The red cloud energy represents the highest level of attainment in Taoist practice. Just like the blood turning into green energy when flying to the immortal world, it is a manifestation of "Tao energy". Correspondingly, when Buddhist practice reaches a high level, haloes of different colors will appear, which are called "Buddha's Light".
The red cloud around the nameless female elephant gradually rotated, and actually spread all over the world. At this time, it even extended from the future, and became more and more intense under the gazes of the Buddhas in the five directions. With a thought, it began to return from the future to the past.
"Heaven's Heart is not in the future, but in the past and future."
The Great Sun Tathagata murmured to himself, repeating Ji Xiang's previous words, and had a major realization.
For those with a heavenly mind, one thought is vast. Some people want to become Buddhas, some people want to become gods, some people want to become immortals, some people want to swallow everything, some people want to save all sentient beings, some people don't pluck a hair, some people control the sky with heavenly rules, and some people don't know why they reach the heart of heaven.
I don’t know why my heart arose.
Becoming a devil? The joy of one intention. Become the ruler of the country? Momentary pleasure. Achieve the true state of heaven? Misconception at first sight.
Those who achieve Tianxin have different methods, and they are taboo to make it known. Only those with advanced cultivation, or those who have encountered strange things like Ji Xiang in front of me, dare to advertise their way to achieve Tianxin. to the world.
For example, make great aspirations. This is also a common method in Buddhism and Taoism. In fact, it is essentially borrowing power from the future. If you make a great wish at this time, the future may be changed because of the great wish, so you can achieve your heavenly mind in the future and return to reflect the past. .
"However, before I have made any great aspirations, my future body is already in the future."
This is contrary to the understanding of the Great Sun Tathagata, so what we see in front of us is that the nameless Ji Xiang begins to project the present future into the past. What kind of changes will happen, and what kind of variables will occur in the past? ?
The gazes of the Buddhas in the five directions spanned this not-so-long period of time, gazing at the spreading red cloud.
The power of the reverberation of heaven and man is also extending, descending from the sky, combining with Ji Xiang, and then returning to the sky.
The nameless Ji Xiang asked:
"How can the future answer the past?"
"Why did you become so enlightened?"
There was a hollow shaking loudly in the sky.
[Why ask about the future from the past?]
Then God’s response fell!
The five Buddhas said nothing and watched everything quietly.
Throw the question to the future body, and let the future body inform the past body, and the past and future are one, that is, I am here, so I answer.
When the nameless Jixiang asked the question, God gave a useless response, but this was already the answer.
"How can the future answer the past?"
"Why did you become so enlightened?"
"Why ask about the future from the past?"
The Great Sun Tathagata was lost in thought. Discussion of the past and future has always been one of the shortcuts to enlightenment in Buddhism. If one can understand one's own view of the past and future, miracles will arise and extraordinary changes will occur.
He sighed deeply in his heart. The original incarnation of the secret path was indeed extraordinary. As cause and effect continued to entangle, the view of the past and the future was also taking shape, and this was pointing to the "original one".
one.
In some schools of Taoism, it is Yuanshi Tianzun, in other schools of Taoism, it is Taishang Laojun, in the immortal family, it is Taiyi Shen, in the alchemist family, it is Wucai Tianrui, in the Warring States Period, it is the ghosts and gods in the sky, in Wudou Mijiao, it is Qingyang, and in Taiping Taoism, it is Qingyang. It is Huangtian, in Mongolia it is the Ninety-Nine Tengger God, in Korea it is King Dongming, in Japan it is the God of Heaven, in Tantric Buddhism it is Primeval Buddha, in other schools of Buddhism it is Majesty King Buddha, and in Confucianism it is King Buddha. Incarnated as the absolute "reason" and the oldest Emperor God.
Along with the beginning, along with the thinking of different people on different lands, along with the birth of many primitive gods in their culture, they all hold the oldest and most powerful authority, and they themselves are also part of this group of believers regarding the beginning. One is the embodiment of the desire for the ultimate philosophy of the past.
Therefore, whoever can achieve this "one" has become the true deity of these original gods, which means obtaining the "Tao" or "Buddhahood". This is not a goal that can be achieved by obtaining the divine card. The divine card It’s just that these primitive gods who were embodied by people’s wishes are
A visible carrier that carries part of the power.
"Does he know the answer?"
Dongfang Aqi Buddha asked other Buddhas around him. He felt that the nameless Ji Xiang had undergone inexplicable changes. After receiving the echo from heaven, although the echo from heaven itself is extremely rare, after all, it can only be achieved when enlightenment and transformation into heaven. The scene I saw.
"Shh... something is coming."
Amitabha Buddha of the West perceived something more profound. The Buddhist monk Buddha of the North said: "I want to gain enlightenment. I have already vaguely gained enlightenment."
The Buddhas of the five directions are all clones of the Great Sun Tathagata. One Buddha has some enlightenment, and the other Buddhas are all shaken by their thoughts.
Something is indeed coming. Just observing Wuming Ji Xiang, it seems that he wants to...
"Why did I become a Buddha?"
"Why am I a Buddha?"
"I am the Great Sun Tathagata. I am the Great Sun Tathagata, and I am also the Southern Treasure Buddha. Is my beginning the Buddha or me?"
"I have become a Buddha, or the Buddha has become me, or I am originally a Buddha, and a Buddha is originally me. If that is the case, then where did the Buddha go when I am here?"
"Where is the Buddha?"
The Southern Treasure Buddha suddenly spoke. He looked dazed and seemed to be trapped in a demonic barrier. The other Buddhas were all the same. For a moment, the five Buddhas were silent. They looked back at their past. They clearly saw it clearly and even themselves were reflected in it. But what really happened? They think, does it mean that one has oneself because he becomes a Buddha, or does one become a Buddha because one has oneself?
The Buddhas of the five directions fell into a cycle and suddenly disappeared. They disappeared from this future without any trace, and they don’t know where they went. Only the voice of the Great Sun Tathagata descended from the silence:
"The flood of cause and effect, I have witnessed..."
The flood of cause and effect, that is, the twelve causes and conditions, is the supreme truth that the Buddha once realized. It is the twelve links in the process from "ignorance" to "old age and death". Cause and effect follow each other, and the three lives are continuous without interruption. It causes people to wander in the sea of reincarnation of life and death without being able to escape. Therefore, life in the world has no beginning, or there is a beginning everywhere!
........
The Great Sun Tathagata witnessed the torrent of cause and effect. At this moment, he was also qualified to sit on the seat of the Buddha. However, he himself turned into twelve causes and conditions, disappeared in the retribution of this cause, and even disappeared in the reflected history. In the middle, the Great Sun Tathagata also disappeared.
At this moment, it caused an uproar in the reflection of history. Countless Tianxin experts discovered the strange demise of the Great Sun Tathagata, but only the Buddha who was in an inexplicable place uttered an exclamation.
"Witnessing the Twelve Causes and Conditions means that within the universe, as big as a world or as small as a speck of dust, there is no real self-nature at all. Everything is self-created by cause and effect. Everyone All are within the twelve causes and conditions, and entering the torrent of cause and effect means that you have surpassed the concept of Buddha."
"The so-called Buddhahood."
"The cause and effect of Buddha."
"The way of Taoism."
"Same thing."
"This kind of thing exists fixedly, but not many people can get it, so just being able to witness it and gain some enlightenment is already a supreme opportunity."
........
Back to the future, only the nameless Ji Xiang is left here.
All the past events are vivid in my mind, but they are all short-lived things in the human world. Finally, the red smoke spreads to a long past, which is the Great Fuli Earth, where countless divine tablets stand, and incense permeates this huge Dharma Realm. Inside.
That once long, unenshrined self, which even began to forget its own name and identity, was the nameless god.
"If I am Tianxin, then at this moment, I am also Tianxin."
The nameless Ji Xiang spoke, but it was not the nameless Ji Xiang who really spoke, because the past and the future have disappeared and only one heart remains, so looking back to the hundred years in Dafuli... ...
The nameless god is already the heart of heaven!
Ji Xiang seemed to have walked the same path all over again, passing through those divine cards. As the incense diminished, the names of the gods became ancient and obscure, but in such a profound place, there were
A place where the incense is strong and everlasting, that is the throne of Yuanshi Tianzun.
The nameless Ji Xiang crossed the throne and came to the back.
There should have been a blank divine card there, but now it was empty, and Ji Xiang did not hesitate, walked to that position and sat down.
There is no past body to come because the past body does not exist.
There is no blank divine card, because the blank divine card is also the only one.
"That's it, modify the past."
"I have no name, before the beginning, before all things."
null--
A loud, indescribable sound came out from Ji Xiang's own existence. In front of him, the divine tablet of Yuanshi Tianzun slowly turned around. According to the original historical trajectory, at this moment, the nameless god should be sent to the lower world. , and rescued each other with the Sutra of Saving People.
But this time, Yuanshi Tianzun's divine tablet did not make any sound, only the vast and empty meaning, watching the nameless Ji Xiang.
So, who is the innate master now?
So, who is ahead of Xiantian now?
Heavenly Lord, who can be named but not named, proves the truth in the state of absolute utterance. The elephant has no image, rising to the level of nothingness.
"The original color has not been developed, but its light is mysterious."
The voice seemed to come from Ji Xiang's mouth, but there was no Ji Xiang in the direction where Yuanshi Tianzun's divine tablet was facing.
There is only a blank god card.
Yuan, Xuan.
Xuan means deep and far away. Those who are black and red are Xuan Xiang, which means they are deep and deep.
In Taoism, Yuan Xuan is also called Xuanyuan. If Xuanyuan is one, it means that the origin of all things is before it is established. When the ancients observed the sky, they saw that it was so far away that it was so dark that they couldn't see anything. They saw something unknown and nameless in the distance, which was "mysterious and mysterious."
The door to all wonders.
Yuanshi Tianzun's divine card changed. This time, looking from the direction it was facing, the blank divine card disappeared and Ji Xiang appeared.
Yuanshi Tianzun also changed, appearing in form and spirit, but his appearance was exactly the same as Ji Xiang. When he looked in the direction of the nameless Ji Xiang, he looked like a believer.
The nameless Ji Xiang also saw this scene and thought of what a Taoist priest once said.
You believe in Tianzun, and Tianzun believes in you.
Corresponding words also appeared on the blank divine card.
[Innate Heart: When worshiped by the Heavenly Lord, one can see mysterious phenomena! 】
........
Wanzhang Yin City, above the ghost capital, Fairy Donghua was summoned and came here. She saw Ji Xiang, still in black clothes, waving to her. This made her feel relieved and her mood became lighter.
It seems that there is nothing irresistible.
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