First of all, I need to explain something. The guard of the Academy Management Department was blind and did not recognize Ye Feng, but the person in charge was not deaf. When he heard that Ye Feng was coming to register as the dean of Yangming Academy, the person in charge immediately realized the importance of the matter. Ye Feng is a figure that Emperor Xia Wuyan has emphasized. Xia Wuyan ordered him to contact Xia Wuyan immediately if Ye Feng came to the Academy Management Department.
So the person in charge immediately reported the news to the Daxia royal family using the teleportation magic weapon. Then Xia Wuyan and others had the luxury of using the teleportation circle to immediately come to the Management Department. Therefore, Ye Feng and others waited outside for so long.
The person in charge of the Academy Management Department knew that the situation, to put it bluntly, was that the Emperor of Daxia valued Ye Feng very much and wanted to take this opportunity to contact him in private. After all, for a person who has shut down the seven major sects, His Majesty the Emperor cannot make a big fanfare and let everyone know if he wants to receive Ye Feng. This matter must not be known to outsiders, especially the seven major sects.
. . .
There is a question here. If you want to talk about the existence of the seven major sect masters and half-step true ancestors, is it useful for Xia Wuyan to hide like this?
The answer is useful
First of all, Zhongdu City has a very powerful magic circle that blocks the detection of spiritual consciousness. Although the half-step true ancestors of the seven sect masters are indeed powerful, the magic circle cannot block their spiritual detection, but for them, It also exerts considerable suppression. The Academy Management Department is very important to the Great Xia Dynasty. The suppression of spiritual consciousness exploration there is therefore the strongest. In addition to the spiritual consciousness isolation circle that originally covered the entire Central Capital City, there are more than ten equally powerful layers added there. small magic circle. Therefore, even a half-step true ancestor cannot easily detect the situation in the Academy Management Department with his spiritual consciousness. This is why Xia Wuyan chose this place to meet Ye Feng.
Secondly, it involves the issue of consumption of divine soul power. The Half-Step True Ancestors and the others would have no problem if they expanded their spiritual consciousness on a large scale to explore everything in the capital city. However, opening up their spiritual consciousness on such a large scale at all times would be a huge and continuous drain on the power of the soul. Once the power of the soul is consumed, it must take time to slowly recover, and its natural recovery speed cannot keep up with the consumption speed. Once the power of the soul is exhausted, if a battle occurs between the half-step true ancestors, it will be a fatal risk to everyone. So basically, the seven half-step true ancestors will not keep the full range of spiritual detection open at all times, and will only release the spiritual detection under the premise of having a target purpose.
The Emperor of Heaven can control one side of the Immortal Realm. Although its divine consciousness exploration is open at all times and in all areas, because the heaven and earth can always feedback to supplement the power of the soul consumed by the Emperor of Heaven, the two just reach a supply and demand balance, no more and no less. , so the Emperor of Heaven can always turn on the exploration of divine consciousness in all areas.
Finally, regarding Ye Feng, his divine soul power has long been integrated into Chaos Yuan Qi. Even if Ye Feng keeps turning on the divine soul exploration, the consumption of divine soul power will eventually be converted into the consumption of Chaos Yuan Qi, and Ye Feng’s Chaos Yuan Qi replenishment speed It far exceeds the consumption rate calculated from the power of the soul. But even so, Ye Feng would not do that, because taking everyone's actions of eating, drinking, sleeping, sleeping, etc. in his own hands would be equivalent to Ye Feng letting everyone live in a world that is monitored by invisible cameras all the time. The world is like "The Truman Show". Even bathing and sleeping have to be monitored. What kind of fucking pervert does it take to do such a thing.
. . .
The narrator said: Ye YuSomeone said, "Ignorance is not an obstacle to survival, arrogance is." I think this sentence is very appropriate at this moment.
Ye Yu said: Those are people who have no self-assertion. They are just following the trend of the chicken and trying to imitate the duck's language.
How can arrogance be discussed separately from ignorance? Arrogance comes from ignorance, and arrogance makes ignorance even more ignorant. The two are mutually causal. Wouldn't it be ridiculous for you to cut them apart and discuss them?
Otherwise, just imagine a situation. In the last years of the Qing Dynasty, the country was closed to the outside world and arrogant. But if they were not ignorant, knew the gap between the two sides, and could defeat and resist foreign invasion, would the Qing Dynasty still perish? You must know that a team will only adjust its tactics when it encounters a failure. For a team that can keep winning, why should it take the risk of failure to change its tactics? Isn't it good to use the old methods that can keep winning? Is your team's coach a fool? Or hemiplegia due to stroke?
Do you feel any strange contradictions in the hypothetical situation? Yes, that's right, that is the illogical and unreasonable place that results from forcibly separating arrogance and ignorance.
So when you use Douyin, you have to use it with your mind, otherwise you will end up being a new generation of sad and unaware leeks.
. . .
At this moment, in addition to Xia Wuyan, Queen Luo Qingyuan was also present in the academy. Although it was said that the harem was not allowed to interfere in politics, this rhetoric was addressed to those civil and military ministers and pedantic Confucian scholars, and it was also a rhetoric to deal with their group of people.
Xia Wuyan and Luo Qingyuan were originally a couple with deep love and affection. Xia Wuyan would never say anything stupid to Luo Qingyuan, such as "the harem is not allowed to interfere in politics", and Luo Qingyuan took the initiative to say this first every time. This was Luo Qingyuan's sacrifice as a wife for her husband. And the sense of propriety. I have to say that Luo Qingyuan is quite remarkable as a well-educated, gentle and wise housekeeper.
Many people think that after getting married, the relationship becomes closer. Wouldn’t it feel too alienating if we still maintain the same respectful distance as before getting married?
In fact, no matter how close the relationship between husband and wife is, from a materialist point of view, they are still two independent individuals. As long as they are independent individuals, the contradiction between the two must exist objectively. It is not something that you and I sign a contract to guarantee that we will not quarrel in the future. Because of the existence of contradictions, disagreements are inevitable in daily life.
If you can be measured, at least you can ensure that you have a distance to show the other party your enthusiasm for working hard to improve, and you also have a buffer to retreat calmly. But if two people get too close, when conflicts break out, the double-edged sword of family conflicts will immediately hurt others and themselves.
Men and women unite because of love, form a family, and become husband and wife. However, as independent individuals, husband and wife should love and respect each other equally, and at the same time, they should be considerate and tolerant of each other when dealing with differences in family life.
So the ancients created an idiom to teach future generations how to handle the relationship between husband and wife, that is - treat each other with respect.
Respect means not only to have love, but also to be measured, measured and principled. Respect is the foundation of love, the continuation of love, and the sublimation of love. It is the preservative of love and the stabilizer of growing old together.
