"This monk is crazy!"
"Isn't he preparing for the fruit of enlightenment?"... The expressions on the other side of the world changed drastically. This kind of power was beyond their expectations. All the worlds in the world were about to be blown apart by a pestle, and they manifested their true bodies one after another, and stood on the ground. Immortal light falls from all directions in the heavens and the realms, stabilizing and diversifying.
"Who claims to be invincible, who dares to say that he is invincible, even Sakyamuni has not seen it." Zhang Ruoxu shouted, and the three emperors attacked brazenly, causing the sea of time to roar and sparkle, and all the heavens in the past to be shattered, like a mirror Standing still in the Buddha's body, billions of celestial lights burst out. Each ray of celestial light has a shadow of the Great Luotian appearing, causing all the heavens and worlds to rise and fall.
The two great emperors fought to the edge of the universe. With the movement of their hands and feet, they had the power to create heaven and earth. The light of the Buddha shone brightly, and the sound of the Tao was shattered. The aftermath of the fight shook the world. The universe came into existence and perished, and the entire river of time was shaken by it!
The avenue has been wiped out, and this moment cannot be reborn. It seems that it is approaching the true meaning of sacrifice. Only by offering sacrifices to the Dao can the Dao be completely obliterated. Otherwise, if the Dao is obliterated, the Dao will regenerate after a while and exist forever.
"So it is with Tao, and so is emptiness. It comes from the place where it comes from and goes to the place where it goes. The Tathagata of Buddhism is the same throughout the ages!"
"Namo Amitabha!" Emperor Amitabha proclaimed the Buddha's name, which turned into the strongest voice of all time, running through the past, future and present. The five secret realms that belong to him are shining brightly, and even the sixth secret realm, the Pure Land, hangs high.
Expanding the Pure Land on the Immortal Platform is his Tao, his Dharma, and his way! Incomparably powerful, extremely terrifying.
At this moment, Amitabha seems to have transcended the boundaries of the other shore, making all the gods fear him. Not to mention the magical weapons of the other shore, the weak other shore, and the false other shore, even the real strong men of the other shore seem unable to intervene in this battle.
"He's going to die."
"You're really going to die." The other side of the world was so alert that he brought himself into it and suddenly shuddered. The people on the other side are not afraid of death. They are so crazy in pursuit of the Tao and Fruit that they can die as martyrs.
However, you will never allow yourself to be easily beaten to death by others.
"Are these two guys really still the other side?" In the realm of the ancient Fuso tree, Qingdi's expression was extremely complicated, and his eyes were full of melancholy. He thought that he would be able to escape from the end of the calamity and reach the other side to become a chess player. , I never expected that there would be twists and turns.
The strength of Amitabha and the Human Emperor exceeded everyone's expectations. Now it seems that the people on the other side are not even interested in watching the chess, and once again they are helpless.
Before enlightenment, one could not help oneself, and after one attained enlightenment, one still could not help oneself. Wasn’t this realization of the other side in vain? ! Qing Emperor sighed, looked at the specious Emperor in the Nine Heavens, and finally suppressed some thoughts in his heart. After all, this era was not his era, and he had to wait until the next era to make plans.
Those on the other side are unable to take action due to mutual constraints. However, some beings in an almost detached or even semi-detached state cast a profound gaze.
"Fellow moral Taoist, you have chosen a good ally." Above the infinite heights, beyond the sky, beyond the realm of calamity, on the edge of chaos and infinity, an ordinary-looking middle-aged monk clasped his hands together, smiled slightly, and stood in front of him. Burn a bright lamp to illuminate the path to the afterlife.
There is nothing better than the Qingdeng Ancient Buddha.
"Don't worry, Buddha, the agreement between you and me, the Three Pure Ones, is still valid." Yuanshi Tianzun, who was also almost detached, but one step slower than Buddha, sat cross-legged at the beginning of cause and effect, speaking calmly in a simple and mysterious manner.
There are two figures behind Yuanshi. One shows the process of things from beginning to end, and the other has white hair and a bright head. He is the Moral Heavenly Lord, but his sense of existence is extremely thin. The other one is the Lingbao Heavenly Lord.
The three are independent of each other, but they seem to be one body. They are just different manifestations at different times and in different states.
The Three Pure Ones are one, close to transcendence, but one step slower than Buddha, but they are not in a hurry. Because Buddha is stuck on the ceiling, unable to go up or down. He seems to be closer to transcendence than Sanqing, but in fact he is the least likely existence in this era to be transcendent.
Only by transcending the Three Pure Ones, knocking out the Buddha, and starting to practice again can it be possible to re-realize the Tao, Tao, and Fruit in the new era.
Sakyamuni proclaimed the name of the Buddha, smiled slightly and said: "Originally, the poor monk planned to observe the Taoist Fruits again in the new era, but the Human Emperor and Amitabha gave the poor monk a surprise."
"Compared to the path of Tao and Fruit, the path of sacrifice followed by the Human Emperor, haha, the path of Ji Dao, seems to be more suitable for Buddhism." Sanqing Tianzun nodded slightly. As a big man who is about to transcend, their vision is so high. Between the two During the battle between the two big figures, some mysteries at the end of Zhang Ruoxu's system were deduced.
Sacrifice to the Tao means worshiping the Tao even with the Tao. It is also the Tao of annihilation, Nirvana and rebirth. People are in the world and outside the Tao, and they can achieve great purity, great freedom, and great freedom.
Sacrifice, nirvana, rebirth, mortal world...many concepts coincide with the foundation of Buddhism. The path of the Zhetian system is not only predestined with Sakyamuni, but is simply tailored to fit his nature.
In contrast, the multiverse of the One-Life Supreme Being pays attention to absorbing the power of the complete epochal cycle and attaining the path and fruition. The power of opening up, prosperity, and ending is naked and shining, indicating that it is the fundamental path of the Three Pure Heavenly Lords.
Let Sakyamuni cultivate the fundamental path of the Three Pure Ones, and then establish a flawless path. Listen, listen, isn't this nonsense, isn't this bullying?
There is no reason for the Buddha to cultivate the path and fruition. The Buddha sought the ultimate Nirvana, which is the so-called Nirvana.
Perfection is the perfection of all wisdom and virtue, and tranquility is the cessation of all confusing karma. That is, a saint who has attained the Tao through practice will cease his body and enter the realm of liberation where there is neither birth nor death.
Immortal and immortal, free from cause and effect, this is very similar to the two crouching dragons and phoenixes who are in a realm beyond the sacrificial path, turning into two big balls of light, eating melons and watching a show, acting as behind-the-scenes directors.
On the sacrifice to the Tao, what is really to be sacrificed is not only the Tao, but also the path of evolution, and oneself. Everything becomes empty and everything returns to eternal silence.
The concepts of emptiness and eternal silence are no better than the power of the era, the path and the fruit, and are more suitable for Sakyamuni, the great sage of Buddhism, the first Buddha who created the world, who single-handedly created the Three Dharma Seals and the Four Noble Truths. The presence.
It is based on the impermanence of all actions, the selflessness of all dharmas, and the tranquility of Nirvana. Practice the Four Noble Truths of Suffering, Collection, Cessation, and Tao to achieve the highest ideal
The realm of "liberation from life and death". Including Sakyamuni, this name, when translated, means being able to be still.
As a Buddha who achieved semi-realization from a mortal, Sakyamuni was not lacking in wisdom, perseverance and opportunities. The reason why he was inferior to Sanqing Tianzun in every way was because he was born in the wrong world.
"I used to practice under the ancient Buddhist sect of Ran Deng. This is the past."
“I am the only one who can achieve enlightenment in this life, and this is now.”
"The past, the present, and the future." Shakyamuni Buddha looked at the trinity of Sanqing Tianzun, thoughtfully, and suddenly smiled and said: "I understand."
"Ksitigarbha said, if I don't go to hell, who will?"
"I am Buddha. If I don't reincarnate, who will reincarnate?"
"When there is a future Buddha, he will complete my Buddhist foundation."
