Maybe you will say that since obsession is 1 point of benefits and 99 points of disadvantages, and 99 is much greater than 1, then obsession means that the disadvantages far outweigh the benefits, so isn’t it the most normal thing to give up obsession?
So if you have time, try asking yourself a question, is your desire to be admitted on a merit-based basis? Would you give up pursuing another more cost-effective desire because a certain desire is not cost-effective? When you can do this, congratulations, it actually proves that you have achieved the "investigation of things to gain knowledge" advocated by the Confucian sage Wang Yangming. At that time, you are actually very close to letting go of desires and obsessions. But it also shows: you actually don’t want that thing as much as you think you want it.
We must admit that the saying "let go of your obsessions" is correct for the vast majority of ordinary people. After all, this assertion is supported by Confucianism, Buddhism and Taoism. To be honest, most people really have no reason, and can't find any reasonable reasons, to go against something that is advocated by the three major groups. After all, it is really easy to become like Ye Feng and become a demon. Do you think Ye Feng is a demon?
Becoming a demon is by no means something that should be promoted as a universal value.
We often say: "Obsession that cannot be let go is the root of all pain." This is really not true at all. So wouldn’t it be more logical to let go?
I have no intention to refute, and I cannot refute it, because in the world, everyone’s attitude and choice towards desires and even obsessions is their own freedom, and it is this freedom that declares our independent personality. If a person's desires are controlled by others instead of himself, how can you tell me that you are free?
Although most of us will think that the majority is better than the minority, the world is full of things, and there are all kinds of temptations. But sometimes we encounter a person, a thing, or even an idea. The value of that one will make us feel that it has surpassed all, so that we can let go of the whole world for it. All kinds of temptations, until in the end, like a saint, he even gave up on the whole world. We humans have a word to describe this kind of thing, and that is "faith."
So faith, isn’t it just an obsession?
Ye Feng's ultimate goal is such a thing. Ye Feng, who has been in the Kamikaze Special Forces since he was a child, and Xiao Ting's feelings of peace and prosperity for the country and the country have deeply influenced Ye Feng. This influence and the persistence of revenge for Hongye have long since Fusion together became the starting point of all Ye Feng's obsessions. It's so easy to just let it go.
Once he really lets go, will Ye Feng still be Ye Feng? Ye Feng said that he was in an abyss. He thought that it was precisely because Ye Feng knew that it was painful not to let go of his obsessions, and he also agreed with Confucianism, Buddhism and Taoism that he wanted to let go of his obsessions, so he persuaded the fat man to let go of his obsessions and hoped that the fat man would come ashore. Maybe you will say that this is a double standard, but Ye Feng himself has fallen into the trap, and naturally he does not want his brothers to fall into the same trap as him. Is this kind of double standard wrong?
But later on, Ye Feng gradually rarely persuaded Fatty to let go of his obsession. Maybe Ye Feng guessed that maybe Fatty also had things that required extreme obsession to accomplish. What's more, Ye Feng, the Demon King, no longer agrees with the idea of letting go of obsessions preached by Confucianism, Buddhism and Taoism.
All in all, I always believe that the final right to choose is in our own hands, and it should and must be in our own hands. Whether you become a demon, a Buddha, a saint, or an immortal is up to you.
This is true freedom.
. . . . . . . .
Then the book will return to its true story.
Under normal circumstances, the inner demon tribulation is invisible, so when the inner demon tribulation comes, its external characteristics are not as obvious as the thunder tribulation in the first stage of transcending the tribulation - earth-shaking, lightning and thunder, and destruction of the heaven and earth. Having said that, there are still some traces to follow. When going through the inner demon tribulation, a gust of wind will blow in the field for no reason, and the size of this wind will be different depending on the inner demons of the person who is going through the tribulation. It reflects the size and intensity of the obsession in a person's heart.
But Xun'er was different this time - there was no wind this time. The calamity clouds in the sky became increasingly dark as ink. When this blackness reaches an extreme, it seems to have turned into substance, slowly flowing down from the sky like thick black mud, slowly engulfing Ye Feng and Xun'er like a mudslide.
And this is what Ye Feng is most worried about. After all, the standards for the first stage of the Thunder Tribulation were based on the qualifications of Ye Feng, the strongest of the two, Ye Feng and Xun'er. So in the second stage, you want Tianjie to be based on Xun'er, the weakest of the two. How can there be such a cheap thing in the world?
Therefore, at this time, the inner demon calamity is based on Ye Feng, and the lowered specifications are also the highest level. Judging from the visual appearance, it is black mud that is extremely viscous. Since Ye Feng did not receive the lightning strike from the first stage of the Heavenly Tribulation, the black mud in the second stage will follow the breath of the divine thunder from the first stage of the Heavenly Emperor Tribulation and automatically find Xun'er, without Ye Feng's control at all.
At this point, Ye Feng could no longer resist Xun'er. Because if Xun'er didn't go through the inner demon tribulation, she wouldn't be able to successfully overcome the tribulation. After all, it wouldn't be a success if she didn't even complete the process. Secondly, Ye Feng cannot weaken or even divide and weaken his inner demon, because that would be tantamount to breaking the rules and jumping out to directly challenge "Heaven". At present, Ye Feng is not ready for a full-scale war with "Heaven". So he could only endure it. But this doesn't mean that Ye Feng can't do anything for Xun'er.
And the most important thing is to survive the inner demon tribulation. What never depends on one's own strength is the strength of one's heart, but the firmness of one's heart. Some people appear to be physically weak, but are mentally strong and determined. On the other hand, some people are physically strong but timid and wavering on the inside.
Although Xun'er is a weak woman, her ambition is not necessarily worse than Ye Feng's. Ye Feng knows this very well, so with the blessing of Xin Ruzhishui, there is still a high probability of success. However, Ye Feng's cautious character caused him to consider even if there was only 1% danger, it would be considered as 99% danger. Besides, it was his wife who was in danger, so Ye Feng would naturally be even more worried.
When the black mud transformed by the inner demon tribulation in the tribulation cloud in the sky completely submerged Ye Feng and Xun'er, the inner demon tribulation officially began.
And the six people watching outside the calamity cloud are also waiting. They are watching how the man with the appearance of the Emperor of Heaven overcomes the calamity of inner demons. Even Monk Puhong, who was currently in Zhongdu and had forcibly announced the ban, noticed the calamity cloud. He had never seen such a strange inner demon calamity before.
