The next day, Liu Qingyi had two dark circles under his eyes and followed Xu Xiangying to get up early in the morning to do some work. Xu Xiangying saw his sleepy look and said teasingly: "You kid, you look one way when you come in, but as time passes, you look another." Looks like, now it's the other way around. Hey, do you think you can master this Xutian Kung Fu in a day or two? I've said before that practicing the Beast Sect is not easy. In fact, the Xutian Kung Fu is not bad. I'll try to figure it out slowly. There's still room for improvement. On that day. The next Soul Control Technique cannot be practiced immediately if you want to practice it. You need to capture a companion fairy beast first."
"What's so difficult about this? Isn't this a ready-made fairy beast?!" Liu Qingyi said and shrugged the little black cat in his arms forward.
Xu Xiangying laughed, waved his hand and said: "You can use this civet cat for fun. If you really use it to make a fairy beast, you will make others laugh. It has always been the sect's practice to capture fairy beasts at least It has to be above the level of a monster, and it has to be in its infancy. You can see how difficult this is when you see that I haven’t succeeded in capturing it until now.”
Liu Qingyi became silent upon hearing this, and while wiping the tables and chairs, he asked Deacon Xu for advice on how to capture monsters.
It turns out that the fairy beasts referred to by the beast-controlling sect are just a general term. All spiritual beasts, demonic beasts and even higher-level beasts captured and raised by the fairy sect are all called fairy beasts.
Once the beast spirit rings specially made by the Heavenly Beast Sect are imprinted with the souls of monsters, these monsters can practice the spirit control techniques through the spirit ring imprint, and then gradually become powerful fairy beasts.
Immortal beasts that have practiced the magic of the Immortal family naturally have different realms. From low to high, they are the realms of spiritual transformation, breathing, bone reshaping, pulse refining, shape transformation, return to void, soul binding, Mahayana and other realms.
The spiritual transformation state of the fairy beast is equivalent to the spiritual forging state of the monk, the swallowing state is equivalent to the monk's Yuan Yuan state, the bone exchange state is equivalent to the three yang state of the monk, and further up, the pulse refining, shape transformation, void return, and binding. The Soul, Mahayana and other realms are in turn equivalent to the monks' Condensing Pill, Purple Mansion, Refining God, Yuanhun, Taixu and other realms.
It can be said that the immortal beasts of every great realm are comparable to the immortal monks of the same realm, and some strange beasts with monstrous abilities are far superior to the monks of the same level.
The higher the level of the fairy beast, the higher the realm it can reach in the later stages of cultivation. Spiritual beasts can cultivate up to the swallowing realm and then go no further. Ordinary monsters can cultivate up to the bone-changing realm. Strange beasts can cultivate up to the bone-changing realm. To the realm of transformation, the legendary holy beast can cultivate to the realm of binding souls. As for the Mahayana realm, it is said that only ancient holy beasts have the chance to achieve it.
It is even more knowledgeable to use the beast spirit ring and the spirit control technique to capture fairy beasts. First, you must capture the beast species in the juvenile stage. The reason why you capture the juvenile stage is because it is not only difficult to capture the mature beast species, but also has a strong sense of autonomy. , it is difficult to successfully brand the soul mark. Animal species in their infancy are different. They are not only easy to capture, but also have no sense of defense against humans. It is easier for them to imprint their souls on their spirit rings.
Disciples of the Heavenly Beast Sect generally do not capture the lowest level of spirit beasts. They all want to capture young monsters, preferably the highest quality beasts among monsters.
The so-called strange beasts are the categories of monsters with higher understanding and more powerful abilities. Once the branding is successful, it can greatly improve the monk's cultivation level and power against enemies.
It's just that those strange beasts are more difficult to find and capture than ordinary monsters. Strange beasts in their infancy are also more difficult to imprint their souls on than ordinary juvenile monsters.
This also makes it difficult to find young strange beasts in the Heavenly Beast Sect. Many disciples who are unable to catch strange beasts can only resort to the next best thing, catching ordinary monsters and taming them, which is actually a helpless move.
On the other hand, no one cares about the lower-level spirit beasts. Some disciples who have been unable to capture young monsters would rather leave their spirit rings empty than capture a spirit beast to tame them. Although some high-level spirit beasts There is also the potential to be promoted to a monster beast, but it is not as easy as directly capturing an innate monster beast.
But in this way, these Heavenly Beast Sect disciples have been delayed for too long because of the fairy beast. Even if they finally capture the companion fairy beast, because they started late, they not only have to practice themselves, but also activate the spirit ring soul seal to help the fairy beast practice. Compared with other Immortal disciples' training tasks are naturally more arduous, and it is more difficult to improve their realm.
When Xu Xiangying said this, he looked at Liu Qingyi and said, "Do you think it is difficult for us to practice and the Heavenly Beast Sect's incense is not strong, so the Beast Sect's disciples will be useless?"
Liu Qingyi nodded and said, "Isn't it?"
Xu Xiangying said cheerfully: "Regardless of our slow pace in cultivation, when disciples of the Beast Control Sect like us walk in the immortal world, all parties will look at us with high regard and are unwilling to provoke hostility easily."
Liu Qingyi was greatly surprised when he heard this. He never expected that disciples of the Heavenly Beast Sect would receive such treatment, "Why is this?"
Xu Xiangying said with a proud look on his face: "Because our beast sect disciples are so powerful, every beast-controlling sect disciple who can summon immortal beasts is like two people fighting. It can be said that every disciple of the beast sect goes out. When walking in the immortal world, it is normal to fight one against two, to defeat many with less."
Liu Qingyi said with joy on her face: "Is it true? So powerful!" She thought that if it was true as Xu Xiangying said, this Heavenly Beast Sect would not be without merit. In his opinion, it doesn't matter whether the sect's incense is strong or not. Slow cultivation can be tolerated. As long as the disciples of the Heavenly Beast Sect are strong in personal strength, they can make up for all deficiencies in other aspects.
It didn't take long, and many disciples in green clothes in front of the hall came in and sat down one after another. He Yuanji and Li Xiangyu arrived not long after. As soon as Fang sat down, he asked if there was anything unclear about the Xu Tian Kung taught yesterday. Everyone asked questions.
Immediately, several Tsing Yi disciples who had just started asked a lot of questions about cultivation. He Yuanji answered them one by one in front of everyone. When no one else asked questions around, he began to teach the immortal arts.
Just listen to what he said: "The lower part of the Xu Tian Yu Ling Jue, the Yu Ling Jue, was taught today. People in our sect also call this technique the Xu Yu Jue. This technique is based on the Xu Tian Technique. You must pay attention to memorize it."
Seeing He Yuanji getting down to the topic, all the disciples in green around him cheered up and listened attentively with their ears raised.
"The art of controlling spirits is divided into two aspects, one is to control the ring, and the other is to control the spirit. The so-called ring means to use the spirit ring to simply fight the enemy, use the spirit ring to capture monsters and imprint the soul mark, etc. The so-called spirit control means Link the consciousness of monsters through the soul seal in the spirit ring to help them cultivate, how to use the soul seal to control monsters against enemies, etc."
"Yuanhuan is the most important art of weapon control. The weapon mainly refers to the control of some spiritual weapons, magic weapons and other objects. The emphasis of this technique lies in the method of control and the quality of the weapon. The so-called weapon refers to various immortal attacks. Utensils are divided into several levels, such as magic treasures, spiritual treasures, fairy treasures, and holy treasures. The higher the level, the higher the level. Each grade of utensils has its own quality. For example, magic treasures can be divided into low-grade magic treasures, Middle-grade magic weapons, high-grade magic weapons, etc., and so on. The gray beast spirit ring in your hands is only a low-grade magic weapon. Its material is relatively cheap and cannot even carry more advanced weapon-controlling techniques. To improve the grade of the spirit ring, you need to Obtain a higher-grade spiritual ring and use the ring fusion technique to integrate it into your own spiritual ring, thereby improving the quality of your own spiritual ring."
"If you want to further unleash the power of weapons, the most important thing is to control the weapons. These skills to control weapons are also called the magic of weapon control. Each major sect has its own unique magic to control weapons, which can control the magic of weapons. The power of the weapon can be brought into full play. We, the Heavenly Beast Sect, also have the magical art of controlling beasts, which is also called the ring technique. The art of controlling the weapon that I teach you this time is not the so-called ring technique, but it is Some basic weapon-controlling techniques, mainly the regular use of animal spirit rings."
He Yuanji then went on to talk in detail about the method of wielding the beast spirit ring, briefly touching on the sword, sword and so on. Different from the booklet that only talks about sword control, some of the methods he talked about about using the imperial ring to fight enemies are also basic operations, and the attack and defense methods are also extremely simple. Liu Qingyi even feels that it is not as good as the sword control skills mentioned in the booklet. His swordsmanship and sword techniques are exquisite, and his attack power is far inferior to his sword-controlling skills.
Later, He Yuanji focused on how to use beast spirit rings to capture monsters and construct soul chains to imprint monster soul marks. Liu Qingyi became very interested. After listening to the whole process, he was mesmerized and wanted to wait. Immediately find a fairy beast to test.
After finishing the section on Yu Ling, He Yuanji took a sip of the spirit tea on the table. After about a quarter of an hour, Mo Mo spoke again: "The art of Yu Ling is called Yu Ling, so naturally it focuses on Yu Ling. The first section is up. Our Heavenly Beast Sect has created the "Six Spirit Control Techniques", which are channeling, metamorphosis, possession, blessing, combined attack, and transformation. The first technique I will teach you this time, "Channeling", is to use human beings. Share perspectives and exchange ideas with the fairy beasts, thereby promoting the cultivation of the fairy beasts, awakening the power of blood, and polishing various unique talents and skills. Our Heavenly Beast Sect branded beast souls communicate with fairy beasts through soul chains, and the technique of soul chain The unique feature is that the link is more stable, the cultivation of fairy beasts is more reliable and faster, and the understanding of the master's instructions is clearer. Because of the benefit of the soul chain, practicing this psychic technique can be said to be twice the result with half the effort. As for the subsequent cultivation The law of spirit is inseparable from this soul chain."
"Soul chain? It's the soul chain again! We just talked about the soul chain in the chapter on the ring. Here, the soul chain mentions the soul chain again. It can be seen that this soul chain technique is an extremely important part of the soul control technique." Liu Qingyi He rubbed the beast spirit ring in his hand and thought to himself.
He Yuanji was already making gestures at this moment. Not only did he draw several diagrams of exercise skills in front of him, but he also used a gray spirit ring to demonstrate. He continued talking until Deacon Xu started to hold the lamp, and then stopped. Come down.
After a short rest for about a quarter of an hour, He Yuanji had some simple meals under Li Xiangyu's service, but did not leave there and seemed to continue to preach.
Some of the Tsing Yi disciples around had brought their own dry food, so they ate some hastily. Those who didn't bring any dry food simply refused to eat, and they all just sat there and waited quietly.
Deacon Xu took Liu Qingyi to bring tea to everyone, and gave Liu Qingyi a few words before leaving first.
He Yuanji rested for a moment, and then began to talk about the eight basic immortal arts in the immortal world, also known as the Eight Small Immortal Arts. Basically, entry-level disciples of all major immortal sects will be taught these basic immortal arts.
The Eight Immortal Techniques are divided into eight techniques: water diversion, ice melting, small spiritual shield, ground stabbing, air control, spirit flame, wind movement, and sharp edge. Among them, air control, spirit flame, and wind movement are three. Liu Qingyi had already practiced it in the booklet of Wuwu Sword Studio, and the air control technique was even taught publicly at the Spirit Selection Ceremony. When He Yuanji told it, Liu Qingyi was confused. Under the confirmation, there is a deeper understanding.
As for the other five skills of water diversion, ice melting, ground thorns, small spiritual shield, and sharpness, they were all things that had never been heard of before. Liu Qingyi's eyes lit up. While concentrating on memorizing the spiritual diagram of the magic formula, he circulated the spiritual energy in his body according to the route of the skill. One by one, some of the key points that He Yuanji said were confirmed.
He Yuanji spoke with great enthusiasm, and everyone listened with fascination. It lasted until late at night. He Yuanji completed the explanation of the eight basic fairy arts one by one, and answered some questions from the disciples who were not clear about the joints. Li Xiangyu left quietly.
After everyone in the hall had dispersed, Liu Qingyi tidied up the hall alone, moved the tables and chairs back to their original places one by one according to Deacon Xu's instructions, and swept the hall again.
When he returned to his residence, he saw that everyone on the Datong bunk had fallen asleep. He didn't want to disturb everyone, so he lay down on the Datong bunk with his clothes on. The little civet got into his arms very obediently and cuddled up to him silently. his chest.
Liu Qingyi touched the smooth satin-like fur of the little civet cat, and kept thinking about the spirit-controlling techniques and various fairy arts he had learned during the day. After thinking about it, he felt a little confused, and a wave of sleepiness came over him, and his eyelids drooped. Then he fell asleep.
