"This place is very dark."
The Korean War lasted for seven years, and the mountains and rivers were reduced to rubble. More than a million people died within seven years. It can be said that there are skeletons everywhere in this land.
The souls of the dead in Japan will return to Donghuangquan, which is controlled by Kishinto, along with the dead people on the land of Korea. Because the national prestige of North Korea is shattered and the national destiny is taken away, the souls of their own country become wandering spirits and are sucked in by Kishinto. Donghuangquan, now that the national destiny has returned, although the national prestige is small, it can at least protect some newly deceased wandering ghosts.
However, some of these souls were swallowed up by Donghuang Spring, but the resentment they left behind during their lives filled the entire mountains and rivers.
Lala....
"To create a god, you must first have a carrying object."
"Having said that, after seven years of war, there is no earth temple left. There is no basic carrier. Catching a powerful ghost seems to be OK, but the intention of the Huang family's horse fairy, if it is a sinister Things belonging to the genus of the gods may not be able to withstand the transformation of the gods and will disappear. In the final analysis, first of all, put aside ghosts and gods, which are things from the pre-Qin period. Ghosts and yin gods are all products of the yin attribute in later eras, and they are in the same position as the gods who were born as yang. opposite."
"..."
"In this case, wouldn't it be the same if I just created a god from the underworld?"
In the final analysis, we must first find a "flesh body" for the god to be created, and it is best to be from a temple such as an earth god, a city god, or a mountain god, and borrow their wooden body and clay body to use it, because they themselves are the gods of the earth. With the help of their statues, you can directly obtain the superior carrying body.
Ji Xiang thought so. Just when Ji Xiang was about to give up, he suddenly saw a collapsed temple not far away. It seemed that it was not an ordinary earth temple, but it had become ruins and the statues inside had also been destroyed. Without his head, Ji Xiang was immediately overjoyed when he saw the statue. He stretched out his hand to take a picture of the huge statue. Without the existence of the statue, the temple collapsed in an instant and turned into a pile of dust.
Boom!
This headless statue was erected on the ground, and there seemed to be some incense left inside.
"Ready to begin."
Ji Xiang sensed the grievances around him and already had the idea of creating a certain god in his mind, so he let out a strange roar at that time. The sound was extremely terrifying, and it never sounded like a human voice!
This is the Demonic Heavenly Sound!
In an instant, many grievances in the mountains and rivers were stirred up by this magic sound, like hot water boiling, and like beasts starting to go crazy. In an instant, the color of the world changed. These grievances turned into storms from all corners of the mountains and rivers, and all gathered together. Come near Ji Xiang!
In an instant.
The sky is dark and the earth is dark, and there is no longer any light. All kinds of hatred are like a vast ocean, trying to destroy all living life.
"Stop making any noise!"
The second magic sound was emitted, and its power was more fierce than the previous one. In an instant, the boiling and surging resentment was forcibly suppressed by this powerful force, but the resentment seemed to be condensed consciously.
A person who was wantonly massacred during his lifetime could not turn into a ghost after death. Even his soul no longer existed, leaving only a pervasive air of resentment. It was under such circumstances that these resentments gathered together and continued to accumulate and condense, and they actually had a faint feeling. an irregular shape.
"The overwhelming resentment has turned into an existence that is tangible but without quality. Everything is driven by resentment. The wishes of all things in the world are magical things. Since you want to be transformed into a human form so much, then I will satisfy you. Bar."
Ji Xiang raised his hand, and a burst of blood and demonic energy burst out from his palm!
Qi and blood gather into the form of resentment, and demonic energy also accumulates in it. Qi and blood are used to transform the form, demonic energy is used to create the foundation, and resentment is the source.
"Incense, gather!"
Ji Xiang stretched out his hands and recited a brand new spell.
Tongbai Palace transforms into a true immortal curse!
Secret spell!
The so-called secret mantras are different from normal mantras. All ordinary mantras are explicit mantras, while secret mantras are hidden mantras. Most of the secret mantras have only one sentence, and some have three, four or five words. It decreases downwards, and when it reaches six words, eight words or ten words, it is an ordinary secret spell. Among the secret spells, it is not considered a superior technique.
That is, the stronger the secret mantra, the fewer the mantras to be recited, and one sentence per word is the strongest.
The only beings who can understand its meaning, that is, know it, are the gods, ghosts, and ears.
The most powerful of the manifest spells is the "Song Jue".
Mantras sung in the form of songs are the most powerful mantras that can be understood and heard. In the Yu Qing Hidden Book, if you reach Chapter 17, judging from the demonstration given by Lingbao Tianzun, it will be a song!
Song of the Demon King of the Three Realms!
Ji Xiang recited a mantra aloud. There were three sentences in this secret mantra, and each sentence had three words, which added up to the number ninety-nine. The curse was uttered in an incomprehensible tone.
First of all, as soon as the first three words were settled, the world immediately changed!
In an instant, the wind and clouds surged, and the air roared like the sea. Between the heaven, earth, mountains and rivers, the energy of countless mountains, rivers, trees and grass gathered here!
"Using the energy of mountains, rivers, trees and grass to turn into heavenly marrow, and using heavenly marrow as the source to derive divine power. This is the power of the natural essence of heaven and earth, and the foundation of Shinto."
The means of shaping the gods were not created by the immortals in Changbai Mountain, but were given to them by the Heavenly Palace. Tongbai Tiangong needs the Chuma Immortals to help them establish a god in the human world, and then use the body of this god to descend to the human world. However, the Chuma Immortals are trying to combine this power with shamanism, which is what they have done before.
However, as they said, too primitive shamanism has no future. It only condenses demigods, so it needs to rely on the national destiny of other countries. This is Changbai Mountain's revival plan. They plan to use this method to create a group of only Native gods of their own.
Even these Chuma Immortals can also shape their own "Heavenly God Position", just like the ancestral Heavenly Master Zhang Daoling, and like several other Heavenly Masters, they all have their divine names in Fuli, and this has been the case in all dynasties. The imperial court and the people, together with the people, never stopped day and night to contribute incense to worship the results.
After thirty days of gathering the energy of mountains and rivers.
A burst of incense curled up, blooming with blazing brilliance.
The earth bulged up and turned into an earthen kiln, wrapping the headless statue in it!
"Come!"
Ji Xiang waved his hand and threw the resentful shape into the headless statue, and then entered the furnace to be roasted by the incense!
Light the incense and recite the unique mantra of Tongbai Tiangong to create the most original form of the God of Desire. During the creation process of this beginning, Ji Xiang also used the middle part of the Jade Book for shaping. So under Ji Xiang's face-squeezing technique, the original ferocious face condensed with blood and monster-like asymmetrical twisted arms were transformed. The resentful demon spirit was transformed into the image of a scholar in black in the blink of an eye.
"It looks much better this way. If you want people to believe in you, the majestic side is used to punish people, and the beautiful side is used to attract believers."
"A Bodhisattva has a compassionate look with low eyebrows, and a vajra look with angry eyes. This is the truth."
In this regard, Buddhism is more experienced than other sects. It has a deep understanding that in order to use gods and Buddhas to attract believers, we cannot let gods and Buddhas keep a straight face all day long. Who doesn’t want to see gods and Buddhas smiling at themselves every day? Staring one eye as soon as you enter the temple door may help people repent, but over time, those who have Xiao Jiujiu in their hearts will not dare to come and offer incense.
If you scare these shallow believers away, it is your own fault.
At this time, the first stage of shaping the gods ends and enters the critical second stage.
Ji Xiang uttered three more words, this was the second sentence.
When these three words settled, the void shook, and Ji Xiang could instantly sense the existence of countless Dharma Realms between heaven and earth!
At this stage, what is important is how to replace the "canonization" and "national destiny" given by the dynasty in the process of being promoted to gods. With the help of this kind of blessing, the connection between heaven and man is made, so that the god's status can be raised to reach the great Fuli land, and he can become the god who lives in heaven.
In Ji Xiang's understanding, some gods ascended to the throne in this way. The first person in the Ming Dynasty to be continuously consecrated was Emperor Zhenwu. Emperor Zhenwu was upgraded from the Four Saints to the Emperor through continuous canonization and continuous blessings. , constantly benefiting the country's destiny, and the powerful gods will in turn protect the country. This is a virtuous cycle until it is broken by external forces.
Then, Guan Yu is also one of them. In the Liang Dynasty, there was a legend about Jiangling City God Guan Yu. In the Song Dynasty, Guan Yu began to be blessed as a god. In the Yuan Dynasty, the blessing continued. In the Ming Dynasty, the blessing was interrupted for a time, and it was not restarted until nearly forty years ago. Seal.
At this time, how to replace Feng Zheng and the fate of the country, the means used, except the immortal curse of Tongbai Tiangong, the materials required are both in heaven and earth, but not in heaven and earth!
Ji Xiang released a great force! The world begins to turn into black and white!
"Liang Li of the West bows his head to the Dharma Realm of the Emperor of Heaven!"
Ji Xiang still has the fragment of the Western Heavenly Emperor's Dharma Realm that he obtained on his body, and this is what replaces the "national destiny"!
"Considering the Dharma Realm as a small country, Feng Zhengzheng is based on the destiny of the Lord of the Dharma Realm. However, the realm of Yuanshen can absorb part of the power of the Dharma Realm. However, how many people in the world dare to say that they can be the master of the Dharma Realm?"
If you want to control a Dharma Realm, even the weakest Dharma Realm, you must at least become a person in the Immortal Way, and not an ordinary Celestial Immortal. You must at least have the Taoist level of Taiyi Sanshu, Daluo Sanshu, or Fei. The flow of immortals has reached the pinnacle of the road to immortality, so it is absolutely wishful thinking for mortals to use this method to create gods.
"The loose immortals who fell from the realm of Feixian and failed to comprehend Taiyi and Daluo are the minimum conditions for becoming the masters of the Dharma Realm!"
"But I'm lucky. There are fragments of the Dharma Realm here. I have the final say in this small Dharma Realm. I am the master of the Dharma Realm!"
Ji Xiang thought that the Forbidden City was transformed into the Dharma Realm. The immortals should have known about it. Mr. Huang could so easily give him the means to shape the gods. The first point was to show goodwill, at least not to become an enemy. The second point was probably I also believe that if you want to create a god, you must have the help of the Forbidden City.
In other words, he should think that after this method is presented, the previous method of separating the national destiny and creating gods can be eliminated, thereby increasing a large number of real gods in a short period of time, and with this batch of gods, they can be replaced. Lead, thereby creating a large number of divine generals!
Ji Xiang couldn't help but chuckle when he thought of this.
This is really a big gift package from Li Shanhe.
At this time, the Dharma Realm was melted into the body of the scholar in black and had entered the final third stage.
This stage is about accepting the faith of all people and obtaining the wishes of all people. After passing this step of blessing, you will truly become a god. In essence, this step is very similar to what King Lu did when he ascended to immortality.
They all rely on the wishes of all people to achieve the intensity of the wish to ascend to the realm itself, and use this as a substitute to become a member of the immortal Buddha.
“It’s not easy to succeed in the third stage, just succeed in the second stage.”
Ji Xiang did not spit out the last three words, and these three words were also the key to becoming the final god.
This secret spell is extremely powerful, and its development requires a lot of effort. Half of the means of shaping the gods lies in the Lord of the Dharma Realm. After all, the Lord of the Dharma Realm has to cut his own destiny to replace the national destiny, and also tear himself apart. The Dharma Realm is regarded as a small country, and the other half of the methods are all based on this secret spell.
Without this secret spell, even after another eight thousand years, there would be no way to create a god.
Ji Xiang secretly thought that he was worthy of being one of the ancestral families of the Southern Sect, but although this method was terrifying, it was also very draining on himself. Now that I have contributed incense, luck, and even fragments of the magic realm, the mana consumed in the refining process is about half of my own.
And according to what Mr. Huang said, if you want to refine a powerful god, you must not be stingy with your magic power. The more magic power you inject, the more powerful the god you create will be. Of course, the status of the god reaches the thirteenth level. At that time, every time it went up, the investment required was huge, and it even had to continue to feed the fragments of the Dharma Realm and split the destiny of the Lord of the Dharma Realm.
If you want to create a great karma of the level of the Five Heavenly Demon King, the tenth level of the Heavenly Department, you need to cut off at least half of the fate of a Feixian Dharma Realm Master!
"Not yet rated...."
Here in Ji Xiang, because the final steps have not been completed, the underworld god in front of him has not yet been classified into a certain level.
The last step needs to be completed, which will take at least several years or even decades, depending on the level of the god.
This requires a huge amount of incense sacrifice. If there are several immortals to help, it will also need to exhaust all their wishes. I am afraid that the creation will be complete until the oil is exhausted and the lamp is dry.
"Come on, open your eyes. If you need me, I can give you a name. Is it possible that you can sit here for thousands of miles?"
Because Ji Xiang used the new consciousness condensed from those grievances, he directly gave the body of the god. Compared with simply shaping the god, this can be said to be a one-step process to directly create a god!
The black-clothed scholar opened his eyes at this time, his resentment still floating around, but he already had normal emotions and cognition. He bowed respectfully to Ji Xiang, suppressing all the resentment outside him: "Please give me a name from the devil."
Ji Xiang thought for a moment.
Then he spoke with a thunderous voice:
"I order you to be the master of all ghosts and spirits in this thousand-mile river and mountain, to hold my destiny and to perform great evil deeds. You can go to various places to appease the wandering souls and show yourself as a saint everywhere, so that the Korean people can build temples for you to worship you, in order to complete your The certainty of God’s position.”
"I will give you the name...Dahuangluo."
The great wilderness falls, one of the twelve o'clock, it is said that all things are blazing and coming out, and suddenly falling.
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