At this moment, Xiruo, Xia Yimo and Xia Xinghe were all staring at Ye Feng. The three pairs of big eyes seeking knowledge made Ye Feng feel a little uncomfortable. At this moment, he indeed owed these three people an explanation.
So Ye Feng said: "I told you two before that compared with the general two-dimensional Tai Chi, my Tai Chi is three yuan, divided into black, white, and chaos. For the three talents of heaven, earth, and man, the sky corresponds to white, and the earth corresponds to white. Corresponding to black, people correspond to chaos. In terms of cultivation, white corresponds to the soul consciousness in the brain, black corresponds to external objects and the avenue, and chaos corresponds to the human heart.
“The external objects of the Great Dao interact with the soul consciousness and human heart.
"And Xiruo, those stars you see in your heart are actually the most direct manifestation of the effect of the Great Way of External Objects on the human heart. They are also the spiritual context in people's hearts that promotes and strengthens the art of thunder reduction. As long as the mind follows the context, it is correctly combined As time goes on, the human heart will have a strengthening effect. With the seal formed through cooperation, the power of the thunder subduing technique will naturally increase several times. But what?"
Ye Feng paused deliberately as he spoke. In fact, Ye Feng did not teach the other party his thoughts completely, but changed his words. This is not partiality. But because cultivating immortals is essentially a manifestation of idealism, and Ye Feng’s heretical theory is materialistic, so Ye Feng’s discussion of the relationship between matter and consciousness here uses the word “interaction”, thereby bypassing the The fundamental difference between matter and consciousness is who decides who, and this difference is also the biggest difference between idealism and materialism.
Because sometimes, no matter how correct your theory is, the audience is not yet at the level to accept your correct theory, so don't be too rigid. Otherwise, the guy who is burned alive because of heliocentrism is your best end.
Xiruo, Xia Yimo and Xia Xinghe are obviously staunch idealist warriors, or they are unenlightened idealist warriors, and they are in conflict with Ye Feng, a materialist warrior. So to put it another way, it is called true flexibility and teaching students in accordance with their aptitude. If not, don’t explain anything else later. It is possible that all time is wasted on a big discussion about spiritualism and materialism. Xiruo and Xia Xinghe may not understand, but Xia Yimo definitely understands, and Xia Yimo will definitely be the first to lead the charge towards Ye Feng as an idealist warrior.
Ye Feng continued: "The human heart is chaotic. Good and evil are intertwined with black and white. There are more black and evil and less white good. This is the reason why human nature is evil. At the same time, they are also the reason why the white tiger is out of control. So if you want to control the white tiger, The key is to cultivate the mind. Of course, the cultivation of the mind here does not mean cultivating a selfless mind with a pure heart and few desires. But at this point, "
Ye Feng smiled and said to Xi Ruo: "Xi Ruo, you have the advantage of geographical location. The goal of cultivating the mind here is what Mr. Yang Ming calls 'conscience'. To expand the white and good parts of people's hearts and reduce the black and evil parts. , this is 'To Conscience'. It is definitely not about being without desires, without seeking, without self, understand? And this is also the difference between me and those who have gone before me in cultivating my mind."
At this time, Xiruo asked: "Ye Feng, is there any way to cultivate the mind?"
Ye Feng said: "To cultivate your mind, you must first understand the human heart, and the best way to understand the human heart is to read history. Reading history can reveal the human nature of others. Although it is the human nature of others, how can others not be a mirror of oneself?
"Read more history so that you will understand that human nature is complex. It contains many thoughts such as good and evil, egoism and altruism. Certain things in people that can be changed are called shortcomings; those that cannot be changed are called shortcomings. What is corrected is called weakness. It is easiest to see the human nature of people when reading history. The mistakes made by predecessors will still be repeated by future generations. It is the weakness of human nature that causes history to repeat itself. In the face of interests, the weaknesses of human nature have nowhere to hide.
"Read more history, and you will be able to see that people in the past are inherently evil, seeking advantages and avoiding disadvantages, being selfish and greedy. In this way, you can stand in a higher dimension and see the world from a mortal perspective that transcends good and evil, right and wrong. Look at human nature.
"But the most important thing is about you. Remember, your yesterday has become history, and today you are experiencing history, and your tomorrow will eventually become history. And this is what cultivates the mind. The method is to experience it, experience it seriously, understand and reflect on yourself. The more you experience, the stronger your mind will be. And the best state of mind cultivation is the 'unity of knowledge and action'."
Hearing this, Xiruo was stunned and said: "These are all Mr. Yangming's words of Xinxue, but Ye Feng, aren't you against Xinxue?"
Ye Feng smiled and said: "I just object to the one-sided emphasis on the heart, but I have never denied the role of the heart. And haven't I said long ago that if Mr. Yangming wanted to cultivate immortality, he would have been the Emperor of Heaven."
. . .
The narrator said: In the stage of primitive accumulation, it is inevitable for capital to use some shameful and unflattering means. The reason is because its essence and its name is capital. Capital means possession. This is the way capital exists. The stage of primitive accumulation is also its weakest stage. In order to survive, it has no choice.
Maybe you will say that Ye Feng has been using see-through on Ren Xiaojin and others in the early stages of the book, which is unethical. In fact, this is the same as capital - for survival. Because of the unfortunate characteristic of human nature, Ye Feng is completely defenseless against recognized people. This resulted in Ye Feng being more likely to die than ordinary people. Even with Ye Feng's current strength, Yingying could still approach Ye Feng quietly, let alone when Ye Feng was still weak. If Ye Feng hadn't been careful in everything and used See Through, he would have died countless times. So in order to survive, he had no choice.
We have said before, "Morality only exists between choices."
Without choice there is no morality.
The only difference between humans and animals is "morality". Animals have no morals because they have no choice but to follow their instincts to survive. Although people have choices and are moral, when faced with some situations, people still have no choice. At that time, in order to survive, people had to give up their identity as "humans" and temporarily become animals called "beasts".
Remember, a "human" who has been a "beast" has no qualifications to be a good person, nor is he qualified to claim to be a "good person", let alone be a "saint"
This is the same situation as when Ye Feng killed Futagua before. In order for humans to survive, Ye Feng had no choice at all when faced with a tenth-dimensional monster like Futagua. Therefore, Ye Feng has no morals at all, so Ye Feng temporarily became a "beast" at that time. Even though Ye Feng will bear the weight of the other person's life in his heart, he is still a "beast" who deprives other lives.
All this is just because humans want to live, and Ye Feng has no choice, that's all.
