After acquiring half of the Five Elements Mountain, Wang Chong sent three of his disciples to cut wood and build houses. He himself found a bluestone and sat cross-legged to start practicing.
As he breathed and breathed, the five-color auspicious clouds thousands of feet away suddenly dropped down the five-color smoke clouds and fell into the Baihui above Wang Chong's head.
The extremely pure Five Elements Yuan Qi, without much refining, becomes a steady stream of Five Elements Yuan Qi.
The vitality of the five elements is everywhere, but it is not that easy for practitioners to absorb it.
First, it is necessary to distinguish the vitality, eliminate other vitality accompanying the five elements' vitality, and select the pure one.
Secondly, the vitality of heaven and earth is born from heaven and earth, and is inextricably linked with heaven and earth. If you want to refine vitality for your own use, you must first cut off the connection between vitality and heaven and earth.
Otherwise, it is not you who refines the vitality, but the vitality that refines you. Why do so many sects go crazy and become possessed and die physically? It's because of missing this secret step.
In a day's practice, half of the time is spent distinguishing and cutting off the vitality, and less than half of the time is spent actually absorbing the vitality and refining it.
And these five-color auspicious clouds are the purest Five Elements Yuan Qi accumulated in Five Elements Mountain for countless years, also known as the Five Elements Essence.
And the most wonderful thing is that the Five Elements Mountain suppresses the fire points, dredges the water veins, and protects the heaven and earth. It has done a great job and does not owe anything to the heaven and the earth. Therefore, these Five Elements essence belongs to the Five Elements Mountain, not to the heaven and the earth.
These Five Elements Yuan Qi itself is so pure that it can be turned into Five Elements Essence, which is on the same level as the Five Elements Yuan Zhen. Refining a ray of Five Elements Essence will produce a ray of Five Elements Yuan Zhen Qi, and the transformation is extremely easy.
It also saves the steps of identifying the vitality and cutting off the vitality. Wang Chong's original idea of saving half the time was actually more conservative.
Although absorbing these Five Elements Essence will create a cause and effect with the Five Elements Mountain, Wang Chong has already thought of a solution, so it doesn't matter.
"It is indeed a treasured place. It's not in vain that Pindao has put a lot of thought into it. At this rate, it only takes three or four days to fill up an aperture, and within three years at most, Pindao can achieve great success in refining qi."
After several hours of concentrated practice, he refined a large amount of Five Elements Yuanzhen Qi and filled an acupuncture point. Wang Chong roughly estimated that it would take at least ten years to refine the Qi, but with the help of Five Elements Mountain, it turned out that Saved two-thirds of the time out of thin air.
Suppressing their surprise, they saw that Li Xiuling and the others had cut down a lot of wood and piled it in the distance.
It was just that the wood was newly cut and could not be used to build houses. The three of them stood there looking at the large pile of wood, quite helpless.
Wang Chong shook his head.
Li Yuaxu and Li Daocheng are still building the foundation. Needless to say, Li Xiuling has directly practiced the Small Five Elements Qi Refining Technique, so he does not have Wang Chong to teach him the induction method, so he cannot distinguish the vitality in detail. Otherwise, he only needs to specially put it into the wood. The water belongs to the stripping of vitality, so naturally it will be fine.
In fact, Wang Chong has hidden the method of induction in the foundation-building Taoist method. As long as the three of them can complete the foundation-building process and hone the Taoist heart to a state that is truly in line with cultivation, the "Tai Shang Induction Chapter" will naturally appear.
It's a pity that Li Xiuling failed to learn the foundation-building skills due to her impatience, so the induction method naturally failed her.
Wang Chong didn't take action. After taking a look at the sky, it turned into a five-color rainbow light, enveloped the three of them, and flew down the mountain.
Nowadays, there is not even a shelter from the wind and rain on the mountain. Wang Chong will not specially enjoy it, nor will he deliberately endure hardship.
There are many people who are not allowed to pass on the truth, but they like it very much. They torture themselves and comfort themselves by saying: temper their Taoist heart.
If the Dao mind is so easy to temper, then everyone can become a heavenly immortal and ascend to the spiritual world, and it won't take hundreds of years for only three or two people to ascend.
Everyone likes beautiful things, this is human nature.
There are real Taoist monks who like fine wine, delicious food, or even beautiful women. They have more than a dozen wives, but they still practice Dafa and soar to the sky.
Enjoy but not be greedy, suffer without being depressed, have a Taoist heart that is always lively, have all things in your heart, but leave no traces in your heart. This is the true Taoist heart.
When you deliberately want to suffer and temper in your heart, you have actually gone astray.
The beauty of it is difficult to describe in words, you can only understand it yourself.
At that time, Patriarch Taiyi never told Wang Chong what Taoist heart was. He could only guide him slowly and let him realize it on his own, because no one in the world is exactly the same, and no one has the same Taoist heart.
It's a pity that Wang Chongming realized it too late. When he truly understood what his Taoist heart was, he was deeply possessed by the devil. The Taoist heart and the devil's intention coexisted.
Even after a catastrophe, he came to this world, and even his original soul had become a magic weapon Yuanling. The demonic intention was still like a tarsal maggot, hiding in the deepest part of Wang Chongdao's heart, waiting for an opportunity to counterattack.
Although the demonic intention was also Wang Chong himself, and even his most real side, he never wanted to be possessed by the demon again.
He sighed in his heart, this battle between Tao and Demon was his biggest calamity. Even the Shushan World Immortals killing Wang Chong was only the beginning of this calamity between Tao and Demon.
Although he tried his best to suppress it, even deliberately forgetting the core methods of the true teachings of the Demonic Way such as the magical method of transforming into a free demon, he knew very well that just delaying the disaster now did not count as overcoming it.
He didn't have the slightest idea of how to survive his own Tao Demon catastrophe. The only thing he could do now was to recover his mana as much as possible in the shortest possible time, so that he could be more confident when the real catastrophe began.
After temporarily suppressing these worries, Wang Chong put down Li Xiuling and Li Yuaxe when he saw that he had arrived at the village, and said: "Tomorrow will still be three o'clock."
Then he took Li Daocheng back to his residence.
In the following days, they went up the mountain during the day and returned to the village to rest at night. The school in the village also stopped. It was not that Wang Chong did not teach, but that after knowing the identity of Master Wang Chong, the attitude of these villagers towards him changed drastically, and gradually I don’t dare to let the children at home come again.
Although Wang Chong felt a little bored, he didn't take it to heart and just followed them.
A month passed like this, and a three-entry courtyard was built next to Tianchi.
Although the appearance is very unsightly due to the rough workmanship, it is fine as long as it can be lived in, and Wang Chongben is not picky about it.
After the yard was built, Wang Chong took the three of them up the mountain. It took ten and a half days for them to go down the mountain to reunite with their parents, and they had to rush up the mountain again the next day.
As the practice becomes better and better, basic Taoist books are also included. In addition to practice, alchemy, weapon refining, medical skills, magic, astrology, etc. naturally have to keep up.
Wang Chong didn't want his disciple to be an idiot who only knew how to practice martial arts. If he encountered a stronger opponent than himself, he could only close his eyes and wait for death, or he would end up with an irreversible end if he was tricked by others.
Such a disgraceful disciple did not need anyone else to kill him, Wang Chong himself sent him to avert disaster with one sword.
Wouldn't it be nice to have a chance to do it again?
While teaching the three of them, they were practicing Qi. During their free time, they had to think about how to combine the methods of this world to create a suitable sword-refining method.
Anyway, they are quite busy. Wang Chong is busy, and the three younger ones, Li Xiuling, are even busier.
Wang Chong was a master for the first time and had no experience. All kinds of knowledge were passed on to the three people at once, regardless of whether they could understand it or not.
Every now and then, there will be a test. If he is not satisfied, he will be scolded at best, or served with bamboo sticks at worst.
Compared with now, the three little ones only feel that the days in the school were really like being in the fairyland.
