Maybe you want to say that Ye Feng is too unkind and immoral to use See Through on someone who is helping him. Yeah? Then you must have forgotten where this is. This is a cruel world where "the weak eat the strong and the fittest survive" and follow the "law of the jungle". Only when you are alive can you talk about meaning and ideals. If you die, your meaning is just the mouth of a beast. It’s just the meat inside and fertilizer for flowers and plants.
So in such a world, would someone who wants to harm you shout "I'm going to harm you" and rush towards you? Will he put "I am a bad person" directly on his forehead? Think about the people around you, those who would approach you and hurt you, who are not extremely friendly to you. So is it wrong to distinguish between those who want to harm you and those who are truly good to you? To distinguish this matter, Ye Feng means "seeing through", a skill that Ye Feng has improved to the level of conceptualization. Just like you use your nose to breathe, Ye Feng uses "seeing through" to distinguish whether people are kind or malicious toward him.
Of course, you can also shut out those who harm you and those who are good to you, no matter who they are. Did you hear the consequences? You just go from one extreme to another, and the result is still just collapse.
But I have to admit that as far as Ye Feng himself is concerned, it is a bit unethical to use "see through" on others as soon as they meet, a skill that can see through eighteen generations of people.
But in order to survive, many times we do have to do some immoral or even bad things. I call it phase one. In the first stage, as long as you want to stand out, you cannot be a good person at all. It is impossible for a good person to get ahead at this stage. If you become a lamb to be slaughtered, you can remain kind. This is why you feel that the "dark" words in Douyin are so reasonable. It’s because those words are basically at this stage and level, and you happen to be at the same stage of life. So when you are in the first stage, it is difficult for you to criticize these people from the moral high ground, because that can only mean that you are a weak person, and only the weak, the sheep to be eaten, can be kind.
Then after the first stage, when we have resolved the existential crisis and can choose not to use immoral behaviors, that is, when we can choose to be kind, I call this stage the second stage. In this second stage, the differences in a person's character and morality are reflected in the choices here. Good and evil conduct can be directly reflected here. Do you remember the good and evil we summarized before?
To do evil if you can do evil is to do evil.
Being able to do evil but not doing it is doing good.
Being able to be good and doing good may not necessarily be good.
Being able to do good but not doing it is close to evil.
The simplest example of the second stage is industry monopoly.
In Ye Feng's case, Ye Feng used See Through to confirm that the old man would not harm him, and then he did not continue to use See Through to the old man. After all, now that the existential crisis has been lifted, Ye Feng would really have resigned himself to using the skill of seeing through such evil deeds on the old man. Do you still remember what Ye Feng said about himself?
"I am a wicked person, but I am not willing to be a wicked person and I do not want to fall down."
This sentence is a summary of Ye Feng's experience in these two stages. But to be honest, this is nothing extraordinary. These words are just things that strivers who have not lost their conscience will say and do. There is really nothing extraordinary about them. In other words, this is the helplessness and helplessness of those who still have conscience and morality.
After the old man put Ye Feng in, he pointed out a corner seat to Ye Feng, and naturally let Ye Feng spend the night there. It seemed that this was not the first time for the old man to receive people like Ye Feng who had no place to go in the middle of the night.
You want to say that tens of thousands of people can't handle things, so don't you know how to arrange accommodation for Ye Feng? Isn't this suspected of neglecting Mr. But how could he see through it like Ye Feng? How could he know that you, a student from Yangming Academy, would sleep on the street? Shouldn’t students live in branch campuses?
You want to ask why Ye Feng didn't see through everyone to the end in order to find the dragon ball, and catch everyone and see through everyone. In fact, what you want to say is that as long as the purpose is good, it doesn't matter how bad the means are. I don't care who you are, I just want to say: Ye Feng, he is Ye Feng, he is not Gu Yue Fang Yuan. "Good things depend on the heart, bad things depend on the behavior" is Ye Feng's principle of doing things, so don't ask me questions like this in such strange places that have already been asked. It's boring, and I will be criticized for being stupid.
As for the Dragon Ball matter, Ye Feng still didn't find any clues from the old man. However, Ye Feng is not worried. It is not because Ye Feng is a wolf-hearted person and has thick nerves, but because Ye Feng believes that Su Waner has that kind of luck and opportunity. Because he is the transfer station for the luck of heaven and earth, and Su Waner is also an important person to him, there is no reason why he should not give her the luck he collected, and there is no reason why Su Waner, who has great luck, should not get the Dragon Ball and die. In the words of the gambling table, it is to follow the trend and control the size. What I bet on is not my own bad luck, but the good luck of others. In real life, most of the time, we almost "know that there is nothing we can do about it." At that time, we can only "know the fate of destiny to the best of our ability."
The inside of Jiuzhou Library is many times bigger than it looks from the outside. When he walked in here, Ye Feng understood what the real "Book Mountain" was. From the top of the bookshelf, which is almost as tall as a cloud, you can almost actually see some clouds, which is really an eye-opener for Ye Feng.
Ye Feng still admired the old man's reading ability, although when he just used it to see through, Ye Feng also completely copied and memorized the book knowledge in the old man's mind. Maybe you can say this, what is the difference between what Ye Feng did and what Wen Gu did back then? Do you really think there is no difference?
Literary Gu obtains knowledge by devouring people's souls. The knowledge memorized by the soul appeared instantly in Wen Gu's consciousness. Ye Feng's is a copy of existing knowledge. To put it simply, Ye Feng's copying of the old man's knowledge is equivalent to opening all the books the old man has read and turning the pages at the same time. Ye Feng is just copying and memorizing what is on the pages. It's just a copy of the old man's knowledge, eliminating the exaggerated scene of thousands of books being opened. That's why Ye Feng knew the old man's terrifying amount of reading and knowledge, and admired this old man.
Then, with the old man's permission, Ye Feng looked through the books that were not mentioned in the old man's copied memory. The old man soon discovered this. He found that the young man in front of him was reading books that he had not read, and he had not touched any of the books he had read.
Although the old man also had a little doubt, he was soon relieved because he didn't know how long it had been since he had seen such a little guy who simply liked to learn knowledge. He was also very happy.
