When Cheng Xi was extinguished, he just felt it was a pity, but after all, it was his teacher's order, and Confucianism respected etiquette, so the other party naturally couldn't disobey it. The reason is acceptable.
But after him, the reasons behind it became a bit confusing.
When Pu Hong was extinguished, he just clasped his hands and sighed, unwilling to come because of his hairstyle. This was too outrageous. No wonder this young man was the weakest in Buddhist teachings.
After Zhang Ziling was extinguished, he just smiled helplessly, shook his fly whisk and said, "Infinite Heavenly Lord."
But Song Yanci sneered a bit.
Ten thousand people suddenly asked: "Where is the God Clan?"
Ye Feng said: "Humans are human after all. They cannot become gods no matter what. I am just a mortal."
Leng Yanxin's light also went out, but she, who had always been arrogant, cold, and expressionless, now frowned slightly, thinking: This kid is too ignorant.
When thousands of people asked Ye Feng this question, they deliberately didn't ask about the Nether Clan, but asked the other seven, which was also for the purpose of being baseless.
"What about the demon clan?" Thousands of people asked.
"I have nothing against monsters, but I just don't like being a human monster." Ye Feng said calmly.
Ten thousand people asked in confusion: "Human demon? What is that? Is it a mixture of human race and demon race?"
Ye Feng also smiled and said: "It's just my hometown dialect outside."
. . .
In the space bead, Xiao Wu asked Ren Xiaojin: "Why is Feng's choice so so?"
Ren Xiaojin smiled and said: "Is it so perfunctory?"
Xiao Wu said: "Well, it's a bit perfunctory."
Qingni smiled and said: "Sister Xiaowu, do you think why Feng is so perfunctory?"
Xiao Wu thought for a while and said after a moment: "Could it be Feng that he has already chosen?"
Yingying looked at Ye Feng and said, "Yes, he must have chosen such a lovely girl."
Ye Feng indeed immediately replied: "Yingying, listen to my explanation, things are not what you think."
As soon as these words came out, the eyelids of other people present also jumped slightly. Your words are the most standard lines for a scumbag.
. . .
Although thousands of people don't understand what "shemale" means, one thing is certain. The Ye Feng in front of him has no interest in Confucianism, Buddhism, Taoism, gods, gods and demons, only his own ghost clan is left. Since he didn't have the confidence to ask, he decided to take a detour and ask again, because he remembered that Mr. Yangming, the original three-in-one family, also had no spiritual roots, but he was also so unwilling to embark on the path of monasticism and end up as a mortal. Is there any true meaning in this short life?
So ten thousand people went to ask this question in their hearts, and the seven people were also very curious about this question.
Ye Feng said:
"Zhuangzi's "On the Equality of Things" has four key points, namely, equalizing things and self, equalizing big and small, equalizing right and wrong, and the last one is equalizing life and death. If you want to see through death and see through the fear of death, you must equalize life and death. Cultivating Taoism Those who are obsessed with immortality are not not afraid of death. On the contrary, they are the result of not seeing through life and death and being extremely afraid of death. This is also why many powerful people, even if they can reach half-step of the True Ancestor Realm, still cannot step out of the Heavenly Emperor Realm. One of the reasons for that last step.”
As soon as Ye Feng said this, the seven people immediately sat upright, because it was obvious that what Ye Feng had just said might be very useful to them. So even the reckless Wan Jin'an, the cold and proud Leng Yanxin, and the dissolute He Jiaojiao all became serious and concentrated. They wanted to see if this young man was an opportunity for them to take the last step.
Just listen to Ye Feng continue:
"Zhuangzi once said: Death and life are life, and they have the same nature as night and day. Life and death are just like the yin and yang of Tai Chi. Where there is life, there must be death, and where there is death, there must be life. And the transition between life and death is like Like day and night, it is an objective law that has a fixed number, a destiny, and cannot be changed. In fact, life and death are just different states of people. But people, in fact, are not just people, including Taoists. Then worry. "Isn't it true that ascetics pursue immortality because they "worry about death"? In this regard, what is the difference between ascetics and human beings?
"So what people are worried about is "death" itself?
"Zhuangzi also said: What people can't get is the emotion of things. People are not afraid of death itself, but afraid of loss. Because we usually place our emotions such as sadness and joy on some external objects, which may be Wealth and status, for immortal cultivators, may be an immortal body, immortality skills, etc. We are afraid of losing these external objects and losing things that can attract our emotions, so we become greedy for life and hate death.
"Instead of being greedy for life and afraid of death, refining elixirs and cultivating immortality, why can't we comply with the rules of the Tao and accept them calmly? Life is about joy in suffering, and death is about joy and sorrow. We do not achieve transcendence because of immortality, but because we can see through Life and death are the only way to achieve transcendence. This is "living towards death". This is the realm of saints. Therefore, saints have always been pursuing the realm of no desires and no pursuits.
"So how can one become a saint? One important sign is to know destiny. What is destiny? It is a rule. Life is not enough to be happy, and death is not enough to be sad. This is destiny. Most people will have many problems when they are dying. A strong desire to survive may be due to unwillingness or regret. The reason for this is not because of fear of leaving, but because of fear of loss, fear of losing loved ones, fear of losing wealth, and basing one's happiness on external things. But only after we have truly seen through death, can we know that life is another kind of death, and death is another kind of life. Therefore, in Zhuangzi's view, only after seeing through death can we know the real life, the real struggle toward death. born.
"The difference between life and death is like the difference between reality and dreams. In fact, we don't know whether we are reality or a dream, and we also don't know whether we are life or death. The life and death we are familiar with are just concepts created by us. , who knows whether death is really life? So instead of doing this, just let nature take its course.
"So, I think the legendary "Mr. Yangming" must have reached the realm of a true sage, which is a height that I can't even reach now."
Ye Feng paused for a moment, and had to say that this time he was really not self-effacing. Mr. Yang Ming from the Ancient Immortal Realm was obviously the guy from "Heaven" who directly copied one from the real world to save trouble. Even his name was unknown. to not fix. Regarding the understanding of Confucianism, Buddhism and Taoism, Ye Feng has climbed to the same level as the real Wang Yangming. But Ye Feng is still a little inferior, and this is also true. But it is precisely because of this that Ye Feng can understand the reason why "Mr. Yangming" is unwilling to practice.
Then Ye Feng said: "The reason why Mr. Yangming is unwilling to follow the path of cultivation is that on the one hand he has truly seen through life and death, and on the other hand it is because once he transplants his spiritual root, he will become the Emperor of Heaven, and the world will recognize him directly. Lord.”
