After listening to Ye Feng's words, Mr. Yangming responded solemnly, chewing on what Ye Feng had just said, when suddenly Mr. Yangming asked: "What's your name?"
Ye Feng said: "Ye Feng."
Mr. Yangming said: "My name is Wang Yangming. From now on, you and I will be treated as equals. Only those whose ideas I admire will be treated as equals."
Ye Feng smiled bitterly and said, "Thank you very much, Brother Wang, for taking care of me."
But Mr. Yangming said: "Brother Ye, since you and I are equals, I have something to say directly. There is a serious problem in your discussion just now. Let me admit your materialism and your Material determines consciousness. I also acknowledge your discussion of Lao Tzu's naming of "Tao" before. The naming of the word "Tao" refers to consciousness, and the laws of nature are indeed objectively existing substances, which are external environments. Material determines consciousness. Nothing wrong with that. But!”
Mr. Yangming suddenly paused. Ye Feng knew that the opponent's killing move was coming. He only heard Mr. Yangming say:
"But you later mentioned that the gap between rich and poor leads to greed, and the difference between class and class leads to class discrimination. These two points are clearly inconsistent with the material determination consciousness you mentioned before. Aren't the gap between rich and poor and the difference between class and class objective? Are they external objects that exist? Aren’t greed and class discrimination consciousness?
"But you still denied it, so brother Ye, are you contradicting yourself and saying something wrong? Or are you saying that you have double standards?"
Ye Feng looked at Wang Yangming calmly without saying a word, and he didn't know what Ye Feng was thinking. I don’t know how long it took, but Ye Feng finally moved. He raised his hand and used Tao to form a small Tai Chi diagram on the palm of his hand. Even Wang Yangming couldn't help but praise that technique when he saw it: "Beautiful!"
Ye Feng said: "In Tai Chi, matter corresponds to Tai Chi Black Fish, because matter is the foundation, the lower structure, corresponding to the earth, so there is this correspondence, and consciousness is sublimation, the superstructure, corresponding to the sky, so it corresponds to Tai Chi whitefish."
Wang Yangming nodded and said, "Of course."
Ye Feng said: "But that is the Tai Chi thinking that everyone understands. It belongs to the binary opposition of black and white, that is, either black or white. But my Tai Chi thinking is different from everyone else. My Tai Chi thinking is three-dimensional. Meta-oppositional.”
As he spoke, the Tai Chi black and white Pisces on Ye Feng's palm split open, revealing the gray area between black and white, so Ye Feng said: "The gray between black and white is the third dimension of my three-dimensional opposition thinking. I call it chaos. Next, Brother Wang, let me ask you, if white corresponds to the sky and black corresponds to the ground, then what do you think chaos corresponds to?"
Wang Yangming is not a fool. Since there are three talents in heaven, earth and man, the last one is naturally,
Wang Yangming said: "It's a human being."
Ye Feng said: "Yes, it is human, and human beings happen to be chaotic."
Ye Feng paused for a moment, looked at Wang Yangming with a smile and said: "Then let me ask Brother Wang again, in my theoretical system, the consciousness of Tai Chi White Fish corresponds to the human brain, and the matter of Tai Chi Black Fish corresponds to the external environment. Then you think the chaos in the middle corresponds to that part of the human body."
Upon hearing this, Wang Yangming's pupils shrank slightly, and it was obvious that he already knew the answer. Then Wang Yangming said word for word: "It's the human heart."
Ye Feng couldn't help but clapped his hands a few times and praised: "Brother Wang is really awesome,"
But Wang Yangming was not happy at all because of the praise. Instead, he said seriously: "Brother, you are the best. I want to hear the details, brother."
Ye Feng said: "Human beings are chaotic, and the human heart is also chaotic. So what is chaos? It means that there is black and white, and there is no distinction between black and white. In the field of thought, it has the dual attributes of matter and consciousness. I call it "thing" for short. "Consciousness". You see, the human heart, as the most important organ of the human body, must exist. After all, without a heart, you will be dead, and you can feel the heartbeats, so its existence is certain. But the human heart has It is conscious. For example, when you are happy, angry, sad, or happy, you can actually feel the feedback of the heart. When you are sad, your heart will really hurt and feel uncomfortable. When you are happy, your heart will feel really relaxed, etc., so the human heart has material things. It has dual attributes of consciousness, that is, it has the property of physical awareness. Do you have no doubt about this?"
Wang Yangming said: "No, it's better to say this is natural."
Ye Feng said: "Then let's go back to the materialism I just said. Materialistic thinking is the first thought I recognize. Material determines consciousness. This is correct if it only involves the brain and all things in the outside world. For example, Lao Tzu's 'Tao' Naming. The name "Tao" is a thought of the brain and has nothing to do with the human heart. The laws of nature are external objects and the environment, and have nothing to do with the human heart. So naturally it follows what I just said, "matter determines consciousness."
"But when this rule meets the human heart, this thing with physical consciousness, then everything is different. At that time, it must be judged according to the situation. For example, when the materiality of the external environment meets the human heart Object consciousness:
"If the consciousness of people's hearts occupies a dominant position in the dual attributes of material consciousness, then the external environment can determine consciousness based on matter, thus affecting people's hearts. Therefore, the gap between rich and poor can lead to greed, and in some cases Correct, there are such examples after all.
"But if the materiality in people's hearts occupies a dominant position in the dual attributes of object and consciousness, then the external environment is material, and the human heart is also material, and materials have no effect on each other. Therefore, this is also why the gap between the rich and the poor is sometimes does not lead to greed
"The reason why I say Zhuangzi is wrong is because in a situation that may be valid or invalid, you Zhuangzi directly gave a valid conclusion. I said that you Zhuangzi was wrong. Am I wrong?
"The same principle applies to class nobility and the gap between rich and poor. I won't go into details here.
"The consciousness of the brain and the material consciousness of the human heart will also become inconsistent in their interaction due to changes in the dominant attributes of the human heart. And this situation manifests itself in the macroscopic sense that the individual human being is chaotic. Overall, it presents a state of intertwining good and evil.
"This also leads to the fact that the world made up of people is chaotic and unclear, and it is not a binary world of black and white.
"This is my own 'Three Yuan Tai Chi Thinking', and it is also the way of thinking about problems in my ideological system.
"That's why I firmly believe that the human heart is chaotic, with both good and evil. After all, the human heart has dual attributes of materiality and consciousness. When black and white are intertwined with chaos, Zhuangzi, you told me that the human heart is a natural state with neither good nor evil. You What do you think I will think of you?
"That's why I say, Zhuangzi's words are nonsense and don't make sense.
"As for Brother Wang, I don't need to tell you what you think about 'a body without kindness or disgust, the heart is rational, there is nothing outside the heart, and there is no reason outside the heart'."
