Among the "generation methods" of great witches, union with gods is the most common one. Likewise, the so-called "sacrificial summons" is to pray to the god for strength. Of course, you must ensure enough sacrifices, just like It’s the same as what You Hou said: God does not accept your sacrifices, but uses your sacrifices to handle your affairs.
Of course, the premise is that God can do it, otherwise the little god in the human world is here, and you make a wish to him to destroy heaven. Do you think he has this ability?
The way for gods to become stronger is through the growth of tribes. The stronger the tribe, the stronger the gods. Tribes and gods are closely related and connected by blood. Of course, gods with masters and tribes with gods cannot easily abandon each other. If they are easily Abandoned...the fate would be similar to that of the Akakata clan today.
It's nothing more than a totem shattered, the fire extinguished, the tree withered, a god's soul will be lost if he's not careful, and the tribe will be destroyed...that's all.
Of course, if this god finds a new "subordinate" and the subordinate is willing to accept him, then...
This is why Tong Hong seemed very nervous and angry after feeling that his own spirit was about to be abducted.
Well, talking about fusion summoning, this is very un-Shintoistic, because it is the result of the wizard "eating" the god, that is, usurping the opponent's divine power. The specific content is too bloody and evil, and only one important figure is mentioned here.
The wizard of the Chaisang family said that this was an unjust case involving a certain god that happened back then, and the wizard who encouraged his god to help was called "Wei"!
He only mentioned this matter, but Yubo suddenly thought of many things.
Isn't that god the one who was killed by Yi?
Finally, the shaman of Chaisang clan talked about "ritual summoning", the last way for the great shaman to be promoted, which does not require the power of gods. The ritual summons is to make a request to heaven and earth, and the people who help the promoted person to perform the ritual can be any of the four A great witch can also be an emperor, or even an abstract existence such as "self-totem" or "heaven and earth itself".
The key function of this ceremony is "acknowledgment", just like bringing a key to a closed door. If there is no key, you can also use the skill of sliding the door to pick the lock. If not, you can just smash the door (the Emperor of Heaven will admit it) ).....
As long as the bloodline can be awakened more than five times, no matter whether one is psychic or not, one can be qualified to be promoted to a great witch. However, having it does not mean that one will definitely succeed. Many wizards think this is easy. In fact, the third awakening is very difficult. .
When it comes to the great witch, the Ren pattern must be opened five times, and then, the level of the divine witch among the ten witches in Lingshan will be reached.
Of course, things like Qi Refiners are not included in the sequence of witches.
"How should I put it? The practice of witchcraft itself is to pray to gods and then improve the awakening of one's blood. One of the essences of witchcraft is to mobilize the accumulated breath between heaven and earth. But in witchcraft, except for Qi Refiners, Ordinary witches cannot use Qi to practice, because the source and true face of witchcraft power is actually divine power."
"Witch, things are invisible, and the heavens listen to them, and they look forward to the years."
The shaman from Chaisang Mountain explained to them kindly, but the warriors of the hunting team had gathered a group of people here without knowing it.
"When you have time, you can ask your witch to see how many times he has awakened."
At this time, Yu Pan said: "It seems that Wu is awakening for the second time..."
"The second time? That's not bad. How old is he, in his prime?"
Chaisangshan's shaman asked with a smile, while Yanpan and Yanbo looked at each other and slowly shook their heads.
"Haha, you seem to be a little younger, which is a good thing."
Yu Pan whispered: "No, Wu awakened for the first time before mid-spring, and for the second time after mid-spring. He is about the same age as me this year... Well, almost, this year is probably sixteen years... ..”
The witch from Chaisang Mountain stared at him.
On the edge of the field, the place where people gathered fell into a long period of silence.
Only the frogs in the shallow water looked with disdain and made cackling sounds.
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The observation of the sun shadow has entered the final moment. After sunset, the few stars began to gradually appear above the sky. Soon, time passed, and the whole day and night of the summer solstice could not be left, because this summer solstice night often Astrology and astrology are also very important observation data.
Chi Songzi took advantage of his free time today and talked a lot about witchcraft practice with Yuzai, and some of the things Chi Songzi said were more detailed than those of the witches in Chaisang Mountain.
Because, after all, Chisongzi is a Qigong practitioner, an anomaly among wizards.
The vast Milky Way reappeared, and Yu Zai asked Chi Songzi what it looked like outside this world, but Chi Songzi said that he could not answer this question.
"The Milky Way is so high, so vast, so vast and so far away. Compared with it, we are just like a drop in the ocean. How can we, with our insignificance, compare to this distant heaven?"
The cosmology of the tribesmen in the Shanhai Era belongs to the ancient cosmology, that is, the sky tilts to the northwest, which is probably the original theory of heaven. However, Chisongzi, as a qi refiner, has a different view.
Yuzai looked at the Milky Way.
"There is Han in the sky, and there is light in the mirror..."
When Chi Songzi heard this sentence, her heart moved slightly. Is this a poem praising the Milky Way?
"good."
Chisongzi praised that in ancient times, songs often came from the truest emotions in people's hearts. Chisongzi felt that the aura in Yuzai's body had reached an extreme level at this time.
The ups and downs of emotions are also closely related to the prosperity and decline of Qi. There are many things that a Qi practitioner needs to master, and for Yu Zai, he still has a lot to learn.
"Heaven and earth are opposite, and both heaven and earth are composed of a symmetrical and harmonious center and four directions. Beyond the eastern wilderness is the East China Sea, and beyond the East China Sea is the earth. Beyond the western wilderness is the West Sea, and beyond the west sea is the earth. That is, Daxia and the Qusou clan, where Shichen was exiled."
"The peach core is in the center, the stars are in the north, and the mountains and seas in the four directions are endless, but they are arranged in an orderly manner. I call this scenery 'the difference between heaven and earth'."
At this time, Chi Songzi seemed to have assumed the role of teacher. The two sat at the sundial all night until the next morning, when the sun rose on the second day of the summer solstice, Yu Zai and Chi Songzi left here. Leave together.
But Yuzai is not tired, because Chi Songzi has taught a set of breathing techniques unique to Qi practitioners. Of course, the rhythm of this breathing technique must be adjusted according to the difference in the Qi eaten. This depends on Personal exploration.
The master leads you in. Cultivation is personal.
Fortunately, the two qi masters left the salt field, and someone from the Akafang clan immediately informed them that the wizard from the Yanchaisang clan had come, intending to apologize to "Qiao Song". The wizard had a pleasant conversation with the old patriarch. .......
At this time, outside Nanqiu, Dayi and Xiang Bo also came back together, but compared to everyone inside, these two people...
There was a group of chicks on Xiangbo's head, and for the whole day, Dayi didn't know what he talked about with him. In short, Xiangbo now has no hostility towards Dayi at all, and even feels full of resentment for meeting him late. Looking at it like that, I was afraid that the next moment I would give him my hand and shout "Brother".
Maybe men’s friendship is so unpredictable!
