Facing the menacing demon Ruan Feng, who was approaching in an instant, Ye Feng stepped back slowly and sideways to avoid Ruan Feng's sandbag-like claw attack. Then Ye Feng used the scabbard of his sword to punch the ground to alleviate the backswing caused by his excessive deflection.
At this moment, Ruan Feng's head was in front of Ye Feng, and Ye Feng directly used Tai Chi's single cloud hand - piercing, stroking, brushing, and taking, and directly grabbed the demonized horn on Ruan Feng's head. Ye Feng's Shan Yunshou makes good use of the silk-winding power in Tai Chi. Then he used the scabbard as the center of the circle and the arm as the radius, pulled Ruan Feng's demonized horn, and used his strength to spin Ruan Feng around at a speed faster than Ruan Feng.
After spinning around for a few times, he threw Ruan Feng to the ground with one hand. As the saying goes, no matter how fast you rushed just now, how hard you will fall now. Suddenly the dust started to fly again.
But as expected of his strengthened body after being transformed into a demon, Ruan Feng's tall and mighty body was really unstoppable. He immediately got up again, but this time he did not dare to attack Ye Feng from a distance.
And Ye Feng drew out the sword Xueji with his backhand.
At this time, Ruan Feng rushed towards Ye Feng again. This time, Ye Feng did not react passively and came first. Instead, he turned his sword in a half-moon arc and directly took the initiative to meet him. Everyone thought that Ye Feng was going to kill Ruan Feng with a sword as sharp as iron as clay, but when Ruan Feng and Ye Feng were about to fight, Ye Feng jumped down and stabbed Ruan Feng's right palm with one sword. Directly inserted into the ground. I have to say that this barrier is really hard, but Ye Fengreng pierced it with his sword, so that Ruan Feng tried to pull out the sword with his left hand, but couldn't.
Demonized Ruan Feng was completely furious. He used his free left hand to take advantage of his height, condescendingly slapped Ye Feng twice in succession. Ye Feng stepped aside, turned around and moved sideways to avoid these two attacks beautifully.
Ruan Feng swiped horizontally indiscriminately, but was easily dodged by Ye Feng's spin spin.
The moment Ye Feng landed on the ground, he slid back and withdrew his legs into a lunge to charge up, and hit Ruan Feng's head with a high sweep kick. I saw Ruan Feng being kicked so hard that he couldn't help but circle half a circle around Xue Ji Sword. At this moment, Ruan Feng could no longer get up, and he just turned to Ye Feng's feet.
Ye Feng touched the ground with one foot and kicked Ruan Fengfeng in the abdomen. After that, he kicked his horse upwards, and Ruan Feng was kicked directly into the sky. However, because his hand was pinned to the ground, Ruan Feng immediately fell down again.
Ye Feng once again retreated into a lunge to charge up. With a mid-range kick, Ruan Feng spun at low altitude and fell to the ground after a few turns. At this moment, Ruan Feng finally realized that he had to pull out the sword that was holding his hand, otherwise he would only be beaten. So he tried desperately to draw the sword, even Ye Feng didn't care, but he still couldn't draw it out.
At this moment, Ye Feng took out the cupping cup and walked slowly and calmly towards Ruan Feng step by step. As he walked, he used a pen he took out from nowhere to write something on the cupping cup. It seemed to be in Sanskrit. At this moment, the cupping cup began to appear in Buddhism. Golden light.
If you can pull out a wrench when playing football, why is it unreasonable for a scholar to pull out a pen?
We have said before that the reason why the talisman can activate the power of heaven and earth is actually that the symbolic patterns on the talisman are consistent with the great road between heaven and earth to a certain extent. Therefore, as long as the written pattern symbols are consistent with the avenue, then the Buddhist Dali Ye Feng can naturally use it.
All things in the world are in harmony with each other, and the one that is most closely related to magic is the power of Buddha. Therefore, if Ye Feng wants to deal with Ruan Feng, the best choice of power is Foli.
I saw Ye Feng slowly coming behind Ruan Feng who was still concentrating on drawing his sword, stepping on the demonic horn on his back, and using a lighter to burn the air in the cupping cup, Ye Feng silently recited something. The entire venue was filled with the sound of Buddha. Above Ruan Peak, there is a huge golden light pattern in the shape of the Buddhist "swastika".
Everyone was shocked when they saw this scene, because even people who don't understand Buddhism can see that it is a Buddhist method. Could this person be an eminent monk from Leiyin Temple? But isn’t Leiyin Temple not close to women? Wait, more and more obscene thoughts spread among the crowd.
At this moment, Pu Hong's eyes were bright and Dharma Xiang also stood up. A layman might think that this is Leiyin Temple's method. Even the monks of Leiyin Temple will think that although this is something they have never seen before, it should be the profound Buddhist method of Leiyin Temple, but they have not learned it yet.
However, only Puhong and Faxiang, master and disciple, knew clearly that that was not Leiyin Temple's method at all. Mr. Ye's methods are indeed Buddhist methods, but they are certainly not Leiyin Temple's methods. Buddhism is boundless, but over the years, it seems that my master and disciple have become frogs in the well. It seems that if there is an opportunity, we should invite Mr. Ye to Leiyin Temple to have a friendly academic exchange and discuss Buddhism.
In fact, this is not to blame Puhong and Faxiang. Each of the three schools of Confucianism, Buddhism and Taoism has gradually developed and continuously improved from the core ideas of each school. Take Buddhism as an example. In reality, it can be divided into Chinese Buddhism, Tibetan Buddhism and Theravada Buddhism according to the scope of transmission; it can be divided into Mahayana Buddhism and Hinayana Buddhism according to the realm; it can be divided according to the form and method of practice, and it can be divided into They are Sutra and Tantra, Sutra is subdivided into ten sects, and Tantra is subdivided into five sects. This is like growing from a seed, sprouting, spreading branches and leaves, and this is how the big Buddhist tree becomes today. And the core idea is that seed.
Ye Feng is not interested in Buddhism, but he also understands the core ideological seeds of Buddhism. This time it was because of need, so Ye Feng found the part about Buddhism in the original code based on the seed and used it as a "water source" to water the seed. And that’s how the method was obtained. In a sense, to use a somewhat arrogant metaphor, Ye Feng and Sakyamuni, the founder of Buddhism, are equivalent to brothers who came from the same sect. They have the same roots and origins, but their understanding of Buddhism is different. .
This is also the reason why the two masters and disciples, Puhong and Faxiang, are very sure that Ye Feng's method is Buddhism, but not Leiyin Temple's method.
I saw Ye Feng stepping on Ruan Feng's back. Even though Ruan Feng was trying to draw the sword from below, he was still shaking his body violently, trying to throw Ye Feng off his back, but Ye Feng's figure was still Not affected at all.
This can no longer be described as "crushing".
Ye Feng came to Ruan Feng's back near the Lingtai point. At this moment, the cupping cup in Ye Feng's hand was completely shining with Buddha's light, solemnly and solemnly.
I saw that Ye Feng's eyes were filled with Baosen's golden Buddha light at this moment. He raised the cupping cup high and pressed it heavily on Ruan Feng's Lingtai acupoint.
At this moment, Demon Ruan Feng suddenly seemed to have suffered some huge injury, his face was distorted and he looked up to the sky and roared in pain. At the same time, a black and red magic power began to slowly and continuously emerge from the cupping position.
