Even Shutoku Aki and Ye Sheng could only gain an advantage when they joined forces, but they couldn't win it cleanly.
Now he has to challenge the 80 masters of the Ministry of Defense. Is Gu Bei arrogant?
Not really.
There are three reasons.
First, when fighting against Ye Sheng and Jiudoku Aki, although Gu Bei possessed one and a half magical skills, he was generally just an ordinary person with better physical fitness and better skills. He faced B alone. It's already a good record for Shutoku Aki, who has the upper hand.
But it's different now. Gu Bei possesses the Fuxi Bagua Sect, which is equivalent to 1+0.5+0.5 unique skills, barely enough for two.
Moreover, the offensive method of Qi Men's Technique is also considered to be quite powerful among the Eight Magic Techniques.
If Gu Bei's previous combat power was compared to 1, then Gu Bei's current combat power would be 1+100.
The two are not the same.
Second, the combination of Ye Sheng and Shutoku Aki has no weaknesses.
Whether it is insight, action, force, intelligence, in every aspect, the two are a perfect combination.
If he had to find a weakness, Gu Bei could only think of two: taking advantage of the relationship between the two, or catching Ye Sheng, who was weak while using the word spirit.
Otherwise, it can only be broken with force.
But the four major teams are different.
Usually the four major teams operate in groups. Each group has a different mode of action and everyone has their own habits.
Even if two people belong to the same squadron, they may not be able to achieve perfect understanding.
Third, the game itself was a trap set by Gu Bei for these eighty people.
Even if Gu Bei realizes the Fuxi Bagua, it will be difficult to face eighty mixed-races with rich combat experience at the same time, not to mention that they also have many speech spirits with unknown effects.
You'd be a fool to choose to be aggressive.
Qimen itself is good at roaming attacks and pays attention to using complex terrain to fight. The mountainous and forest terrain is like returning home to Gu Bei.
Gu Bei chose to play the hide-and-seek game, aiming to allow several teams to fight on their own, or even individual people to choose to go alone, breaking them into parts so that they could be defeated one by one.
The Dragon Team is arrogant and respects their strength. They will not cooperate with other teams, and some even choose to act alone.
The Tiger Team is united, but when it comes to surrounding and killing the Samurai, the Tiger Team always adopts a fighting method of many supporting one. As long as the "one" is defeated, the Tiger Team's problems will be solved.
The Eagles are cautious and may choose to join forces with other teams, but it is difficult for the Dragons to break up on their own. The Tigers have their own internal combat system, and the only option is the Wolves.
As for the Wolves, they were the team that Gu Bei couldn't figure out the most.
The three teams of dragon, tiger and eagle looked at each other, then each showed their magical powers and disappeared into the forest.
Gu Bei looked at the wolf team who were standing still and ordered: "You guys should go too."
As usual, the leader of the Wolves team is codenamed Wolf One.
The same goes for other teams.
Of course, it was not the current leader's turn to be the first wolf in the original team, but within the Wolves team, which was accessible everywhere, he was the first wolf.
The wolf glanced at Gu Bei and led the man into the forest without saying a word.
It would be false to say that the Wolves came here without any resentment.
However, the Wolves put orders first, so the Wolves never say more or show more.
Wolf Yi had no intention of participating in this farce at first.
But when we came here, Gu Bei was the commander. Since the commander gave the order, the wolves had no choice but to follow the order.
It's a good opportunity to try out the new boss' skills.
Seeing the wolves disappearing into the forest, Gu Bei also began to make preparations.
This hour of free time was not only prepared for the four major teams, but also for Gu Bei himself.
Qimen is different from Shuangquanshou and Liuku Immortal Thief.
Shuang Quan Shou and Liu Ku Xian Thief are the step-by-step types. As long as they master the Xing Qi method, they can always achieve great success over time.
But not Qimen.
In other words, warlocks can't do it.
Whether it is star divination, divination, Liuren, Qimen Dunjia, fortune-telling, splitting words, starting classes, observing people, and choosing a day.
When practicing all kinds of magic, talent and understanding are more important.
In terms of talent, Gu Bei's ability was directly instilled by the system, and he could use it as long as he dug it out bit by bit.
In terms of understanding, Gu Bei was a man with a strong soul and quick thinking. He was almost the same as the Tsinghua scholar Wang Tao.
There was only one hurdle standing in front of Gu Bei now.
Quiet work.
As the saying goes, nine out of ten strange families are crazy, and there is one who is particularly crazy. This "crazy" is "crazy" in static skills.
All practitioners must master quiet skills.
Once you start practicing Jing Gong, you will enter roughly the same four realms.
It is also commonly known as the Four Zen.
The first jhāna is the bliss of freedom from birth.
"Living" refers to the distaste for the human world and the feeling of detachment from the human world. This is the beginning.
Then, the Qi meridians slowly opened, and the functions of the spirit and body slowly reached the highest level, and then there was a sense of separation and liberation.
In other words, the spirit and body are sublimated.
Practitioners can basically survive this stage, but if they cannot survive it, their body and soul will be separated and they will directly become a vegetative state.
After you get through it, you can begin to experience stillness.
The second Zen, concentration gives rise to joy.
When you feel the meaning of liberation in the joy of rebirth in the first jhana, you should stop in time at this time.
The Confucian "Great Learning" says: "Knowing to stop can then lead to concentration. After being calm, one can be still. After being quiet, one can be at peace. After being at peace, one can then be thoughtful. After being thoughtful, one can gain."
After pausing in the first jhana, one enters the second jhana.
After that, the feeling of tranquility becomes stronger.
The third Zen is the wonderful joy of separation.
At this stage, it has gone beyond joy and is only the realm of joy.
This kind of happiness is different from the happiness of eating, drinking and men in the world of desire.
In this stage, practitioners experience the pleasure brought by "quietness" itself.
This kind of pleasure makes people unable to abandon it, and even indulge in it, making it difficult to extricate themselves.
The fourth Zen is to give up thoughts and make them pure.
Let go of all worries, assumptions, and delusions, and transcend the realm of joy.
But it must be noted that giving up everything also means that it is difficult to preserve oneself.
Some practitioners even abandon their own consciousness.
This is different from the separation of soul and body in the joy of leaving life. Giving up consciousness represents the annihilation of the soul and becomes an empty shell of a walking corpse.
In the alien's cultivation system, it is most perfect and ideal to practice in a pure state of equanimity.
But it's different in Warlock.
As long as you successfully get started according to the method, you will enter the inner scene in silence.
The existence form of the inner scene is close to the state of bliss. In this state, the sorcerer will realize all his wishes in the inner scene and be omnipotent, and then enter the greedy Zen state, which is difficult to escape.
Therefore, before a warlock gets started, there are extremely strict requirements for static skills.
Even a genius like Gu Bei, who has realized Fuxi's Eight Trigrams, cannot escape this principle.
On the contrary, precisely because he realized Fuxi Bagua Qimen, he was more strict in static skills than Fenghou Qimen and Zhuge Qimen.
From the perspective of origin, Fuxi Bagua Qimen is older than Fenghou Qimen.
In the world of one person, the old Heavenly Master once said: "The divine dragon came out of Luoshui carrying the map, and the colorful phoenix held the book in the blue clouds. It was written by the wind, and the Dunjia Qimen began from that time."
This passage comes from "Yanbo Diaosou Song".
The general meaning is as follows.
The divine turtle carries Luo Shu on its back, and Fu Yi uses it to evolve the innate Bagua, which becomes the beginning of the Book of Changes.
The Mysterious Lady of the Nine Heavens gave the Dragon Armor article to help the Yellow Emperor defeat Chi You.
Huangdi ordered Fenghou to summarize the methods of the Heavenly Book into thirteen chapters of the Art of War, twelve chapters of the Guxu Method, and one thousand and eighty rounds of Qimen Dunjia.
This is the origin of Fenghou Qimen, the earliest Qimen used by humans.
"Xinzheng County Chronicle" records: Fenghou, a descendant of Fuyi, is one of the three ministers of Huangdi. Those who are good at concealing righteousness will set up nine palaces because of the Eight Diagrams, where they can set up camp and sit in order to control all the people.
So in terms of seniority, Fenghou Qimen might even call Fuxi Bagua Qimen daddy.
But this does not mean that Fuxi Bagua Qimen is more useful than Fenghou Qimen.
Comparing the two, we don’t care about the level of power.
But I have to ask who is more useful and convenient.
That must be the Fenghou Qimen that is deduced based on Fuxi's innate Bagua and is specially provided for human use, not the Fuxi Bagua Qimen used by the ancient god Fuxi.
One is for human use and the other is for God. The difference is obvious.
If a human being uses Fuxi Bagua Qimen forcibly, he will face greater consumption of energy, more rigorous meditation practice, and a more determined mind.
In terms of Qi Liang, he has the Immortal Thief of Liuku, Jing Gong and Xin Xing. Gu Bei can forcibly stabilize it with both hands. Gu Bei has accomplished all these conditions, so he can successfully move the four plates of Fuxi Bagua Qimen.
But there's another problem.
Using Yuan Qi to support the gods' Qimen Technique, even if the four disks can be moved, it can only cover the basic directions in the plane space.
Gu Bei didn't even dare to touch special situations like up and down, time and space.
Afraid of being drained.
However, judging from the current situation, the basic Qimen game is enough.
An hour passed in the blink of an eye, and Gu Bei's condition was adjusted to its optimal level.
Next, it’s hunting time.
