Mr. Yangming whispered: "There is only one criterion for obtaining heaven-level skills, and that is to be able to match or even surpass the real Mr. Yangming in any aspect such as character, thought, theory, etc. Because of this standard, You should also understand why heaven-level skills are so difficult to obtain.
"In the final analysis, even in the ancient immortal realm, heaven-level skills are not the kind of things that can be taken out casually. But all heaven-level skills in any academy sect have to go through countless years. Only through testing can one be granted. As for Yangming Academy, as long as you participate in the test, you can obtain heaven-level skills. For such a hugely profitable thing, the standard must not be low. Otherwise, it will be a disaster, not a blessing in the world.
"Of course, this is Liangzhi Jade Book's own judgment, and no one can influence it. Brother Ye, with your qualifications, you can obtain heaven-level skills. And you have surpassed the real Wang Yangming in many aspects, so Liangzhi Jade Book allows you to This time, I really can't do it. And I have maximized the benefits for the four little girls. You should be satisfied."
Ye Feng finally nodded and approved the answer.
Don't understand? Then just give me a chestnut.
In the clip from "Under One Person", after temporary workers destroyed Biyou Village, the company brought a group of people inside the company and asked them to sit on the "lenient bench", which is a lie detector, to examine them.
When Zhuge Qing was examined, after he told the whole story about how he came into contact with the "Magic Machine Hundred Refinements", Bi Youlong, the person in charge of the district, said he couldn't believe it, even though the instrument showed that Zhuge Qing was telling the truth. But getting the Eight Magic Skills and then burning them was too outrageous. Zhao Fangxu, the general manager of the company, told Bi Youlong that since the public company has developed the equipment of Congkuan Bench, no matter whether the results are beyond our knowledge, we must unconditionally believe in the results. If they, the reviewers, doubt the authenticity of the Congkuan Stool, how can they convince the people who sit on it?
. . .
The narrator said: I have to admit that Zhao Fangxu is a great person. Although there are bound to be flaws and mistakes in instruments, there is no perfect instrument in the world. But as managers of order, in their cognition, this wide stool instrument must be "perfect" for the order and "allow them to unconditionally believe in its execution."
This is like a law. There are definitely imperfections in the law that need improvement. But when the law exists, as a person who enforces the law, you must unconditionally believe in and protect the law. If even they doubt the law, other ordinary people will not respect and obey the law.
. . .
As the director of the R&D department, Huang Bairen naturally believed in the products developed by his department. However, he still asked Zhuge Qing and said that what Ma Xianhong gave you was one of the eight magical skills, the Divine Machine Bailian. After getting it, not only will you Instead of cultivating, you destroy things after confirming they are genuine. Is this really the case?
Zhuge Qing did not answer this question directly, but instead asked Zhao Fangxu and the others a question:
"From a manager's perspective, how do the three of you view the Eight Wonders?"
Zhao Fangxu and the other three did not answer, and Zhuge Qing did not force it, but said: "You just have to know what you think. As for my views on the Eight Wonders, I think the Eight Wonders are different from scientific results. Science is our The results and conclusions of external exploration are all that we get in the end. This thing cannot change people's human nature. Different techniques are different (different techniques are equivalent to the immortal arts and Taoism in the world of "Mortal Immortals"). Different techniques are what we are made of. The product of in-depth study from the outside in is very tempting. However, as practitioners, our pursuit is far more than these, and we also have inner stability.
"The process of science's outward exploration is called learning, and the process of inward exploration of foreign arts is called cultivation. Learning can enrich cognition and eliminate the narrow-mindedness in our hearts. In essence, this can only affect quantity, because as long as people , narrow cognition is bound to exist and is innate. But cultivation is different. In addition to cultivation, it can also make people's inner world more stable. But as far as I know, anything related to the Eight Wonders No one in the world is stable, so the Eight Magic Techniques are just methods of causing chaos."
. . .
Here, Zhuge Qing pointed out that "the Eight Wonders are the art of causing chaos", but did not elaborate on the reason.
Although the world views of "Under One Person" and "The Immortal Rebellion" are different, the explanations here can be applied to both worlds, so I will explain them together.
The reason why it is a method of creating chaos is because it destroys the rules and order of the world. As far as cultivation is concerned, what a cultivator does is to abide by the rules of the Dao and practice hard through continuous practice. Only when he has practiced to the extreme can he reach the end of the Dao and return to his original nature. Then take it a step further, break the rules, change the rules. And this painful cultivation process, like an "ascetic monk", is tempering the cultivator's mind all the time. Even if the mind is not calm and perfect, he will never reach the end of the road, let alone break the rules and change the rules. This fundamentally prevents the strongest from dominating and causing the greatest destruction of life. This is the meaning of the existence of order and rules.
This is a perfect virtuous cycle.
The Eight Wonders break this rule and order. It allows practitioners to easily break the supreme rules in various fields without being an ascetic. And behind breaking the rules, it means huge attractive benefits. This also leads to the fact that people who have not tempered their minds through long-term practice are unable to resist such temptations. Human nature is inherently evil, seeking advantages and avoiding disadvantages, and is selfish. Then there is only one final result, and that is degradation. If it spreads over a large area, it will be a disaster and the end of the world, and those who will suffer will naturally be the weak mortals who are not cultivators, the common people.
Therefore, the Eight Wonders are the art of causing chaos, and they are worthy of their name.
The Jade Book of Conscience can pass the test of one's character and one can obtain heaven-level skills, eliminating the cumbersome test process of other sects. But precisely because of this, if the standard of the Jade Book of Conscience is still low, then the Jade Book of Conscience itself will become a "object of chaos."
The previous "accident" of all heaven-level skills was the result of Liangzhi Yushu's own judgment: Xiruo and Meijiu were real people from Yangming Academy, and Liangzhi Yushu could tolerate them. Even if Ren Xiaojin and the others are not members of Yangming Academy in the true sense, they will be restrained by the dean, so the Conscience Jade Book can be tolerated.
But these four girls are not from Yangming Academy in the true sense. Do you, Ye Feng, want to keep four of them by your side to restrain them? What if Ye Feng can't take away the ancient fairyland?
If the standard of the Jade Book of Conscience is low, should Ye Feng restrain the people of the world?
