Well, the writing of "The Romance of the Gods" has officially begun, and the curtain of the Tianwai chapter has also officially begun.
As usual, in order to prevent some disputes in the following content, Bawan will make a few explanations here.
First of all, about the setting of Honghuangliu.
Honghuangliu was born out of classical gods and demons such as "The Romance of the Gods" and "Journey to the West". It is a re-creation of contemporary online literature writers. It was completely formed in "Buddha is the Tao", which was dreamed into the divine machine, and became a genre design. The setting system has been established, and subsequent authors have continued to expand and complicate this setting system on this basis.
It is very good, but it is not traditional or authoritative, and there may be discrepancies or even conflicts between the settings of different authors, so it is not suitable to apply the settings of other Honghuangliu books in this book. For the sake of the smoothness and enjoyment of the story, Bawan will moderately adopt or create some settings. Interested friends can have their own imaginative discussions in the chapter reviews, but try not to escalate into invalid arguments of "right and wrong" , to avoid the situation of "Guan Gong fighting Qin Qiong".
Secondly, it is about the book "The Romance of the Gods".
First, the literary quality of "Fengshen Yanyi" is far inferior to "Journey to the West". The reason why Bawan placed this book after "Journey to the West" is because of the power level of this book, and Non-literary level.
Second, "Fengshen Yanyi" and "Journey to the West" are two books with their own systems. The settings in "Journey to the West" cannot be used to rigidly apply to "Fengshen", especially the two books about Western religion and Buddhism. , cannot be confused.
Thirdly, I know that many books describe Jie Jiao as being righteous and Chan Jiao as being hypocritical and hypocritical, including that Western teachers are good at calculation, but in the original work, this is not really the case. At least when they were marching and fighting, Jie Jiao's followers treated ordinary people with indifference, poisoning, flooding, setting fires, and bringing in large-scale weapons. However, Chan Jiao did act like a master king.
In addition, it is about King Zhou. There are many articles about Di Xin on the Internet, including saying that he was kicked out of power because he offended slave owners because of his reforms, etc. In short, he was a wise king.
Let’s discuss history separately. The King Zhou in this book is King Zhou, the King Zhou who even offered incense and prayed for blessings while teasing the Empress Nuwa even though all the seventy-two princes had rebelled against her.
Finally, there is the issue of citation of the original work.
Some people attacked me, saying that in the later stages of writing, I cheated money by pasting and copying large sections of the original work. Some people also said that one chapter of 3,000 words, and the original work of 2,000 words...
Of course this is a black man, I know.
Here, 80,000 will be explained again.
"Xianshu Chengsheng" is a "text-copied" book. The original texts quoted are determined by the structural framework of the story, and the original texts that Bawan chooses to quote are all passages that Bawan thinks are helpful for telling the story, or are extremely interesting. Paragraphs (such as the one where the spider spirit takes a bath).
Regarding the issue of fees, I want to focus on this.
Qidian’s charging rule is to settle Qidian coins every 200 words, so assuming my chapter is 3199 words, then those 199 words are the number of free words.
Eighty Wan probably has an idea in his mind that quoting the content of the original work will only offset it by writing more free words. But each chapter only has a free quota of 200 words, so sometimes I will write a few more chapters to accumulate.
Very rarely, the rhythm of the ending is too good, and the word count happens to be in the early 200s, and 80,000 words will be added later for free.
In short, 80,000 yuan is not worth quoting the original work. Hereby inform.
--------Dividing line----------
The literary logic of "The Romance of the Gods" is indeed worse than that of "Journey to the West", so many things are not explained clearly. I will try my best to explain it (I am exhausted).
Now that we’ve mentioned it, let’s talk about the biggest bug in the original work – the number of days.
For example, in the first chapter, there is a plot of "Nuwa empress sent three demons to cause chaos".
According to the content of the book, Nuwa was out to take revenge, but King Zhou had twenty-eight years of luck, so Nuwa could not take action.
Yes, it is destiny and luck, and it has nothing to do with marketing accounts such as the last generation of human emperors.
According to the timeline in the book, it was King Zhou’s seventh year when he went to the Nuwa Palace to incense, and it was King Zhou’s thirty-fifth year when the Shang Dynasty fell, which is exactly twenty-eight years!
Then comes the problem!
Empress Nuwa sent three demons to take revenge. Didn’t she avenge her loneliness?
Eighty thousand is explained in this way (circular): King Zhou has twenty-eight years of luck, and Empress Nuwa’s original idea is indeed to let the three demons speed up this time. For example, eighteen years will make twenty-eight years. His luck was squandered.
Here, it is a variable that changes the number of days.
However, the three demons, especially Daji, did not follow Nuwa's plan.
Nuwa asked the three demons not to harm people, but Daji ended up doing it to her death, which indirectly accelerated the rise of the Western Zhou Dynasty, including the disunity of the Shang Dynasty's civil servants and generals. In this regard, it really squandered King Zhou's luck.
But on the other hand, Daji helped Shang and Zhou to find foreign aid - Jie Jiao, Meishan Seven Saints, etc., which actually prolonged Shang and Zhou's luck.
These two variables collided together, and due to the closing of the days, they eventually canceled each other out, creating the illusion that Empress Nuwa was lonely.
Therefore, Bawan feels that Tiandao is like a precision-operated instrument, but it must be restarted every once in a while. This restart event is the number of days.
If no one takes care of him, by that time, the way of heaven may automatically restart. For example, no one paid attention to King Zhou. Twenty-eight years later, King Zhou himself suddenly died immediately. The book talks about the twenty-eight fortunes of King Zhou and the prosperity of the Western Zhou Dynasty, but it does not say that there is a seamless connection between King Zhou and the Western Zhou Dynasty!
However, this upcoming restart is actually a paradise for speculators. For another example, if you know the closing position of a stock in advance, what would you do?
Of course, it is to follow nature and gain profits.
Therefore, Chanjiao entered the tribulation, hoping to resolve the killing tribulation of the Twelve Golden Immortals (the killing tribulation will be discussed in detail later).
But variables appear again. You know the closing position of the stock, so you enter the market early. But what if your capital is too large, which in turn affects the final closing position of the stock?
Just like a group of immortals from the Chan sect, if they went to fight the mortal army of the Shang Dynasty, they would have nothing to do.
Therefore, the invisible hand will have another fund enter the market to interfere with your behavior.
This is the Jie Chen Meng Xin of Jie Jiao!
Therefore, Bawan believes that the number of days seems to be fixed, but in order for the way of heaven to keep the number of days unchanged, there are actually many games before the number of days is realized. The ultimate goal is to make everything that happens cancel each other out. The invisible hand in this is the way of heaven.
Therefore, in the setting of 80,000, emphasizing the number of days will strengthen the way of heaven.
Well, let me explain the logic. I hope it will be easier for everyone to understand when reading the book.
