezing and their hands were freezing, and even further north there were people. Some desperadoes were unable to get robbed by opening a market on the grassland, so they could only do wholesale business of cattle and sheep.
Mutual exchanges promote business prosperity, so the Central Plains becomes more and more prosperous. The so-called win-win cooperation and working behind closed doors are not feasible. Most people still do not have the skills to "open for three years".
"How many cows should be handed over to the cooperative? How many years should they be handed over? How do we calculate the calves and who owns them? Is the cow's ration provided by the cooperative or by ourselves? Should we take care of the cows when they are sick or by the cooperative? Give them to the cooperative If a cow is damaged in one year, how will the resulting loss be calculated?”
The shaman of the Tonghong family was always worried about losing money. Suzai felt that this guy would definitely be the best bargainer in the vegetable market in future generations, the leader of the uncles and aunties.
"You said, I will remember it. We will discuss an explanation later, don't be anxious."
Seeing that the tauren has already expressed his intention to cooperate, it is indeed a good thing for Yu Zai. First, he will cheat the cows and then talk about other things. Otherwise, there will be no cows for farming in the public fields. He will only rely on the old people. Although they are all totem warriors, The Akakata clan's totem has not been restored, and its strength is definitely not as good as others.
Moreover, the Akagata clan themselves were short of cattle.
Yuanzai also thought about letting Denshe people come over to plow the land, but when he thought about it, hippos seemed unable to do this job. If they were rhinos and elephants, it would be about the same. The main reason is that hippos cannot leave the water for a long time, otherwise they will become restless.
"First, trick the Tong Hong family into joining the cooperative and let them contribute some cattle. Then each family will be allocated two to three cattle to ease the labor force, and then chop him twice. As for the calf..."
This point really needs to be discussed carefully. According to Tong Hong's stingy ethics, this old guy obviously thinks that if the cow gives birth to a calf, the calf will still be theirs.
"What an iron rooster. Are you asking the cooperative to help them raise cattle? The calculation is crackling, but in this era, cattle are indeed more important than giant pandas."
The giant panda should be called Bai Zhi at this time. After all, the Iron Age has not yet begun, so the name of the iron-eating beast naturally does not exist. However, that silly temperament is already brewing and taking shape. It seems that this thing can only be Kill and eat meat.
Because Bai Zhi seems to have the behavior of going to the tribe to steal food. In the age of mountains and seas, people and all living things compete for meat. I don’t even have enough to eat, so why are you stealing?
"I've finished my comments."
Tonghong's witch expressed this and told Yuzai that if the cooperative could give him a satisfactory answer to all the questions he raised, then he would join the cooperative and contribute forty cattle!
From this moment on, the impatient attitude of Tong Hong's shaman disappeared and was replaced by a little excitement.
Because after weighing the pros and cons, he found that joining the society was indeed a good thing.
Of course you should do it if it’s profitable!
But Yu Zai said: "Forty heads are not enough. If there are less, at least sixty heads."
"Old Niu, you only get one and a half cows for a family of forty cows... Let's talk properly. You have to show some sincerity. It's enough to double your family's food. It's just this little cow. ...It’s hard for me to help you.”
"Can we continue to discuss it?"
