Until finally, the original waning moon finally turned into a bright full moon, emitting a dazzling bright light, just like the newborn sun. But the original real sun was completely covered by darkness at this moment. Except for the faint halos on the edge that still showed that it was the real sun, there was no trace of light. It became a black sun.
The sun and moon at this moment really look like Ye Feng performing humane magic at the same time - gray and brown.
At this moment, Tianbao Pavilion Leng Yanxin raised his eyes and looked at the scene of the sun and moon upside down in the sky, and the solemn look in his eyes gradually deepened. Because the waning moon turns into a full moon, the dark moon turns into a bright moon or even a bright moon, but the bright sun completely turns into a dark sun. All these signs indicate one thing: the young man in front of him has reached the same level of understanding of the three schools of Confucianism, Buddhism and Taoism as the original Mr. Yangming, who "the three schools merge into one, the sun and the moon shine together", but what this young man has understood is not Completely different from Mr. Yangming, even the opposite.
If Mr. Yangming’s understanding of the unity of the three schools of thought is the yang pole of Tai Chi, then the young man’s understanding of the integration of the three schools of Confucianism, Buddhism, and Taoism is the yin pole of Tai Chi.
However, this is too amazing, Leng Yanxin looked at the young man in astonishment. You must know that Leng Yanxin is recognized by the world as the most talented person in history. However, this is the first time that Leng Yanxin feels a little frustrated in terms of talent. How can she not be surprised by this?
In fact, Leng Yanxin was not the only one who felt so surprised. He Jiaojiao, Song Yanci, the leaders of the three religions, and even Wan Jinan looked at Ye Feng in surprise.
At this time, Ye Feng said: "I am not praising humans, nor do I think Confucianism, Buddhism, and Taoism are magical. Confucianism, Buddhism, and Taoism are simply tools for people to recognize themselves, transcend themselves, and realize their true self. If we are addicted to tools, wouldn't we put the cart before the horse? Besides the three talents, apart from heaven and earth, only human beings are qualified to be one of the three talents. How can humans have a low status? There is no place for a cultivator among these "three talents", or maybe "
As he spoke, Ye Feng paused, looked at the man in black robe, and then looked in some strange directions. Xiruo, who was sitting behind him, didn't understand why Ye Feng was looking in those directions at the moment. But only the heads of the seven major sects knew that it was the seven of them that Ye Feng was looking at at the moment.
"In my opinion, anyone with a human heart can be a human being. In my eyes, you are human beings, and you are just human beings."
As soon as these words came out, Ye Feng woke up with a sound, and Ye Feng's storytelling at this moment, no, the lecture also came to an end.
And as Xing Mu's voice sounded, the vision of the heaven and earth outside: the golden light Buddha, the vast ocean, the land creatures, and the upside-down sun and moon, suddenly collapsed, turning into waves of tsunamis and huge waves, shooting around. It went away from the shore and spread thousands of miles. At this moment, the sun with dark eyes slowly began to return to its original appearance. At the same time, it also gradually moved toward the west. After finally fully restoring the appearance of the sun, it sank back under the western sky again. The bright, white and bright full moon also returned to its original appearance of the dim waning moon.
It was as if all the previous visions of heaven and earth were just dreams and bubbles that did not exist at all.
At this moment, the masters of the seven sects were completely stunned. If they were just surprised by this young man's talent, then the seven of them were completely shocked at this moment. Because this young man's idea is really ridiculous.
If you have to make an analogy, it's like you deliberately stepped on an ant to death. Suddenly the judge told you that ants are also human beings, so if you stepped on an ant to death, it was intentional homicide, so you will be arrested and sentenced, or even sentenced to death. Do you think this is such a ridiculous thing? The feeling you feel now is the feeling of the masters of the seven sects, because humans only provide the fuel for transmitting energy when they go out in the future. Human beings are just equivalent to inferior low-grade spiritual stones.
For a thing that is not even as good as a low-grade spiritual stone, you suddenly said that you and I, a great cultivator, are the same as me. They are both human beings. How can this not be shocking and incredible? Just a few short sentences are enough to show the rebelliousness and wildness of this young man.
In terms of being deviant and unruly, Li Beixing and Wan Jinan were the best among the original eight sects, and their relationship was pretty good. Li Beixing was more arrogant than Wan Jinan, but now in Wan Jinan's eyes, the young man in front of him was even more deviant and wild than Li Beixing.
But there is nothing surprising about this. Ye Feng is a demon king who is several levels higher than Li Beixing. Isn't it normal to be crazier and arrogant than him?
Here we can easily discover the relationship between ideas and the times.
First of all, if your thinking lags behind the times, you will definitely be beaten. In this regard, there is no need for me to say more about the memory engraved in the genes of the descendants of China.
So is the more advanced the thinking, the better? In fact, this is not the case. The most typical example is Wang Mang, who is known as the "traveler". After Wang Mang usurped the Han Dynasty, he carried out a series of reforms: abolition of land sales, implementation of the royal land system, and equal distribution of cultivated land in the world; abolition of the slave trade; implementation of salt, wine, and iron monopoly; all mountains, rivers, lakes, and mine resources were nationalized; replaced by the government Private capital provides low-interest loans; implements currency reforms, etc.
These are the basic contents of Wang Mang's restructuring, and his ideas are so advanced that they coincide with modern society. After studying Wang Mang, Hu Shi was filled with emotion and said that Wang Mang was the first socialist. Some experts even firmly believe that Wang Mang is a time traveler.
Although Wang Mang's policies were superior on the surface, they were completely inconsistent with the social reality at the time. Having become the ruling class, he is unwilling to give up his own interests and cannot touch the cakes of other exploiters. He can only put all the pressure for reform on the people. He claims to save the people, but in fact it is just a reform. The rulers of the feudal dynasty had high ambitions but low abilities, were guilty of many crimes, and were incapable of governing the country.
Therefore, in less than 20 years, the new dynasty will perish, and Wang Mang's head will be chopped off by Liu Xiu and stored in the palace treasury.
Therefore, we can say that an advanced thought is far inferior to a suitable thought. Wang Mang's thought is an advanced thought, but it is by no means a suitable thought.
Metaphorically speaking, a suitable thought is equivalent to a carrot hanging in front of a donkey. It naturally has to advance, otherwise how can it guide the direction of the donkey? But it cannot be too advanced, because the carrot is too far away from the donkey and the smell will not attract the donkey at all. Wang Mang is a typical example. And appropriate ideas must be in line with the social reality of the era. Otherwise, how can the stick with the carrot be tied comfortably to the donkey's body?
Only in this way can the donkey truly turn the millstone of history.
