"Wu, are you really going to leave like this?"
Youlao kept asking questions even on the way out, but Wu didn't want to pay attention to him.
But unable to stand up to this guy's noise, Wu still stopped.
"Do you think the south of Yanze is a good place?"
Wu stared at him, his eyes showing no emotion at all, as cold as stone.
"That's the gateway to Lingnan. The Xunshan clan sent them there because they didn't want to lose face or expel them. It would be better to leave them to Lingnan to fend for themselves. We just fought with the Chifang clan. It was no good. They have witches, so why not?" Can't understand?"
The anger in You Lao's eyes gradually faded and turned into surprise, and he said: "So, the Xunshan clan just let them go?"
Wu nodded: "It is better not to deal with the Central Plains affairs and troubles in the Central Plains. There are many miasmas in Lingnan, the mountains are high, the sky is changeable, and the clouds and rain are unpredictable. How can the Chifang family endure the climate in Lingnan? There is water there. Gu insects and plague are rampant. Unless we can cross the mountains and reach the Beihu clan outside Nanyu Mountain, otherwise..."
You Lao showed a smile. Although the smile on that half of the disfigured face looked a bit ferocious and twisted, his anger was indeed relieved at this time.
"If you don't care about them, they will die sooner or later."
Wu glanced at him: "That is the place of exile after all, but the Xunshan clan was not ruthless enough. They did not let them go to Lingnan directly. They just placed them in the south of Huanze. There are many small hills there for survival, but it is only a gentle way. Death does not lead to life, there are some things that even the Xunshan clan is afraid of and dare not pass by."
"Sooner or later, the little shaman of the Akakata clan thinks he has gained a breath, but he doesn't know that he is leading the clan into a pit of fire. He is extremely stupid."
You Lao squeezed his palm and said, "It seems pretty good. They will suffer."
.....
Yuzai can understand the tribesmen's feeling of having a hard life and a happy life. After all, everyone has similar experiences, and this is especially true for Yuzai who has been engaged in geological exploration for many years in his previous life. He has experienced ups and downs, joys and sorrows...
He became a shaman, and his tribe recognized him, but at the moment, the Akakata clan's journey has not yet reached the end.
Yu Zai was a little confused, and this confusion came from the deepest part of her heart, not only about time travel, but also about the uranium pit... But now, she had no way to turn back.
The feeling of fragmentation, yes, it is the feeling of fragmentation. When you suddenly travel through time, you will always feel fragmented, but now... Once it comes, let's make peace with it.
There are more things to deal with... some things once existed and then disappeared brilliantly.
The Xunshan clan's sacrificial food must be given, and there is not much time left.
Assuming that the tribe's rations, that hundred shi of grain, had to be taken out, there would still be more than a hundred left. Juan Zai felt a headache, but he also had another idea about this issue.
At this time, the Akafang clan was already far away from the Tonghong clan's area and was about to reach the end of their trip.
The southern part of Lingnan is definitely one of the gateways to the south for this wilderness. However, due to the miasma in Lingnan, lush rainforests, towering mountains, ever-changing celestial phenomena, and terrifying beasts, These factors have prevented many people from moving forward, and no one is willing to settle down in the Lingnan area. It would be a loss of life.
Dampness and heat are a troublesome enemy for creatures in their survival process.
Because heat and humidity can breed many diseases and epidemics.
The water is steaming and the jungle is lush, but there are also sporadic wilderness areas located here.
The people of the Akafang clan stopped and reached a hill that was not very high. After discussing with the old clan leader, they decided to settle here.
The old patriarch gritted his teeth: "The land allocated to us by Xunshan is almost on the edge of Lingnan. There are endless poisonous dragons and beasts; deep mountains and large swamps are everywhere! This is the life of my Chifang clan."
Yuzai sighed: "Better places are controlled by large tribes. It is a great blessing for the defeated and humble tribes to have a wilderness to live in. As for resources, people under the roof can sometimes argue with each other. Sometimes you have to obey."
The Xunshan clan brought them here, and before the Tonghong clan came towards the Chifang clan, they came straight like this. It seemed a bit abnormal, but the scheming in ancient times was so transparent that Yuanzai only listened to it for two times. After three pieces of news, a judgment has been made.
The Xunshan clan asked the Gaoshi clan to collect food for sacrifices. The Gaoshi clan sent some warriors out. These warriors wandered around Daze and secretly reaped many benefits from the tribe. The Chifang clan came from the Central Plains and traveled a long distance. During the trek, the envoy of the Xunshan clan had already conveyed the order of division. Gao Shi clan must know this news.
The information was betrayed, so Tong Hong was like a horn fly that smelled of salted fish, buzzing over.
"But it's a good thing."
Ruan Zai suddenly smiled, and the old patriarch looked at him in confusion. Ruan Zai explained: "Think about it again... At first, the Xunshan clan felt that they didn't want us to come in, but now that we are here, Then we have to relocate, so putting us near Lingnan means letting us fend for ourselves."
"So...they may not want that food."
The old patriarch's expression changed: "They don't like this bad land either, are they afraid something will happen?"
"This is a good thing for us."
Yu Zai: "It's a good thing if we can save food. Since the Xunshan clan has a laissez-faire attitude, it means they don't care about us."
At present, the tribe is having trouble even eating. It is not an easy task to ensure food for more than a thousand people in a few months, even through the dual operation of hunting and fishing.
First of all, there are only four hundred young adults, and the point is that no one has a totem.
Four hundred strong children, this is by no means a large number in the era of Wuzang Mountain Sutra. There are all kinds of man-eating beasts in the mountains and seas here. Going out for hunting is a necessary behavior rather than a choice. However, no one can guarantee What we encountered were normal animals.
If you fail to hunt, you will be hunted, or you will lose your manpower, and the gain outweighs the loss, and then the labor force is insufficient, resulting in many jobs that cannot be done freely... Some things need to be done without patting the head. Here, there is no Before you gain strength, you must be careful.
There are many purple snails (purple snails) distributed in Yanzhize, which can be used to satisfy hunger. However, it is known that snails are parasites and must be cooked at high temperature and fire. Moreover, this thing cannot be eaten as a staple food.
"The poor ancient tribesmen could only survive by catching fresh food..."
Yuzai scratched his head, feeling something was wrong.
"Work, work! Where are the people!"
"I'm coming!"
There was a lot of noise and the teenagers were gathered.
As soon as they said it was done, a temporary gathering point began to be set up. The young people gathered together with stone axes and shovels singing ancient songs. It was the only song their tribe knew, and the name of the song was "Song of Friendship".
"Harada always makes a plan to abandon the old and make something new!"
"Harada always makes a plan to abandon the old and make something new!"
Wilderness migrations occurred many times, with old fields abandoned for new ones.
This is an ancient song praising slash-and-burn cultivation, symbolizing the pioneering spirit of the Shanhai era.
Ruanzai patted the copper ax in his hand. There were copper utensils in the era of the Five Emperors, but they could not be equipped on a large scale like in the Spring and Autumn Period. Of course, in this mountain and sea with gods and magic power, it prevented people from progressing in copper smelting technology. , and there is also the case of "deification".
The material resources of heaven and earth are strengthened due to the influence of gods. For example, copper will have strange properties such as static electricity, sparks, and magnetism, and become harder than iron. The efficacy of herbs will become stronger. In the same way, humans , the animal's physique also improves, this is "deification".
The energy of the young people is very strong. Although it is hot, humid and muddy here, the young people always have longing for a new life in the future.
"The people were divided into three groups. Yushu took 30 people to catch snails in Yanze. Guansuo took 200 people and me to cut down trees and burn the mountains. The clan leader took the remaining people to stay here and circle them first to clear out the residential area. , to prevent the growth of rotten air.”
Yu Shu, the young man who first resisted the Tong Hong family, is the new "Shui Zheng" in the tribe, while Yu Yu, who was holding the lamb and herding sheep part-time but was pushed to the ground, is the "Huo Zheng".
As for Yufu, it is "Beizheng".
Water, fire, south and north, these are the positions set by tribes above the middle level. Water is in charge of water, fire is in charge of fire, south is in charge of observing the weather, and north is in charge of planting trees, plowing fields, land measurement and a series of trivial matters.
After the old warriors died, apart from the old patriarch, all that was left here were just a group of young children who had to take the lead.
The old patriarch led some people and all the women, old and young, including the dog, to stay in the camp.
"Mea~"
Lambo was reluctantly led by Yanyu, while the fifteen-year-old boy secretly put a small bag in his arms. It was made of wool and animal skins, and he didn't know what was put in it.
Carrying a stone ax on his back, he led Laozi to follow the team that was out cutting down trees.
"It's Wu Zai who is leading the team..."
"I heard that this time when we go out, in addition to cutting down trees, we also need to find farmable land for development."
"Eh? Do you want to burn the mountain?"
"Hey, it must be right to follow the witch anyway!"
The young warriors whispered in the team that Wu Yu was late, so he quickly led Lao Zi and trotted all the way to catch up with Wu Zai who was at the front of the team.
Huozheng also raises sheep part-time, although this is the only sheep in the entire tribe.
Yuzai just turned around: "No, the mountains must be burned, but the era of slash-and-burn cultivation is over. Today, we are going to open up wasteland! This vast mountain forest is our new wilderness!"
"This time, there will be no migration!"
Yu Yu was startled and almost couldn't breathe. Ruan Zai turned her head, saw him, and immediately said with a straight face: "Yu, you are a fire lord, but you are late."
"Woo..."
Ruyu lowered her head, not daring to say anything. When Ruanzai saw Lambo, she immediately shook her head. Lambo didn't like the hot and humid environment here, and was obviously a little restless. After all, he was a goat.
Relying on the sense of witches and the changes in the weather, Yu Zai can roughly know what time it is. The Waking of Insects has not yet arrived, but it is not far away.
"We must open up a huge and vast arable land here before the Jingzhe breaks out, which must feed at least 3,000 people... Fortunately, no one has developed this area for many years, so the land here is very fertile, and there are many plains. Good for farming.”
"As long as it's not close to the direction of Lingnan."
Yu Zai told Yu Yu about the urgency of the matter and asked everyone to speed up, but Yu Yu was very confused and asked: "Witch, does opening up wasteland mean burning mountains, and what is Jingzhe?"
In the era of the Five Emperors, there was no such thing as the twenty-four solar terms. Although Yao revised the new calendar, it was only slightly better than the Yellow Emperor's calendar. It was very flawed and could not be compared with the Xia calendar of later generations.
The lunar calendar is far inferior to the "Taichu Calendar" which contains the twenty-four solar terms.
"Creating wasteland means cultivating, cultivating, and building our homes on land that no one has ever visited before. Jingzhe is a change in the celestial phenomena. I divide the celestial phenomena in a year into twenty-four solar terms, which helps us cultivate better. ....You will understand later.”
Ruzai's hand touched Wuyu's head, and Wuyu seemed a little confused.
“We need to have arable land and a place to live, we need to rekindle the extinguished fire, and we need to revive the withered tree species.”
"A long time ago, the Suiren clan mastered fire, so for the first time the human race had the power to compete with all beasts."
"A long time ago, a Chao family built a house out of trees and tied it to the treetops to avoid being attacked by wild beasts."
"Fire and wood, only when the fire rises and the trees tower into the sky can the totem be erected again, and only then can we be qualified to truly stand between the mountains and the sea."
