I ignored Nono who was spitting out sweet things, because there were some things that were really inappropriate for Nono to know, and there were some things that even if she knew, it would be useless.
Gu Bei closed his eyes again and began to regulate his inner breath.
Not only to heal the injury, but more importantly, to grasp and deeply experience the fleeting insights just now.
Yes, Gu Bei felt some kind of mysterious power during his recent contact with Odin, which caused an incredible change in a certain skill he had mastered.
Fenghou Qimen has become another sign of breakthrough after Shuangquanshou.
Just as the road ahead for both hands is about creating living beings, the road ahead for Fenghou Qimen is about destiny.
Fate is an important category in ancient Chinese philosophy.
It is an unavoidable, elusive and inevitable magical force that determines the ups and downs of life.
Confucius sometimes calls it "Heaven's Mandate" in conjunction with Heaven, and sometimes calls it "Mate" alone. The two are both related and different.
As early as the Xia and Yin Dynasties, the concept of "mandate of destiny" has been popular, such as:
"There are many sins in Xia, and God has ordered them to be punished." (from "Shang Shu·Tang Shi")
"The mysterious bird of destiny descended and gave birth to Shang." (from "Poetry·Ode to Shang·Xuanniao")
In fact, the situation at that time was just that a certain mixed race used the fire spirit to pinch a firebird. It was similar to the time in the late Qin Dynasty when someone pretended to be a fox and shouted: Great Chu Xing, King Chen Sheng.
Same reason.
But here the destruction of Xia and the resurgence of Shang are said to be determined by destiny.
The Zhou Dynasty also inherited the same view:
"Heaven is the great destiny of King Wen of Yin and Rongyin." (from "Shangshu·Kanggao")
"Pi showed his civility and martial arts, and Emperor Tianhong was disgusted with his virtues. He joined the army of Zhou Dynasty, and he received great orders." (from "Mao Gong's Tripod")
The Yin Dynasty will be destroyed and the Zhou Dynasty will be destroyed here, which is also said to be controlled by the destiny of heaven.
By this period, the theory of destiny was basically settled. The ancients widely believed that everything in the world was destined to destiny. However, in the lessons of the demise of the Xia and Yin Dynasties, people also realized that destiny was not fixed, so they said that "the destiny of destiny is inexhaustible." "Often" (from "Poetry Daya King Wen").
Although Xia and Yin once enjoyed the destiny of heaven, because they "disrespected virtue, they would have fallen into destiny early". The king of Zhou had to "respect virtue" quickly in order to "pray for eternal destiny from heaven" (from "Shang Shu Ming Gao").
From this, the ancients of the Celestial Dynasty came up with the idea of matching heaven with virtue.
Confucian ideas about fate and destiny first originated from Confucius.
Confucius' thoughts basically inherited the views of the Zhou people.
He not only talked about "fearing the destiny of heaven" (from "The Analects of Confucius·Ji Shi") and recognized that Heaven has a will; but he also said that "you will know the destiny of destiny when you are fifty" (from "The Analects of Confucius·Wei Zheng").
The cognitive process from fearing destiny to knowing destiny has Confucius' subjective spiritual factors at work.
Confucius acted all his life knowing that it was impossible and did it. His attitude was to do his best in human affairs and wait for the destiny of heaven, thus laying the ideological foundation for the Confucian view of destiny in later generations.
It is worth mentioning here that Kong Sheng, like the First Emperor, was not a mixed race.
That's right, these two awesome characters are all pure-blooded humans with no impurities at all. Moreover, it is recorded in the history of mixed-race species that although they are human, they are as powerful as dragons and elephants, and can shake the power of heaven. .
It is said here that although Confucius is a human being, he is as powerful as a dragon. Even some pure-blood dragon species cannot compare with him in terms of strength.
Moreover, Confucius taught without distinction. It is said that a considerable part of the three thousand disciples under him were mixed races, and there were even pure bloods among them.
When Gu Bei heard this little story from Chu Zihang, he once thought that Confucius might be a stranger who had mastered Qi training.
However, there is no basis for this kind of thing, it is just a guess.
Maybe Confucius did master some kind of body-building magic that made his body as powerful as a dragon. It's not impossible.
Similar to the Confucian idea of destiny, Taoism also has a theory of destiny.
Destiny means fate and luck.
It refers to a pattern in which things are carried out by a combination of fixed numbers and variables. Fate and luck are two different concepts.
Destiny is a fixed number, referring to a specific object.
Luck is a variable, which refers to the transformation of time and space.
The combination of fate and luck is the process of transformation of a specific object in time and space.
When luck comes, destiny changes.
To put it clearly, fate is innate, but luck can change.
Fate is the destiny of a person's life, such as good life, bad life, rich life, poor life, etc.
Luck can vary with the transformation of time and space, and it is constantly changing. It is the course of a person's life. At certain periods of time, it may be good or bad, with ups and downs, such as good luck, bad luck, etc.
This is also the so-called: destiny is determined for life, and luck is determined for a while.
In the Bazi fortune-telling method, the so-called luck refers to the great luck, and the great luck refers to the various stages in life with a period of ten years.
Yi Xue's view is that destiny refers to personal behavior, speech, character, emotions, life experiences, illness, death, marriage, children, career, wealth, education, appearance, height, fatness, etc. determined by innate horoscopes.
In short, destiny is everything to a person.
From the time a person takes his first breath of air, the five elements of space determine his destiny. Then every period of ups and downs in life is a concrete manifestation of the changes in fate in the space.
Destiny cannot be completely changed, but you can still seek good luck and avoid bad luck appropriately. Just like the weather forecast says it is going to rain, you must remember to bring an umbrella when you go out...
This is the meaning of the existence of Yi Xue Measuring.
This argument coincides with the fate in numerology.
In short, there are relevant theories at home and abroad in ancient and modern times, such as:
Taiyi Divine Number, Qimen Dunjia, Liuren Divine Class, Jingfangyi, Ziping Bazi, etc., which belong to Zhou Tianxue's Heavenly Stems and Earthly Branches.
It belongs to the Guolao Xingzong of the astronomical star system, Qizheng Siyu, Ziwei Dou Shu, Meihua Yishu, Western astrology, etc.
Zhou Yi and others who belong to the natural cycle of Yi Xue.
Early mathematicians were also involved in the study of mathematical mysteries.
For example, Pythagoras believed that mathematics could explain everything in the world, and he believed that all truths could be reflected and confirmed by ratios, squares, and right triangles.
St. Augustine wrote, “Numbers are the universal language provided by God to confirm truth.”
But modern mathematics no longer regards it as part of mathematics, but is regarded as pseudo-mathematics.
The changing relationship between numerology and mathematics in the historical evolution is similar to astrology to astronomy, alchemy to chemistry, and alchemy to medicine.
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With the development of the times, technology has also undergone earth-shaking changes, and modern technology has also provided corresponding explanations for these "pseudosciences".
As far as scientific concepts are concerned, traditional mechanistic theory holds that the universe was determined at the beginning, and the corresponding nature was defined.
For example, when a die is thrown, although it has not yet hit the ground, the result is actually determined by external factors such as speed, angle, wind speed, temperature, humidity, etc. at the moment the die is thrown.
Whether it is the movement of dice, stars, or human thoughts and emotions, they are all restricted by various physical and chemical laws.
This all stems from the beginning of the universe.
Therefore, man's fate is actually determined.
Modern quantum mechanics believes that the future is unpredictable and does not recognize the strict law of cause and effect, believing that it is also unpredictable.
In this way, the entire scientific concept and the relationship between man and nature on the objective level are activated, and everything becomes accidental.
Therefore, fate is unpredictable. Even if there is a heaven, it is only a representative of nature (Tao).
However, its understanding of probability and uncertainty principles has limitations.
The so-called rules mean that things happen for a reason, rather than just "point a reaches point b through a single path" to be called a rule.
It sounded very reasonable, but in Gu Bei's opinion, it was more like relying on a defense.
Scientific explanations are certainly logical and rigorous, but they are all based on the fact that there is no "supernatural" in this world.
But the reality is that there is more than just supernatural power in this world, and there is more than one.
Correspondingly, those "pseudosciences" defined by science are the truth of this world.
Therefore, when those so-called scientists conduct scientific research, they will always find something that cannot be explained, which can only be explained by so-called "pseudoscience".
After clarifying this point, let's look at Gu Bei's insights.
The core of Fenghou Qimen is the Four Pans of Heaven, Earth, Man, and God.
The nine stars in the celestial disk symbolize the movement of celestial bodies and planets in the Qimen Dunjia disk style.
The Territory Bagua, the representative of the earth's energy and restraint, most of the five elements spells of the warlock are also activated through the territory.
The eight gates in the human disk represent good and bad fortunes in human affairs, and the eight gates are used for spatial movement in Qimen.
The Eight Gods of the Divine Pan, the topmost element of the Qimen Dunjia Pan, symbolizes the eight divine powers.
Qimen after the wind can control the time and space in the bureau at will under the premise of Qimen judging good or bad; it can even connect different interior worlds.
In the original words of King Wudang Ye: "I know the direction, I know the good and bad, and I control everything in the four directions."
But Fenghou Qimen is far from that simple.
If you think about it carefully, among the four discs of heaven, earth, humans and gods, the Earth Bagua Technique is the most commonly used technique by warlocks, and it is not difficult to learn the eight movements of the human disc.
Although the Eight Divine Beasts of the Divine Pan require extremely high talents, they are not impossible to learn.
However, the nine stars in the sky have never moved.
Because in the Qimen Bureau, the nine stars represent the objective destiny of heaven, which is the so-called destiny.
Adding that even the Nine Stars can move according to the Warlock's will, wouldn't that be equivalent to the Warlock controlling the way of heaven? Manipulate destiny?
Therefore, in the Qimen Bureau, Jiuxing cannot be controlled by the warlock, not even the Fenghou Qimen or the Fuxi Xiantian Qimen.
However, please note here that it is not possible, not impossible.
The essence of Fenghou Qimen and the Four Pans of Heaven, Earth, Man and God is to mobilize the energy of Yin, Yang and the Five Elements and borrow the great source of the interior scene to achieve various effects.
Just like in the battle against Chen Jinkui, Qimen was always used to micro-manage the space and even form a small gravitational field.
The essence of the nine stars in the sky is also the yin and yang of heaven and earth.
It's not that it can't be controlled, but that the user hasn't mastered the trick yet.
But in the battle just now, Gu Bei mobilized the great source in the inner scene and forcibly impacted the concept of destiny carried by Kungunir.
The two produced some kind of wonderful reaction during the collision, which gave Gu Bei a glimpse of the method of controlling the nine stars in the sky.
Now, Gu Bei is consolidating this understanding.
I don't know how long it took, but Gu Bei opened his eyes, and the harmonious Qi spread from his body to the surroundings.
He could feel that he had indeed broken through some kind of barrier.
Unlike Shuangquan's step-by-step effort, Fenghou Qimen's breakthrough was accomplished all at once.
Now the whole world has undergone wonderful changes in Gu Bei's eyes. Obviously there is nothing special about the scenery in front of him, but it seems that there is some inexplicable connection between everything.
Gu Bei knew secretly that this was fate.
What Gu Bei needs to do now is consolidate.
Pure white Yuan Qi wrapped around Gu Bei's hand. Gu Bei stretched out his hand, grabbed the most conspicuous trace of Qi in the air, and then pulled hard.
There was a clang and something fell out.
"Hold the grass!"
Nuonuo, who was studying the corpse carefully at the side, was startled by the sudden sound. When she turned around, she realized that Gu Bei had woken up at some point.
"What are you doing!?"
Gu Bei walked up to her. To be precise, he walked up to the operating table where the corpse was placed.
Bend down and pick up a stone slab from the ground.
The stone slab was completely black, with unexplained graffiti and messy words written on both sides with a white pen.
Obviously, these are the same two things that Gu Bei discovered before.
Gu Bei took out a piece of paper, on which the two patterns found in the bedroom and the bedroom door had been drawn, leaving a blank space.
Gu Bei drew the pictures on the stone slab exactly as they were, filling in the gaps.
The diagram seems complete, but...
What is this?
It was like a graffiti composed of various symbols with unknown meanings. Gu Bei could not tell that there was any message.
Did you guess wrong?
This thing has no meaning, is it just ordinary graffiti?
How can this be?
Who draws useless graffiti when they have nothing to do, and then divides it into three parts and hides it?
If there were no secrets in this thing, Gu Bei would twist his own head off.
But the problem is that Gu Bei doesn't know what the secret is, and he doesn't have any clue about how to unlock it.
Just when Gu Bei was at a loss what to do, Nono came over from the side: "Look at this."
"What's this?"
Gu Bei took the pile of information handed over by Nono, flipped through it, and found that he didn't recognize the words on it.
Nono explained: "It's roughly some research records and the like..."
"Research records..."
Gu Bei's eyes lit up, this was what he had been looking for. He originally thought that this thing had been sorted and taken away, and he didn't even think there was any hope, but he didn't expect to find it here.
but……
"You can understand?"
Gu Bei looked at Nuonuo.
Nono said matter-of-factly: "I have learned some Old Norse."
"Learned something..."
The corner of Gu Bei's mouth twitched, and suddenly he had an idea and picked up the paper with the graffiti on it.
Word……
If these incomprehensible graffiti were a type of text...
