Someone asked about the foundation of Ye Feng's Yuanqi system. Why is the strength of "martial arts people" unstable and easy to leapfrog challenges, while "liberal arts people" are stable and not easy to leapfrog battles?
In fact, it is very simple. How can you, a person who has just studied and understood some simple truths, be able to speak so well with your words? How can you, a person who has read many poems and books and understands a lot of truths? This is the category of "liberal arts people".
But this situation does not exist in the category of martial arts people. Have you ever heard of "beating the old master to death with random punches"? Not long after I started, I was not used to the routines, but I was able to beat to death a master who had practiced martial arts for many years who was used to the routines. This is the instability of the strength of the "martial arts people" and the most realistic reflection of the leapfrog battle.
. . .
It should be explained here that the ninth level of power in the ninth dimension is actually the threshold of power in the tenth dimension.
After all, ninety-nine are one. Although Jiujiuguiyi refers to "going round and round" or "returning to the end". But that is not reincarnation in place, but from the starting point to the end point, and then from the end point to a new starting point. This cycle goes back and forth to infinity, a process of spiral advancement and development. It embodies the philosophical thought of dialectical materialism in human development of understanding of all things.
It is precisely because of this that Ye Feng, a materialistic warrior, was able to set foot in the tenth dimension. This is also the reason why those monks in the spiritual cultivation system can never do it, because cultivating immortality is actually a concrete manifestation of idealism.
In fact, after Ye Feng reached the tenth dimension and performed Crescent Moon Sky Slash, Ye Feng's power was extremely empty at that time. After all, he is only at the eighth level of the ninth dimension. If he wants to break through the upper limit of the eighth level, reach the ninth level, and set foot on the threshold of the tenth dimension, how can he do it without paying the price?
Just one Crescent Moon Sky Slash exhausted all Ye Feng's power. In other words, under the circumstances at that time, Ye Feng could no longer hit the second Crescent Moon Sky Slash. If you don't solve the other party at once, then you will be solved next.
But as said before, there are not so many ifs in this world. It is the first time for everyone, and no one will give you so many ifs.
As we explained before, the source of power of these indescribable monsters is the aura of fear, so Ye Feng absorbing their aura of fear is actually equivalent to receiving their power. While Ye Feng absorbed the power of Yog-Sothoth, his injuries were also recovering rapidly.
In addition to the huge amount of power, Yog-Sothoth is also known as the "Lord of Time and Space". He can use the word "Time and Space" as his nickname, which shows that his understanding of time and space is by no means weaker than Ye Feng. While Ye Feng absorbed the power of Yog-Sothoth, he also received his understanding of the laws of time and space.
Ye Feng was observing his own and the other person's time and space insights. Comparing the two, he realized a lot. The reason why Ye Feng was able to use his time and space gate immediately after absorbing Yog-Sothoth was largely because Ye Feng's own time and space ability was not weaker than that of Yog-Sothoth. Even without absorbing the power of Yog-Sothoth, Ye Feng can still develop skills similar to the Gate of Time and Space. But now that there are templates to copy, it’s natural to learn from them.
The reason why it is said to be a reference is because Ye Feng must have made his own time and space gate. After all, the shape of the gate of time and space simply washes Ye Feng's aesthetics down in the pit. If it were in front of other people, Ye Feng would definitely distance himself from the ugly aesthetics of the Gate of Time and Space, and would never admit that he made that vulgar and unfortunate thing.
Fortunately, the people present at the time were Ideya, her mother and her son, whose aesthetics were also extremely unreliable. They actually thought that unfortunate thing was beautiful, which really made Ye Feng not know what to say.
We have said before that Yog-Sothoth possesses infinite wisdom, and all great wizards, artists, and thinkers are his projections in different dimensions. But think about it, after all, things like the laws of time and space are really not something that can be mastered by an organ like a brain. Therefore, Yog-Sothoth has infinite wisdom, which is reasonable.
Moreover, the level of the Time and Space Dao Ancestor he realized is not weaker than that of Ye Feng, and the ability he showed in the battle with Ye Feng, it is conceivable that Yog-Sothoth's IQ is definitely one of the best among all monsters, even if it is not, It must be one of the top ones.
And this is indeed the case.
But Ye Feng did not receive all the wisdom of Yog-Sothoth. After all, Ye Feng did not devour his flesh and blood at that time, but only absorbed his fear aura, and the wisdom that could be contained in it was actually very slim. After all, this world is material, and it is actually very difficult for an ideology like wisdom to exist without material as a carrier.
Although he didn't absorb much wisdom, he was very lucky to have received the information about the ninth and tenth dimensional maps. I have to say that this was really a blessing among misfortunes. After all, for an unknown area, the first and most important thing is to understand the environment, and the map is undoubtedly the most important one.
If you want to say that what Ye Feng is doing now, isn't it exactly the same as the literary Gu who was despised by Ye Feng at the beginning? Ye Feng became corrupted. I think you can guess what I'm going to say next.
Don't be so angry.
First, devouring others and seizing their wisdom. From the perspective of the result, what Ye Feng did was indeed the same as Wen Gu, but from the perspective of the process, it was completely different.
Wen Gu could choose to learn knowledge by himself, or he could choose to devour others to obtain knowledge, so he had a choice and ultimately chose the most shameless way to obtain knowledge.
But does Ye Feng have a choice?
Is it wrong to acquire knowledge in order to survive?
Who does he want to get the knowledge from?
Who teaches? Let Ideja teach?
Let Ideya risk being chased by the follow-up army just to stay and teach you about Ye Feng?
I have to give myself some limits to my selfishness!
Therefore, Ye Feng had no choice.
And we have said that only choice can reflect a person's character and morality. Without choice, it is impossible to judge whether the behavior itself is moral, and it is even more impossible to judge whether it is good or bad. Naturally, we cannot use the principle of "good things should be judged by your heart, and bad things should be judged by your actions", because the most important thing to use this principle is to judge whether things are good or bad.
And isn’t what I said above just teaching you how to judge whether something is good or bad?
For the same thing, we must look at the environment in which the parties are involved: if there is a choice, "morality or not" and "good or bad things" all exist; if there is no choice, it is not within the scope of the discussion of morality and good or bad.
Even if we take a step back, just as capital is in the primitive stage of accumulation, it is inevitable to use some barbaric methods. But when it comes to unknown dimensions, isn't Ye Feng just in the stage of primitive accumulation with nothing to show for it?
