Perhaps because he had previously controlled Fangcun Mountain to break through the formation, killing Beijia, and bumping into Lang Mie, Chen Luo felt that the ancient Buddhist method of traveling between the eighteen levels of hell and Fangcun Mountain had consumed too much.
Originally, he could stay in this world for at least another ten days and a half, but now it seems that he only has two or three days left.
After finally helping Song Ci, Kong Yingda, and Wen Yunsun become saints, they haven't had time to pretend to be powerful.
Forget it, the days are long.
I'd better write a few more articles now so that I can explain it to my uncle later.
Otherwise, the "Yuanyang stalk" that has not appeared in many chapters will take off again.
Chen Luo wrote this chapter for the twelfth time, but before that, he had to fill in a small hole.
In the previous chapter, it was mentioned that the Tathagata once sent his second disciple Jin Chanzi to the Tang Dynasty to spread Buddhism, but the demon killed Jin Chanzi, usurped the Buddhist path refined by the Tathagata, turned into a false Buddha, and established himself in the Tang Dynasty. Temples spread evil laws and turned a beautiful and beautiful dynasty in the human world into a "field of murderous words and a sea of right and wrong."
This also caused Jin Chanzi's Buddhist heart to reincarnate in the Tang Dynasty for five hundred years, and finally transformed into Chen Xuanzang in this life.
At that time, Chen Luo revised the original text of the book, saying that Tathagata suffered backlash for suppressing a powerful enemy, so he had no time to care about Jin Chanzi. It was not until five hundred years later that Guanshiyin was sent to break through the wish barrier of the false Buddha and restart the path of learning. .
Now that his vest has fallen off and the two books are combined into one, there are some things he can talk about.
…
It is said that the Tathagata returned to the Great Leiyin Temple, and because he took action to subdue Sun Wukong, he alone suffered this cause and effect, and said: "I use profound prajna to observe the three realms. The fundamental principle, after all, is extinguished. It is the same as the void, and there is nothing. I succumb to the obedient monkey. , this thing is unknown, it is called the beginning of birth and death, and the appearance of the law is like this."
After saying this, the light of the relic was released, and forty-two white rainbows filled the sky, connecting the north and the south.
This was originally a vision of Nirvana, but here, it was just a dharma image that collapsed!
Five hundred years passed in the blink of an eye. When the Tathagata was re-cultivating the Dharma, he realized the Buddhist Tripitaka Sutra again in addition to the previously refined Buddhist path. Later, the Tathagata taught the Dharma, and Avalokitesvara went east to find the sutra collectors.
Of course, this matter was told through the mouth of Guanshiyin to the accompanying Hui'an practitioners.
It’s also told for readers to see!
Chen Luo let out a sigh of relief.
The two books are completely connected!
…
Chen Luo continued to write. In the original text, Guanshiyin transformed into a wandering monk and sold cassocks and Zen staffs at high prices. It was very strange. In fact, the meaning of this incident was not written in the original text.
Chen Luo added a few more lines to explain the whole story clearly.
It turns out that Avalokitesvara came to Chang'an, and after some investigation, he found that the reincarnation of Jin Chanzi's Buddha's heart had turned into Chen Xuanzang. Unfortunately, Chen Xuanzang's status is respected now. If he contacts him rashly, he will probably scare the snake.
If you want to circumvent the influence of false Buddhas, you also need the blessing of human luck and a good cause for learning scriptures.
So Guanshiyin deliberately used the high-priced cassock and Zen staff to attract the attention of Xiao Yu, the prime minister who organized the ceremony, and took this opportunity to meet the Emperor of Tang Dynasty. Guanshiyin gave the brocade cassock and the nine-ring tin staff to each other for free, and finally got himself a water and land A front position in the puja!
Time is at your fingertips, but it will be a meeting in seven days.
Avalokitesvara, who transformed into a wandering monk, sat under the stage and looked at Chen Xuanzang on the stage.
Just listen to the pearls coming out of Chen Xuanzang's mouth. Even if it is a pseudo-Buddha's method, it has profound meaning. Even though it was obviously biased pseudo-Buddhist teachings, Chen Xuanzang relied on his compassion and interpreted it from the perspective of Dharma, which even made Avalokitesvara Bodhisattva admire.
However, what needs to be done still needs to be done.
After writing this, Chen Luo paused.
In the original work, Chen Xuanzang was talking about Hinayana Buddhism, while Guanshiyin told him about Mahayana Buddhism.
But in my own "Journey to the West", the principles of pseudo-Buddha are nothing!
Many people have the misunderstanding that Hinayana Buddhism is bad and Mahayana Buddhism is superior to Hinayana Buddhism. In fact, this understanding is wrong.
Hinayana Buddhism is actually a derogatory name for Mahayana Buddhism. In fact, they call themselves "Theravada Buddhism". In the world before Chen Luo, countries such as Thailand, Myanmar, and Laos practiced this sect of Buddhism.
To put it simply, the core difference between the two is that Hinayana Buddhism is like a small boat on the sea of suffering. You can only sit on yourself, so it is called "crossing yourself", while Mahayana Buddhism has a big boat. In addition to "crossing yourself", it also Able to "mercifully save people". Hinayana Buddhism believes that there is only one Buddha, while Mahayana believes that everyone can become a Buddha.
However, only Chen Luo knew this statement.
Anyway, in this world, misunderstandings can be misunderstood!
Statements that can be misunderstood must be highly communicable.
It just so happens that we need an explanation to allow people in this world to clearly distinguish the false Buddhism of the Western Regions from the ancient Buddhism.
So, fake Buddha, let me put on a hat of Hinayana Buddhism for you!
So Chen Luo started writing and continued writing.
"Avalokitesvara came closer, patted the platform, and shouted loudly: 'That monk, you can only talk about Hinayana teachings, but can you talk about Mahayana?' When Xuanzang heard this, he was so happy that he jumped off the stage and started to talk to the Bodhisattva. : 'Teacher, my disciple has lost his sight and committed many sins. All the monks in front of me teach Hinayana teachings, but they don't know what Mahayana teachings are like?' The Bodhisattva said: 'Your Hinayana teachings cannot save the dead and ascend to heaven. , I can only be earthly and light; I have the Tripitaka of Mahayana Buddhism, which can transcend the dead and ascend to heaven, can save people from suffering and escape suffering, can cultivate the body of infinite life, and can do things that have no coming and no going.'"
Who is this Chen Xuanzang? He was originally a disciple of Tathagata, the ancient Buddhist sect. Although the ten reincarnations have wiped out the memory of the soul, a little bit of true knowledge has been engraved into the spiritual light of living beings. At this time, being prompted by Guanyin Bodhisattva, a storm surged in his heart, and he vowed to learn. This Mahayana Buddhism!
As he wrote this, Chen Luo frowned slightly.
When I just started writing the four words "Mahayana Buddhism", the sound of Zen singing suddenly came from the illusory Buddhist avenue hidden under the martial arts, and a trace of Buddhist rhyme was fed back to the mortal martial arts. The nine-thousand-mile world of martial arts has broadened a bit.
"Oh, there's an unexpected gain!" Chen Luo reacted, smiled, and continued writing.
…
Just when Chen Luo was writing this latest chapter, in a mountain forest in Daxuan territory, three monks were running wildly, their faces full of fear.
Four or five feet behind them, there was a young man dressed as a monk, about 22 or 23 years old, fiddling with rosary beads in his hand, following closely behind the three monks in front.
Compared with the three monks in front of him, every step this monk took seemed to be very easy, but the distance was not opened even half an inch. If you look carefully at his feet, you will find that he is hanging in the air with every step he takes. The ground is only a few inches high.
"Adama, we are all Buddhist disciples, do you have to kill us?" While running, a monk shouted loudly, with a strange accent, with an accent from the Western Regions.
"That's wrong." Adamo followed unhurriedly and said calmly, "Your Buddhism and the Buddhism of a poor monk are not the same thing!"
"There is only one Buddhist school in the world!" Another monk shouted loudly, "It's just sleeping with a few women. In the Western Region, this is the blessing of women!"
"We paid!"
Adamo's face turned cold and he said coldly: "I originally wanted to see if there were any big fish behind you, but now, the poor monk has changed his mind!"
After saying that, a golden martial arts true body flew out from Adamo's body, and appeared in front of the three monks in a blink of an eye. He turned around and punched, and the shadow of the stone tablet suddenly appeared on the three monks. With this punch, After hitting it, the phantom of the stone tablet shattered, and the three monks seemed to have been hit hard. They vomited blood and flew backwards, falling heavily to the ground.
Martial Arts Supernatural Power: Big Stone-Smashing Hand.
"Buddhism in the Western Region is all evil!" Adamo looked coldly at the three monks who had cultivated the Arhat level, "Don't worry, the poor monks will not kill you, but the laws of Daxuan will naturally punish you!"
After speaking, Adamo slapped the storage bag, and three Pipa locks appeared in his hands. Just when Adamo was about to step forward and fasten the lute locks on them, he suddenly stopped and looked sideways to the south!
When the three Arhat-level monks saw Adamo distracted, they looked at each other and each quickly took out a golden Buddha statue from their storage bag, intending to throw it at Adamo.
But at this moment, a sword light came first and shot directly at the three monks from behind Adamo like a spiritual snake. In just a blink of an eye, the sword light penetrated the throats of the three monks, and then pressed the button again. Went back the way we came.
It wasn't until the sword light left that the throats of the three Arhat monks suddenly gushed out with blood, and the three big heads rolled directly to the ground.
At this time, a frivolous laughter sounded: "Brother Adamo, kill when you need to. Although they can't break your defense, what if you encounter the Bodhisattva state in the future?"
Adamo came back to his senses, turned around, and saw a young swordsman in black attire walking towards him. The swordsman had fine features, a piece of grass in his mouth, and an indifferent expression on his face.
"The poor monk just wants to see if there are any accomplices." Adamo nodded lightly, "But thank you, Aji!"
Aji shrugged, walked directly to the three corpses, and put the three heads into his storage bag: "You're welcome, but the reward belongs to me."
"It's yours!" Adamo smiled, "The poor monk mainly makes alms and has no need for money."
It turned out that after Adamo took the lead to break through seven thousand miles that day, various martial arts geniuses in Dongcang City also began to break through one after another, and naturally Aji was among them.
That son of a drunken prostitute on a boat on the Milky Way, that useless Aji, that young man who traveled thousands of miles to follow Wuhou's martial arts path, is now one of the few young heroes in the world.
It's just that for some reason, no matter whether she is a lady or a sassy heroine, she always seems to fall in love with him at first sight, which makes him unbearable. As soon as he broke through seven thousand miles, he immediately made an excuse to travel a thousand miles and left Dongcang City, away from those warblers and swallows.
Alas, women will only affect the speed at which he draws his sword!
So, during a government bounty mission, he and Adamo met by chance.
"The mission has been completed. Where do you plan to go next, senior brother?" Aji asked Xiang Adamo.
"Southern Wasteland!" Adamo said calmly.
"Nanhuang?" Aji was stunned.
"Yes. "Journey to the West" is Wuhou's book of enlightenment. There are demons and Buddhas in it. The poor monk thought that there should be something done in the southern wilderness."
"I want to build a Southern Shaolin in Nanhuang to teach Wuhou's Zen Buddhism."
Aji smiled: "I want to return to Yuezhou to pay homage to my mother, and then travel around the world."
"Before departure, I was defeated by Brother Ji's Dugu Nine Swords. After I have tempered my mind, I will go back to challenge him!"
Adamo nodded and stretched out his palm: "Then we'll say goodbye from now on, and we'll be nine thousand miles away when we meet again!"
"See you again in nine thousand miles!" Aji stretched out his hand and high-fived Adamo, and then the two passed by each other, one to the south and the other to the north.
Suddenly, Aji seemed to have thought of something and said, "Senior brother, in order to avoid trouble, I will not use the name Aji in the future."
"My mother's surname is Xie, and she gave me my nickname. In the future, if you hear news about Xie Xiaofeng, it will be me!"
"Amitabha, poor monk, remember this!"
Immediately, the two set off again, walking down the road in front of them...
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