As Wang Chong expected, after Li Daocheng returned to Posuzhou, no one supported him.
The Immortal Alliance was originally the number one force in Kyushu, and the nine gods were in the sky.
Regardless of whether Immortal Taiming, who is now number one in the Heavenly Ranking, has any water or not, the other eight gods are not just for free, let alone the foreign races from the upper world participating.
Without the intervention of the teacher Wang Chong, Wan Fa and Jiao Long Live were unwilling to get involved. Even Jiang Boxhang asked him to leave it alone for the time being. When it comes to the upper world, there will naturally be three emperors to deal with it.
Everyone has a sense of luck and wants the taller person to top the tank first.
Li Daocheng had the heart to save the world, but unfortunately his teammates couldn't help him, and he didn't have the magic power to suppress the world like Wang Chong. He could only sigh deeply, leave Whispering Prefecture, change his identity and sneak into Zhongzhou, ready to wait for the opportunity.
On the other side, after sending away several disciples and grandchildren, it didn't take long for Tiandao to finally compromise.
This calamity is no different than before, it is about whether 'He' can achieve perfection.
In fact, there is no difference between heaven and earth in each world, just like Kyushu and the so-called upper realm. In fact, both are the same existence.
The reason why some worlds are more powerful than others is because some worlds have been established for a long time. After the evolution of the world itself, the way of heaven will be more perfect than some worlds that were just created.
Of course, this does not include the heavenly ways of worlds like those in Shushan. The heavenly ways of these worlds are no longer just as simple as world consciousness, but a collection of common wills that have been trained by countless powerful beings.
It is completely different from the ordinary way of heaven.
Wang Chong also gradually came to his senses as he learned more about the way of heaven in this world.
Kyushu and the so-called Upper Realm are actually not the same world. The Upper Realm was born earlier, has a much deeper foundation, and is much more complete than Kyushu. It is not dominated by the human race.
The world of Kyushu was born late, and because it was too close, it was captured by the so-called upper realm. The luck that originally belonged to Kyushu was taken away by this upper realm.
It makes it difficult for Jiuzhou Qiyun to give birth to a being above Yuan Shen.
Even this cultivation method was not evolved by Kyushu itself, but was transmitted from the so-called upper world, specifically used to weaken the potential of the Kyushu world.
It’s no wonder that the ignorant consciousness of heaven hates these immortal cultivators so much. These are all thieves planted by others!
The relationship between Shushan and Lingkong Immortal World seems to be similar, but there is an essential difference.
Although Lingkong Immortal Realm and Shushan are also connected, they are not in the same dimension at all.
They are all complete and independent multiverses.
The world of Shushan can accommodate golden immortals.
The reason why I chose to ascend to the Spiritual Sky Immortal Realm is that the dimension of the Spiritual Sky Immortal Realm is higher and can accommodate existences above Taiyi.
The second is also simple. There are many big bosses, which makes it easier to practice. Moreover, many of these big bosses are from our own world, which makes it more friendly.
Just wanting to ascend is not an option.
The two worlds are not in the same dimension. If you want to ascend from Shushan to the Lingkong Immortal Realm, you must have enough power to follow the path opened by your predecessors.
But this Taoist should at least be at the level of a Celestial Immortal, and he is the kind of real Celestial that has the Celestial Taoism, Celestial Magic Power, and Celestial Dao Fruit.
Rather than those side-sect immortals who only have powerful magic power, insufficient Taoism, and have not obtained Taoism.
Of course, if you don't have enough Taoist cultivation, it doesn't mean you can't ascend. After all, there are many people ascending in Shushan, including many loose immortals and earthly immortals.
However, such an ascension can only be achieved through the spiritual body. Going there is just a matter of serving tea and water to others. No one with a little ambition will be able to ascend like this.
Even people like Zhenren Baiyang, Taoist Master Hesha, Changmei Laoer, etc. all cultivated themselves into golden immortals before ascending to the heavenly realm.
If you don't have the Taoism and don't want to be a servant serving tea and water to others after you go to heaven, you can only act like a dog and ask for guidance.
That’s how the Emei sect’s scoundrels came to be.
The way of heaven let go of its origin, and Wang Chong traveled around to his heart's content and learned many secrets of the world of Kyushu.
"So, Pindao is still optimistic. If the world of Kyushu and the so-called upper world are not integrated to form a complete world, Pindao will not even be able to break through the Golden Immortal?
The most important thing is that Pindao is at a disadvantage.
This silly boy from Jiuzhou has lost most of his luck to the upper world, and the origin of this world has to keep the world running. Let alone let me temporarily upgrade my Taoism to Taiyi, even the Golden Immortal is hanging by a thread. "
Wang Chong had a toothache. With the current dire situation of Jiuzhou Heavenly Dao, it would be of no use to him to join the Dao. After all, he was a supreme heavenly being. Things that he could not solve in his previous life could not be solved now.
Thinking of this, Wang Chong withdrew from the way of heaven and said regretfully:
"I spend my whole day hunting geese and today I was pecked in the eye by a bird. I can only work in vain. Is it possible that the proverb that fools are blessed by fools also applies to the way of heaven?"
He let out a long sigh, now whether he was working in vain or not, he would be in trouble this time.
The integration of the two worlds is not easy. The more tragic this disaster is, the less trouble there will be in future integration.
"Pindao has sacrificed too much in order to save the world. When 'you' become successful in the future, you must remember to pay it back. Also, let's remember this opportunity to join the Tao."
After muttering something to the ignorant Heavenly Dao, Wang Chong turned away from his frown and thought deeply in his heart:
"It must be that the war against the three emperors of Kyushu is not going well for these alien races in the upper world. They may have the upper hand, but they cannot be eliminated. This is why they decided to enter the world of Kyushu."
Regardless of using his own body, Yuanshi Fuli Orb. Wang Chong can still go to this so-called upper realm by using the Two Realms Sword Scripture to break through the world barrier. It was just not necessary before.
After thinking about it, Wang Chong rejected the idea of going to the upper world now.
"Don't be in a hurry, let the calamity evolve spontaneously first, use small calamities to set up big calamities, and slowly pull everyone into the calamity."
With an idea in his mind, Wang Chong stopped thinking about it. The calamity was just starting to appear. If he intervened at this time, it would be easy for him to spoil it and cause the calamity to end prematurely, which would be bad.
Although he did not have Hedao to improve his Taoism and solve his own hidden dangers, he still benefited a lot from a tour of the heavenly ways, and he had a deeper understanding of the Tianhe Dharma, which combines gods and immortals.
In the following years, Yiyuan Heavy Water and Biluo Huangquan were successively achieved, and their magic power became more and more boundless.
At this time, he has completely broken away from the Zhong Lu Dan Dao system, and it is difficult to use the cultivation system of Shushan or Jiuzhou to reach his current state.
After all, in ancient times, there were only the five immortals of heaven, earth, humans, gods, ghosts, and the Qi Refiner was a method of combining gods and immortals. With his current magic power and the authority to obtain water, a roll of the Milky Way could make the four seas churn, forming The flood destroyed the world.
When it comes to destructive power, he is even more terrifying than an immortal in Kyushu.
But in the true realm, even the soul has not been achieved, and it is not considered an immortal.
Hmm. I guess he is a Kyushu Water God who has the full support of Heaven?
(End of chapter)
