After a while, the four of them came to an extremely flat piece of red grass. Looking around, they could see three long and one short red grass, and even the stems were almost the same.
Cheng Yun squatted down and grabbed a long one. He raised his head and lowered his head again. The grass root was still in his hand, but he could no longer find the root he had grabbed on the ground.
Qian Jin threw a few projectile-like objects out, closed his eyes for a while and shook his head towards Fang Xunhua.
Fang Xunhua held a long knife in his hand. He touched the back of the knife with one hand, and a blazing sword light flew out from the ground.
Fang Xunshi immediately threw a copper coin and suspended it in the air. The word "treasure" on the copper coin pointed directly to the ground.
Following Fang Xunhua's signal, Cheng Yun transferred his spiritual power to his right palm, planted his horse firmly, and pushed down. The surrounding red grass disappeared, and in front of the four of them was a bright red flower half as high as a person on a pile of corpses.
The flower has four petals, almost hanging down to the rhizome. If you look closely, the clusters of stamens in the center of the flower are exactly the red grass that was three long and one short.
Fang Xunhua was about to go up to pick flowers when Cheng Yun cut the four petals into two with a sword.
In front of everyone's eyes, it turned from virtual to real. A transparent little snake, two feet long and with baby arms, was hanging on a red grass.
The red grass is three long and one short, and it is very conspicuous among the pile of bones.
Looking at the grass that Cheng Yun grabbed before, it was clearly a bone of another small snake.
"This kind of grass is called Snake Banchi. It occasionally forms after too many snake monsters die in one place. It will attract nearby snakes to fight with each other. The last one left will gradually become like this."
Cheng Yun pointed at the small transparent snake that was still squirming, "If the snake wants to become a monster, it must eat four snakes with the same length as the red snake. If this plant wants to grow, it will need at least nearly a thousand flesh and blood. "
Fang Xunshi asked if it was an illusion or something before, Cheng Yun shook his head.
"Similar to some herbal medicines, excessive consumption will paralyze the six senses and cause illusions. With the help of Snake Bianchi, the companion snake emits a kind of gas. This gas is colorless and odorless. Inhaling it will produce illusions. But why do everyone have the same illusion? , there is no clear statement at the moment.”
The sister who was hiding behind Fang Xunshi asked Cheng Yun to collect it with a trembling voice, saying that half of the credit this time was due to Cheng Yun.
It could be seen that Fang Xunhua was afraid from the bottom of his heart. Cheng Yun used Ban She's sword, found a clean stone, smashed the snake into mud, and buried it next to Snake Ban Chi. The four grass stems rolled up the snake like a snake. Finally, the short leaves grew half as long as the other three roots. Only then did Cheng Yun pull them out, wrap them up, and hand them to Fang Xunshi.
Qian Jin was well-informed, but he had never heard of this strange herbal medicine. He humbly asked Cheng Yun for advice. Cheng Yun explained that he had been a doctor since he was a child and recommended the book "Qicao Lu" to Qian Jin.
Seeing Snake Banchi "eating" the snake mud like a snake, Fang Xunhua wished he could throw away the herb. When Cheng Yun said it was worth at least thirty spirit stones, he asked Fang Xunshi to press it at the bottom of the box so as not to touch his knife. .
Feeling that Cheng Yun was staring at him, Fang Xunhua changed the subject, "Have you never practiced any sword skills? You can't even chop properly."
Cheng Yun took out his sword and swung it a few times in the same stance as before. Fang Xunhua smiled and said, "I don't know what kind of swordsmanship you are doing. Either you can't do it yourself, or you learned it too poorly. "
In order to thank Cheng Yun for his "life-saving grace", Fang Xunhua asked Qian Jin if he could teach Cheng Yun some basic sword usage.
Qian Jin nodded in agreement, threw a copy of "Sword Styles, Sword Moves and Sword Techniques" to Cheng Yun, and said: "It's not valuable, but it is a must-learn for almost everyone who uses swords in the world. Take a look at it first on the way. I will take a rest next time." teach you."
Sitting on the back of an ox, he slowly rocked and turned the pages of a book, with the word "quda" written under the title.
It is said that this man is a heavenly swordsman who passed down swords to the world in a long time ago. To this day, only this book "Sword Styles, Sword Moves and Sword Techniques" and another "Taxi Jue" have been handed down.
Of course, these were not copied and written down by Cheng Yun. They were written down by Zhenger Ba Jing himself from a book that belonged to the category of anecdotes on the mountain.
Qian Jin took a wooden stick and tapped on the wrong parts of Cheng Yun's movements. He learned quickly, but Cheng Yun always made some strange movements when the postures were connected into moves.
Wen Sheng taught him several times, and Qian Jin demonstrated it himself several times, but Cheng Yun couldn't make the moves in a row, and the moves were all different.
Unintentionally, the spanking became a little harder. I realized that I was not the one who taught Fang Xun to paint and Fang Xun poetry, so he cupped his fists and apologized.
Cheng Yun scratched his head, "No wonder Brother Qian, it's true that I'm too stupid. Every time I change from one style to another, I always feel awkward and my appearance changes in the process."
It doesn't matter if Qian enters the road. I originally... studied this book for less than three months, right? This first move should be perfect once and for all?
I reluctantly gave a few words of encouragement, all of which were clichés about how to practice hard and to avoid giving up midway. Just let Cheng Yun practice harder, gain insights one by one, and slowly make corrections.
Nodding in agreement, Cheng Yun thought that apart from being a bit stupid, he was pretty good at remembering things. Being stupid just meant that he was slower at remembering, but it wasn't that he couldn't remember things.
Whether riding on the back of a bull or while resting, Cheng Yun has been practicing the connection between postures. Only when one posture changes to the next posture can the move be completed. Cheng Yun naturally understands it.
I also understand that the movements between one pose and the next may be fast or slow, straight or curved, which are all different moves. However, when practicing according to the book, the spiritual power is always not flowing smoothly, and after practicing for a long time, it may even cause There is a tingling sensation.
I tried not to use my spiritual power at all, but the martial artist's energy and blood would stop and go. Unless my spiritual power and energy and blood were completely stagnant, it would be simple. If I couldn't cultivate the Sword Immortal, I could just become a ghost.
Cheng Yun had to slowly sort out the flow of spiritual power and qi and blood. When resting, he would pull the two spirits to continuously figure out the flow of spiritual power, qi and blood, and even tried to change the flow of some meridians and acupuncture points.
I have repeatedly compared and read the old and new breathing methods, but it is said that it is self-created. It is just that my extra meridians are connected with the human race's own meridians, which can just achieve a spiritual power circle.
Through this comparison and his existing training experience, Cheng Yun discovered that the breathing method given by Mr. Lin contained traces of martial arts training. In addition, the breathing method within the ring seemed to activate this trace?
The success is uncertain, but compared to the two, his own meridians have four more meridians than the human ones, and two more meridians and two more meridians in the ring.
There are also a lot more acupuncture points, and there are two extra meridians, one on the left and one on the left. There are four meridians of yin and yang in the hands and feet.
There are two other meridians that run from the Dantian to the Qi Sea and then up to the head marrow. They do not interfere with each other but are connected by acupuncture points. Cheng Yun guesses that it is these two meridians that are causing the strange phenomena in his current practice.
At present, the breathing method does not involve many meridians, and only a few acupuncture points are related to the movement of spiritual power and qi and blood. It is still difficult to try to avoid a few key acupoints in a relatively safe way.
After trying for several days, Cheng Yun accidentally discovered that when spiritual power and qi and blood occasionally collided in the meridians, the obstruction to the sword would be smoothed to a minimum. In other words, the spiritual power and qi and blood merged during the collision to offset the obstruction. ?
With some direction, Cheng Yun at least felt that practicing swordsmanship during this period was not in vain.
There is a common saying that the most important thing to avoid in practice is to give up halfway. It is annoying to hear it too often. I have never seen the old student who often said it can become a swordsman, but the truth is still there, but the old student is not very qualified.
Although it was just a hint of direction, Cheng Yun felt that if he could do it slowly, he would be able to draw the sword freely one day. Without this hint, he might have given up completely in a few days.
Zi Bucai and Jianyi talked a lot less in the past few days.
The two spirits have been sympathetic to each other since they lost their true bodies, and for some reason they have recognized the destiny as the master. This is a kind of great vow for spirits bound by entities, so they have been slow to each other in the past few years. Get to know each other slowly.
But when Cheng Yun was practicing swordsmanship and read that book "Sword Styles, Sword Moves and Sword Techniques", Jianyi cursed the so-called Heavenly Sword Immortal, copied the "Three Ways of Sword" from the real swordsman, and even hid a secret door to get in. .
Like the Great Dao of the World, all monks and warriors can enter the Dao, but the methods are different and the angles are different. The same is true for the Dao of Swordsmanship.
A secret door is like a house. You hire someone to build it brick by brick, but you accidentally hide a secret door to get in.
Even if the luck in his house is leaked, the person who built the secret door can enter at any time, rob and smash at will, and even take the title of True Sword Immortal. Although there is not much cause and effect to blame, invisibly and secretly, it is indeed Disgusting people.
When Jianyi saw that Chengyun had to practice according to the book, he was lucky to carry himself behind his back, and used a bit of kendo to suppress the spiritual power, making Chengyun's inner and outer kendo different, just like the kendo of the two worlds, but more opportunistic. .
Because of this incident, the non-verbal rule between the two spirits was ruined. Jianyi even appeared in front of himself from unknown time ago, holding a sword and pointing it at Zi Bucai. It was not until the inner spirit woke up that he drove Jianyi out and could not get in again. .
When he was blasted out, he vaguely heard the intention to continue. The meaning of this was hard to understand. Jianyi didn't want to be involved in this shabby thing anymore. He was so happy. If he didn't know his inner spirit, he would have told Chengyun all the things he knew. .
Looking at Zi Bucai's behavior, it's true that a dog can't change his attitude.
Even if there is a much better chance than Yi Yi, Er Ling can regain true freedom, but the sword can only be a sword.
As long as you are lucky enough to practice your sword with all your heart at this moment, no matter whether you are a sword fairy or not, with the sword, I, Jianyi, can have a drink with you. If the wine is not bad, even more Let me give you some advice.
But what Jianyi also finds hard to understand is, even if he is more opportunistic and advantageous, why can this combination of spiritual power and qi and blood be able to overwhelm the swordsmanship of Heaven and Earth?
Even if this world is fake and cannot be fake anymore, and even counts as Cheng Yun's own, what can be done? how come?
It is not impossible to combine spiritual power with qi and blood. Of course, predecessors have tried it. Not only have they tried it, but there are also many people who have succeeded. The advantages are also huge in the same realm.
However, just as success and destiny only blend together for a moment, they are separated again in the next moment. The hardships are no less than another road. No matter how big the road is, how can it beat another road?
No longer thinking about troubling himself more, Jianyi planned to find a good opportunity to have a good talk with Chengyun. Of course, Chengyun couldn't say that it was all thanks to him if he couldn't practice the sword properly. Otherwise, how could he have the style to practice swordsmanship?
Qian Jin suddenly beamed when he saw Cheng Yun, who had been silent for the past few days, and gave sachets to three more people.
Sighing, I finally gave up. As soon as my thoughts drifted further away, I saw Cheng Yunlian starting to practice the three most basic postures, stabbing, teasing and splitting.
Each time was getting slower and more tiring, and I looked at the siblings who were sniffing the sachets. What a man giving sachets.
While running the breathing method to restore spiritual power, he also used Wenxianzong to sense the flow of spiritual power around him. Although the effect of dual-tasking was average and it took a lot of effort, it was when he was about to leave the tent that he had the most accidents.
Moreover, Chengyun feels that he is getting better and better at multitasking. Even if he becomes more and more comfortable, Chengyun is very happy.
