The narrator said: Ye Yu, some people say that Ye Yu has a double standard. The theory is this. They accept that Ye Feng sees through others in order to survive. But why does Ye Feng not apologize after seeing through other people, but apologizes after seeing through the whole old man? Isn't it because he saw through the old man? So powerful, that's why I respect the other person, and that's why I apologize. Then won’t you apologize to other weak people or useless people who have been seen through? Isn't this a double standard?
Ye Yu said: What they want to say is that Ye Feng is a double-standard dog!
First correct a few concepts.
First of all, Ye Feng is a double standard, but he is not a double standard dog. As we have said before, we will not discuss it here.
Secondly, there is no distinction between strong and weak in Ye Feng's eyes, because really based on strength, everyone is weak in front of Ye Feng and there is no strong one at all.
Finally, everyone has their advantages and disadvantages, and everyone around you has something worth learning from. The key is that you have the eyes to discover the advantages of the people around you. For those who say that there are people around you who have no merit, then I can only say that you are short-sighted, narrow-minded, have nothing to do with others, and have nothing in your heart. We have just talked about it.
But Ye Feng has such eyes. It is precisely because of seeing through that Ye Feng knows that everyone around him has something worthy of learning, and there is something beyond his reach. That’s why Ye Feng can be truly humble instead of pretending to be humble; that’s why Ye Feng needs partners, not cheerleaders who stand aside and shout 666 to him; that’s why Ye Feng understands that many things need to be done by everyone together, rather than just relying on himself. .
So there is no saying who is useful or useless.
Then let’s correct our thinking. Since the last time we corrected the fallacy that "repaying evil with kindness is a virtue", we will correct it again today, starting with the correct concept: that is, "repay small favors with small favors, repay big favors with big favors; repay small debts with small debts, repay big debts with big debts." But relatively We will not discuss the matter of "repaying kindness with enmity" here. That is because when "repaying kindness with enmity" can become a virtue and become the consensus of everyone, then this society will be really finished.
First of all, you must understand that small favors should be reported in small reports. If you repay small favors with big favors, how will you repay big favors? Could it be that "there is nothing to repay, but I promise you with my body".
The woman is fine, but what do you want the man to do?
A man marries a man? The thoughts are so advanced and wild?
Even if it's a woman, it's not an option to always promise her with your body. Can young, unmarried women still use it? Will they still use it after they get married? What a great idea, isn't it? What if the other party is also a woman? What if the other person is an ugly man? What if a 40-year-old woman repays her favor by marrying a 20-year-old boy? Is this how you solve the problem of low marriage rates?
Of course, repaying small favors with big rewards is your own choice. You have to suffer and swallow your own pain. Don't drag others down by treating it as a universal concept.
As for repaying debts, it is a matter of course that as long as your mind is right, you will not repay a small debt or a large debt. At most, it's a big debt and a small repayment, but that's ungratefulness, okay?
So when everyone accepts the principle of "small favors are repaid, big favors are repaid; small debts are repaid, and big debts are repaid", which is the principle of equal exchange, then look at Ye Feng's behavior, is it reasonable?
First of all, Ye Feng would not use see-through on passers-by. After all, he was not a pervert like Jiang Yu who used to look at the measurements of passers-by.
Secondly, everyone who approaches Ye Feng has a purpose. Although I don't want to say that Qingni, Yingying, Tu Shanling and others' admiration for Ye Feng is a purpose, but objectively speaking, they do have a purpose in wanting Ye Feng to respond to them.
After all, there is no purpose, so who cares about you?
In the face of people who come with a purpose, it can only be said that it is a small mistake to see through other people's "personal profiles and resumes". If you insist on saying that this is a big debt, then those who manage personnel files owe a big debt to everyone in the world, right? Don't you think it's a bit ridiculous to use strong words?
Moreover, in order to survive, Ye Feng saw through the beginning and owed others a small amount from the beginning. This is very disadvantageous in human relationships.
After seeing through it, if you have selfish or evil intentions, Ye Feng will let you leave alive and not kill you because of the small debt, which is considered a small repayment. If you have serious evil intentions, whether you can live or not is a question. What else do you want Ye Feng to give you as a dead person? Will I visit your grave on Qingming Festival?
If there is no malicious purpose, Ye Feng will naturally help you to the best of his ability. If you want Ye Feng to repay you in a big way, do you think Ye Feng is a fool? This is also the reason why Ye Feng generally does not reject those who come to seek help. Of course, the help is limited to those within the scope of our ability. As for the return price, it is calculated separately. After all, equal exchange.
Leaving aside the situation of seeing through, the most typical example of Ye Feng's debt and repayment is Xiao Wu's incident.
As for what you said about Ren Xiaojin, Qingni, Yingying, Xun'er, and Xiao Wu? Let me tell you, Ye Feng has spent his whole life to compensate these five girls. What else can Ye Feng give them in return? And isn't this what the five of them want most?
And the problem lies in the reason why the old man from Jiuzhou Library is treated differently. After our review, Ye Feng saw through the game at the beginning, and Ye Feng had a slight problem. For Sun Wan'er, I copied the old man's knowledge, which was a big debt. Not only did the old man have no ill intentions towards Ye Feng, but he was also kind to Ye Feng and wanted to stay overnight, so it was destined that Ye Feng would have one big boy and two little boys together. In terms of performance, Ye Feng wanted to compensate the old man well. Therefore, Ye Feng must admit when he makes a mistake and stand upright when he is beaten. Just apologizing is not enough. He will naturally try his best to satisfy the other party's requirements. So when playing chess and answering questions, does Ye Feng hesitate? Aren’t they all about compensation? Aren't you just waiting for the old man to make conditions?
Of course, it is impossible for the old man to ask Ye Feng to commit suicide. After all, our premise is that the old man has no ill intentions. After all, if there is malicious intent, that's another story.
So aside, your question not only does not prove that Ye Feng is a double standard, but it further proves that Ye Feng deals with the good side of human nature, the most rational trait, which is the principle of equivalent exchange.
We have said before that Ye Feng is best at dealing with the evil aspects of human nature, but is not good at dealing with good aspects, such as emotions. So he is always looking for ways to deal with emotions in a rational way. But there is a problem with this, because it is not enough to rely solely on rationality for emotions. Ye Feng is also aware of this, so hasn't he been working hard? Face emotions, face the good side of human nature, and find a balance between rationality and sensibility.
Therefore, repay small favors with small favors, repay big favors with big favors; repay small debts with small debts, repay big debts with big debts. Equivalent exchange. Regardless of whether this is right or not, this is what Ye Feng did.
I say this, do you understand?
