In just a few days, Liu Qingyi’s promotion to a Three Yang Realm disciple spread throughout the inner and outer sects, including the Heavenly Beast Sect disciples. The death of a disciple in the realm is almost the only happy event in the inner sect that boosts morale.
This son broke through Tongyuan Realm and joined Neimen Miaoyuan Peak for just over a year. He traveled to the northern realm and came back, and was directly promoted to a disciple of Sanyang Realm. Such a terrifying cultivation speed is simply unheard of.
It is not easy for the disciples of the Beast Sect to cultivate. This time to support the Northern Territory, most of the disciples of the Three Yang Realm withered away, and even the only son of the sect leader Lei Zhen also died. At this time, the disciples of the Three Yang Realm can add new members, which will have a great impact on the entire Heavenly Beast Sect. It's all of great significance. 33
You must know that monks in the Three Yang Realm are already the mainstay of the disciples of various immortal sects, and even the entire immortal world can be reached.
After all, the monks in the Condensing Core Realm are either high-level sects or the founders of some sects. Their number is quite rare. If it weren’t for the immortal battle places of the two major immortal kingdoms, Baiyue and Dasheng, it would be difficult to see them in other places. indivual.
As for the monks in the Purple Mansion Realm, they are even more like the most powerful people in the world. They are the top people in all the major fairy kingdoms in the entire fairy world.
As for the realm of refining gods, it is the rock of stability for the top immortal sects, and it is also the intimidating force in an immortal kingdom. Whether there is one more person or one less person, the impact on an immortal kingdom or even a sect is extremely profound.
From this point of view, Liu Qingyi becoming a disciple of the Three Yang Realm is really an unexpected surprise for the inner sect.
Moreover, not only Liu Qingyi was promoted to the Three Yang Realm, but all the Tongyuan Realm disciples who supported the Northern Realm this time, including Bu Jiu, Yan Kuan, Li Deqiang, and Xiao Jingyan, all broke through to the late Tongyuan Realm, including the last Wang Tianshui and Li Gongjun has also reached the middle stage of Tongyuan Realm, and no one is bad at all.
Comparatively speaking, the remaining old disciples of the Three Yang Realm are only Guo Yan, a disciple of the inner sect of the Heavenly Beast Peak, and Wu Yaqi, a disciple of the Danyun Peak who luckily escaped with his life. Liu Qingyi, with his peak cultivation level in the early stage of the Three Yang Realm, Joining the ranks of second-generation disciples, he is already a prominent figure among them.
As for several old disciples of the third generation Tongyuan Realm, such as Tang Mu, Li Xiangyu, Luo Chong, and Luo Hou, their cultivation levels have not made much progress, and they have been overtaken by these new inner disciples who are supporting the Northern Territory. .
At this point, the entire Heavenly Beast Sect has completely rewritten the structure of the inner sect due to the strong rise of these new disciples who came back from the northern border, and the Miaoyuan Peak lineage has become the second generation disciple of Liu Qingyi and several Tongyuan disciples. Disciples in the late stage also began to occupy a pivotal position.
Under the Miaoyuan Peak, in a small wooden house, Liu Qingyi meditated and practiced the Xutian Kung Fu for several days, but failed to open the second Yang Chakra as he wished, and successfully broke through to the middle stage of the Three Yang Realm. After spending a few days like this, he had no choice but to give up. As he felt melancholy in his heart, he also understood that it was not easy for a monk to improve his realm through hard work.
Putting down this end, he got up and went to the Immortal Arts Pavilion. Using the huge amount of merit points accumulated in the outer sect, he selected several Three Sun Realm immortal arts and ring arts.
Although he now has many methods at his disposal, not only the swordsmanship of the Great Daphne Sword with the Immortal Flying Sword, but also several powerful immortal treasures and powerful spiritual treasures to use. category.
However, he still couldn't refuse to learn more about this door knocking technique and immortal arts, and to have more methods at his disposal.
Compared to the Tongyuan period, which only had one or two types of environmental techniques, there are obviously more types of environmental techniques in the Three Yang Realm, and the moves are not that complicated. Most of them focus on one type of means, such as: Spirit Transformation, Thousand Silk Knot Technique. , Huan Yan Chi Ge, Thunder Fire Torch, etc. Each of the door ring techniques has its own use and contains a unique method of manipulating the elemental force. The method of its execution also contains countless changes. It is no longer limited to moves, but more It lies in the monk’s personal understanding and performance.
Speaking of spirit transformation alone, those disciples of the Three Yang Realm who learned this ring technique, some turned the spirit ring into a demon tiger, some turned the spirit ring into a fire bird, some turned the spirit ring into an earth beast, and some The spirit ring transformed into a giant python, which looked completely strange.
These are the most suitable animal spirit forms constructed by monks based on their own Yuanli characteristics and special insights, which help maximize the power and durability of this technique.
Liu Qingyi had the attitude of biting off more than he could chew, so he only chose the Ring Technique of Transforming Spirits, and only three other Immortal Techniques, namely the Soul Searching Technique, the Golden Jade Yuanzhu, and the Blazing Thunder Blade.
Needless to say, the soul-searching technique is what monks in the Sanyang realm call soul-extracting and soul-refining. It is a method used to read the memory fragments of other monks, and it belongs to the category of auxiliary magic.
The Jinyu Yuanzhu is a powerful offensive magic that focuses on killing individuals. It consumes a huge amount of energy. It is completely fierce and domineering. It is considered to be the first among the three-yang realm magic. It is a powerful method, so the difficulty of its cultivation is also amazing.
The Chileizi Explosive Blade is a group attack magic. As the name suggests, it releases small lightning blades, which not only cover a wide range, but can also detonate instantly while killing people, causing a larger area of killing effect.
Of course, the conditions for learning this magical art are also extremely demanding. It requires a monk with the three elemental powers of wood, fire and thunder, who can accurately control the composition of the three elements of the elemental force that releases the Thunder Fire Blade, so that he can use this magic as he wishes. technique.
In this sense, although each blazing thunder blade does not consume much, it requires extremely high control of the monks. If they are not proficient, not only will the speed of execution be much slower, but the power will also be weakened. Less, even its consumption will not be small.
In addition, the release distance and detonation timing of the Chileizi Explosive Blade are also very demanding. If it cannot be grasped, it is easy to accidentally injure friendly monks.
All in all, it is extremely difficult for Liu Qingyi, who possesses seven series of spiritual essences, to successfully practice these two offensive magical arts.
For this reason, Liu Qingyi hurried back to his residence at Miaoyuan Peak as soon as he redeemed these ring and immortal arts from the Immortal Arts Pavilion, and immediately devoted himself to intense training without stopping.
Compared with the two offensive magic arts of Jinyu Yuanzhu and Chileizi Explosive Blade, because of the foundation of using soul chains and manipulating spirit rings, the Soul Searching Technique and the Ring Technique "Spirit Transformation" are indeed easier to master, and for The mastery requirements of the monks are not high. Even if they only have a rough grasp of practice, they can still use it one or two.
Therefore, Liu Qingyi spent just a few days to first practice soul searching and spirit transformation until they were half full of water. As for the subsequent perfection, which he had mastered in his heart, he could only slowly comprehend and polish it.
During this period, another major event came out of the inner sect, that is, Wu Yaqi, a disciple of Danyun Peak, brought back a batch of spiritual fruit from the north and handed it over directly to the sect for use in elixir refining.
Peng Zhen, the elder of Danyun Peak, even personally took action to refine all the supposedly large batch of spirit-filling fruits into spirit-filling elixirs for the use of his disciples in the spirit-forging stage.
"What! Senior Sister Wu actually brought back the Spirit-Grobbing Fruit?"
"Did I hear you correctly?!?"
“I didn’t have enough cultivation to catch up with the Spirit-Infusing Fruit that I took at the last Immortal Product Conference. I can’t miss it again this time!”
This incident can be said to have stirred up a thousand waves with one stone, and the entire Heavenly Beast Sect was in a state of excitement, especially the outer disciples, who were as excited as if they had been given blood.
You must know that the cultivation of Beast Sect monks is slow, especially when they cross the threshold of the Spiritual Forging Stage to the Tongyuan Realm, which has become a natural barrier for these Heavenly Beast Sect disciples in their cultivation journey.
If one cannot advance to the Tongyuan Realm and worship the Six Peaks of the Inner Sect, he is not considered a true disciple of the Heavenly Beast Sect. This concept has long been deeply rooted in the hearts of the people.
In the eyes of those outer sect disciples, the distance between them and the inner sect disciples is like a chasm. Even if they practice hard for more than ten years, it is often difficult to cross this threshold.
But now because of the appearance of these batch of spirit-imbuing fruits, they suddenly realized that as long as they could advance to the late stage of the spiritual refinement realm, they would have the opportunity to be directly promoted to the inner disciples they dreamed of. This rare thing made them ecstatic. , they all immediately went into retreat to practice hard, hoping to break through the bottleneck as soon as possible.
Everyone knows that the Spirit-Enhancing Fruit is not an ordinary Spirit Fruit. This kind of thing is hard to come by! Due to its scarce supply and quality, almost every one is priceless and of great significance to the sect.
The value of a Spirit-Infusing Fruit is even worth that of some rare spiritual grasses and weapon refining materials from Tongyuan Realm or even Sanyang Realm. The Spirit-Infusing Pill refined from it is recognized as a rare spirit in the entire Southern Realm Immortal World. Dan.
If this elixir can be taken, monks in the late stages of the Spiritual Forging Realm can easily overcome the shackles of cultivation and directly break through to the Tongyuan Realm without leaving any sequelae in the body.
In view of this, it can be said that every refined Spirit-Infusing Pill represents a newly promoted Tongyuan Realm disciple. Immortal sects who have received the Spirit-Infusing Fruit cannot help but be cautious when refining pills, for fear of wasting one. A little bit of potency.
Within just a few days, the Deacon Office of the Heavenly Beast Sect's inner sect's sect hall directly announced that the sect's magic fighting competition next month would be rewarded with spiritual pills.
This time, it was a reassurance for these outer disciples, and it also made them devote themselves even more enthusiastically to the intense practice of Kung Fu and Immortal Techniques.
Liu Qingyi has been practicing at Miaoyuan Peak for a few days, and has become somewhat familiar with the Soul Searching Technique and the Ring Technique of Spirit Transformation, so he plans to go back to Humiao Village to have a look, and then stop by the Beast Spirit City.
During these days, he also learned that Yan Kuan, Bu Jiu, Li Deqiang and several Tongyuan Realm disciples who came back from the North would go to the Fairy Market all day long to resell the seized items, such as various spiritual treasures and flying swords. , spiritual grass, Chiyuan ore and other refining materials, as well as some unused Taoist charms and elixirs, all made a lot of money.
Liu Qingyi saw this in his eyes, and naturally wanted to take away some of the things he had handed over in the north. After making up his mind, he showed a smile on his face and said to himself: "In this way I'm so rich now, I'm afraid...hehe... even Xianyuan Lefang can easily buy it!"
Some people died, but not completely...
