This is no longer the reversal of life and death, but the art of usurping creation. However, the Dao Ji Jing is originally a classic of the Immortal Dao. The Immortal Sutra brought out from the True Spirit Position and Karma Map, even if it is only a fifth-level low-level, is a treasure that is difficult to find in the world. .
Transform into a baby and recreate the immortal body. Even if the soul is damaged, nothing will happen. It can be reversed and returned from the innate energy, transformed into the soul again and start practicing!
The demonic energy was completely extinguished, and even those evil feelings disappeared in an instant. All that was left was the extremely pure vitality surrounding the newly born Nascent Soul. At this time, there was no distinction between the five elements of energy, the bones, etc. They haven't evolved yet.
But it's not difficult.
Ji Xiang opened his hands, gathered them in front of his chest, and closed them in the middle with a snap!
"Gather!"
Give an order! The energy of the five elements between heaven and earth suddenly gathered from all directions!
All things in the world, mountains, rivers, trees and grass, spirits and gods, everything that comes and goes in the universe, all exist within the movement of the five elements!
Five Teeth Heavenly Book!
Make the five qi of metal, wood, water, fire, and earth circulate, and exist in the human body and transform into the first five qi to nourish the body of heaven and earth!
At the moment when the Qi of the Five Elements was circulating, many monks had already sensed it. They had gathered together and did not dare to move rashly. Watching Ji Xiang's operation, the old monk was extremely surprised when he saw the Qi of the Five Elements unified and entered the Nascent Soul. Inside the body, Ji Xiang put down his hands, and then he asked:
"Imperial Dao boy from Tongwei Sect, what kind of creation technique are you using?"
"This is definitely not a method that can be cultivated by worldly scriptures. The so-called five elements in the world are metal, wood, water, fire, and earth. The birth and death of all things in the world cannot be separated from the fate of the five elements. But your method... I have An idea…”
The old monk was well-informed and said to Ji Xiang: "In the past, I once saw a teaching technique called 'Spiritual Root Planting'."
"Collecting the essence of heaven and earth and implanting it into the human body can make mortal bones shine with essence and undergo transformation. However, the method of teaching can only plant one kind of spiritual root... Although the fairy bones transformed from this spiritual root can The brilliance is momentary, but it will soon decay. Although those who have planted spiritual roots can practice cultivation, they will instantly become old after the age of fifty, and their longevity will gradually dry up. If they cannot break through the sixth realm, they will .....”
"die."
Ji Xiang said: "Cultivation of spirits is basically a technique taught by folk law. The reason why it cannot be successful is that we have taken the wrong path."
"Immortal bones are born from spiritual roots. They are the same thing. Human bones are born innately and are difficult to change. If you want to change them, you need to supplement them with heavenly marrow. I believe everyone has heard of this."
The old monks nodded, but there were also some young monks who had never heard of the existence of Tianmui and shook their heads slightly.
"One of the Heavenly Essences is Emperor Liujian, don't you know."
The old monk reminded these young monks at this time, and the latter suddenly realized and understood immediately.
Heavenly Essence often appears in poetry, but it is something written by Confucian great Confucians, and they are not interested in it. The great Confucians often use some strange words to metaphorize things in practice to reflect the atmosphere in poems, but for For Taoist practitioners, it is really difficult to extract something useful to them from the vast sea of poems.
But who doesn't know about Emperor's Liquid? The monsters are counting on this thing to soar into the sky. Once in sixty years, the moon shines brightly, and the energy of Yueyuehua transforms into high-level monsters. Those low-level beasts can even Climb to the sky in one step to open up your spiritual wisdom, cleanse your marrow and cut off your hair, and transform into a human form.
"The spiritual roots of immortal bones are bred from the five elements. The five elements are the foundation of all laws. They are differentiated from yin and yang and derive from the eight hexagrams, the sixteen hexagrams, the twenty-four hexagrams, the sixty-four hexagrams... all things move within them."
"For those who are born with poor physical constitution, it will be difficult to make up for it no matter how hard they work the day after tomorrow, because the bones of the human body have been shaped. Everyone knows that it is difficult to recover when water is poured out. The water that is poured out is like a big tree that has grown up. If it tilts its neck when it is a child, it will grow taller and taller. Even if it’s too big, it won’t reach the sky.”
"And the Heavenly Essence is extremely precious. There are five levels in the world. One is the aura of mountains, rivers, trees and grass, the other is the light of the sun, moon and stars, and it is also the nectar and jade liquid."
"The third is the essence of the moon, the fourth is the essence of the sun, and the fifth is the essence of heaven and earth."
"Even the lowest energy of mountains, rivers, trees and grass needs to wait for a year in a place with abundant spiritual energy. Only during this year's changes in the world can it be possible to condense a small part of it."
"Outside of the mountains and rivers, where are there places with abundant spiritual energy? Even the Immortal Mountain Sects of various sects can only be said to be cultural attractions, and cannot be called Immortal Mountains and Blessed Lands."
After saying this, all the monks nodded in approval.
There is no heavenly marrow in the world, so there is no way to forcibly change the root and bones. Therefore, a good innate cultivator is particularly important. Even whether such a person has a firm heart to practice or not, and no matter what his character and morals are, if he has the root and bones, it is particularly important. Better than anything.
In the past, many sects adhered to the principle of not accepting disciples if their conduct was not good. However, as time goes by and talents wither, there are fewer and fewer people who adhere to this principle. It is possible to find people with good foundation. Those who pass on their family's traditions are the most important.
In the face of the inheritance of Taoism, as the people of the Shangqing Sect said, it doesn't matter even if they are people with poor moral character.
"However, as long as the Qi of the Five Elements is transformed into the nascent Qi of the human body before the root bones are fully grown, the newborn child will be able to give birth to excellent spiritual root bones."
The Qi of the Five Elements cannot be directly inserted into a child's body. The innately pure body is extremely fragile. The result of forcibly injecting the Qi of the Five Elements is the premature death of the baby. That's why the Five Elements Immortal Scripture such as the Five Teeth Heavenly Book exists!
"In the secular world, there are many people who lack certain attributes in their lives. For example, people who lack fire generally have a body that is more yin and lacks yang. Their feet are prone to coldness because fire is the upper part of the fire. Without the fire element, there is a lack of upward power. Although He is extremely wise, but at the same time he may die short-lived because his heart is also of fire.”
"The result of forcibly injecting fire will not only fail to complete the Five Elements, but will also accelerate the opponent's death. The power of the Five Elements between heaven and earth is extremely violent, and it is not a force that the human body can withstand."
The old monk was so excited that he even beamed: "Imperial Dao boy, do you now master this kind of real spiritual root cultivation technique?"
He had a request and wanted to study. After all, this would greatly increase the number of outstanding talents in the sect. There were many children with very good moral qualities who could hardly have the qualifications to practice, and eventually became miserable people in the world and ended their lives hastily.
The hemp rope is cut at the thinnest part, and bad luck only seeks out the miserable. But if Ji Xiang's method is used, then the "bad luck" for these children will become their "test" to become immortals!
"Mountain Gate Trial?"
Listening to what the old monk said, Ji Xiang smiled: "This matter is not urgent. I have already had this intention, so I have only brought a few children to Shanmen in the past few months."
How many children will you bring to Shanmen?
Someone was muttering in the back, they were talking about the boy from the Hu family who has a quiet appearance, and the little girl from the Shen family that you brought last time. They are all excellent young people, and there is even a scholar with great righteousness. , this is a Confucian talented player... Oh, and there is also a fox fairy from Tianshi Mansion. If you look at this Tianshi Mansion, you can tell from his origins that his skills are definitely extraordinary.
However, we are all people who know everything about microcosms. Now that the emperor favors Wudang again, it is all thanks to your family's blessing. How can we dare to compete with you for talents? It's just that what you said is too "average".
"However, none of the sect leaders, heads, or seniors can practice these scriptures."
"Junior is not stingy about teaching the Dharma. This is also a good thing for Guangda Wudang. However, the practice of this sutra requires people with all five elements."
Ji Xiang generously stated the conditions, and the expressions of the monks who were expecting or mumbling all turned into embarrassment. They were stunned for a long time, looked at each other, and were at a loss for a moment.
All five elements?
How can there be anything in the world... Oh, there is still a world, right in front of us, but even if it exists, how can we find it in such a vast world with tens of thousands of living things!
At least there is no such person above Wudang!
"No...no such thing."
The old monk was at a loss, disappointed, and looked sad. He was really sitting back and looking at the golden mountain without being able to take any advantage of it. It is true that the great sages in ancient times said it well, this is "looking at the ocean and sighing"!
"Wrong, there are still some."
When everyone was disappointed and stunned, Ji Xiang said something and immediately pointed it out.
At this time, the baby on the ground had stood up, and all the Qi of the five elements had been transformed into the Qi of the Firstborn. Something strange appeared on his body, and he actually had the appearance of a dragon and a tiger!
"Ancestor!"
Everyone in Wudang woke up from a dream!
Disappointment comes quickly, and confusion comes soon after, but hope comes quickly!
Gu Wei
"That's okay! At least the Patriarch can learn this kind of magic, and we can talk about the trial again!"
"If you can really pass down this sutra, all the cultivators will regard it as the head of the Sanji! Wudang will be prosperous!"
The old monk's face suddenly glowed red and he was full of energy, without any trace of the dazed and dazed expression just now.
"It's not a big deal."
The Five Teeth Heavenly Book is not complete, it is only a part of the "Five Talisman Immortal Sutra", and the training conditions are so strict that even if it is widely spread, only a few people can practice it.
Rather than worrying about some secret being leaked, it is better to say that the fear that this scripture will be lost to the world is what we should worry about most.
The baby's eyes were clear, as if he could see through people's hearts. At this time, he looked blankly at the people around him, and his wisdom returned. However, because Patriarch Dongyun had been locked in a demonic barrier for two hundred years, his wisdom had also been replaced by the demonic barrier. What comes back at that time is only the part of the soul that has not been eroded.
Someone was already changing clothes for the baby around him, even though he was just wearing a green shirt.
The green hat is a kind of common clothing among Taoists in this era. It is convenient for cultivation and does not affect life. Even Zhang Tianshi wore such clothes when he was the gatekeeper in the Forbidden City.
Wisdom returned, and the Nascent Soul child immediately struggled with great strength. He pushed aside the Taoist priest who was dressing him, and looked around him warily.
"You? You guys?"
Patriarch Dongyun has forgotten many things, but he also remembers some. After all, he has deep obsessions. As a person in the Pure Yang realm, he has the method to trap the demonic barrier for two hundred years and lock his wisdom and mind. He frowned and asked: "Are you people from Wudang Mountain? Where is Zhang Sanfeng? How did I become a baby?"
"This robe doesn't look like it. Which sect are you from? Why are you so mixed up?"
"You? Who are you? How dare you wear black clothes?"
Patriarch Dongyun saw Ji Xiang, wearing black sacrificial clothes, as if he were worshiping a god. How could a Taoist person wear such clothes on a daily basis?
"Are you going to worship some god? But you are so young, how can you wear black sacrificial clothes?"
"You are not worthy of being the officiant."
Too young. It is impossible for such a young person to be the chief priest of worshiping gods. Not only is his ability insufficient, but his qualifications and spells are definitely insufficient.
"What are you all looking at me for?!"
Patriarch Dongyun bared his teeth, and a large part of his character was damaged by the erosion of the demonic barrier. He behaved like a fourteen-year-old or fifteen-year-old boy, wary of everything.
"Ancestor!"
The Taoist disciples around all bowed to Patriarch Dongyun, even Ji Xiang was no exception. This made Patriarch Dongyun almost jump up and cursed: "How dare you worship me wearing these clothes!"
"I'm not dead yet... No! What's going on with you guys! I remember... I remember..."
He cursed, and his young face was suddenly confused. He didn't even remember what he was doing before, everything was broken.
"No, no! In the twelfth year of Kublai Khan, Zhen Changzi, Zhang Sanfeng and I came here to repair the Five Dragons Temple in the Tang Dynasty..."
"Then...then I took on an apprentice..."
"Then...."
His eyes were all blank, and there was a huge flaw in his memory. He immediately asked: "What time is it now? Is Kublai Khan still alive?"
"Zhen Changzi, where is Zhang Sanfeng?"
Ji Xiang responded from the side: "This is the Ming Dynasty. The reigning emperor's surname is Zhu and his reign name is Wanli."
"This year is the twenty-fifth year of Wanli."
"Wanli? Who is Wanli?! Isn't the name of the year Zhiyuan? Is Kublai Khan dead?"
Ji Xiang: "Yuan Shizu has been dead for three hundred years."
Patriarch Dongyun was confused. He looked at the group of Wudang Mountain people who were paying their respects to him. Several old monks immediately said: "What Huang Daozi said is true. The Yuan Dynasty is gone."
"All the old world has dispersed with the wind. It has been three hundred and three years since the death of Yuan Shizu."
This huge sense of age gap made Patriarch Dongyun, who had just recovered, suddenly bewildered. He looked at this group of people, at the few ancient monks with gray hair and long beards, and then at the black Ji Xiang of Yi, finally takes a look at the architecture of Wudang Mountain.
The land here was turned upside down and completely destroyed, but in the distance you could still see majestic palaces standing on some mountain peaks, as if they were in the clouds.
When he came to repair the place, there were only four places to live.
There are absolutely no buildings like those with carved beams and painted pillars on the top of the hill.
"That...which Khan built it for us?"
"The Patriarch, it was not built by any great Khan. It was built by Emperor Taizu and Emperor Chengzu for me, Wudang, when the Ming Dynasty was founded."
Ji Xiang explained on the side: "At the end of the Yuan Dynasty, the world was in chaos and the world was in turmoil. Many things have been destroyed and cannot be left now."
He also told Patriarch Dongyun that the Yuan Dynasty only existed for more than ninety years. Although there were nominally sixteen emperors, the first five were posthumous titles starting from Genghis Khan. Among the subsequent eleven emperors, twenty-seven were young emperors. Heaven, Mingzong lived one hundred and eighty-four days, which adds up to less than one year.
By the end of the dynasty, the social situation in all dynasties, past and future, was generally similar.
Natural and man-made disasters, people's livelihood is in dire straits, class solidification, corruption, constant uprisings, and foreign invasions. However, the monarch or ministers in charge of the country's power are lying on their backs, resisting reform and progress, and only indulge in the dream of collecting money. In the end, some people tasted it together with the emperor. The bitter fruit of national subjugation and personal death, but some people have successfully entered the next era and can continue their incense and rights for hundreds of years.
Finally, someone launched the slogan of expelling the Tartars and restoring China...
Patriarch Dongyun briefly listened to the experience of the fall of the Yuan Dynasty, and felt like a dream. He now has fragments of memory, but even if there were no fragments, he was still living in the era of Kublai Khan's rule before finally falling into a demonic barrier.
Just like a dream, after waking up, the world has changed, but is it any different from the previous generation?
Perhaps, at least the dominance of the world has returned to the hands of the Han people?
He touched himself and said to Ji Xiang, "Then how did I become a baby?"
Ji Xiang briefly spoke, but Patriarch Dongyun suddenly laughed out loud:
"With all the five elements, turning the invisible Nascent Soul into something tangible? Is this still a magic in the world? How can there be such a method in the world! This is not something that the Sutra of the Eternal World can do!"
Ji Xiang responded with a smile:
"yes."
"The so-called Immortal Sutra means doing things that cannot be done by the Sutras of this world."
"The so-called immortal magic means that it has abilities that cannot be achieved by ordinary scriptures."
"It can be said to be an immortal."
Dong Yun was stunned and remained silent for a long time.
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