During the Qianlong period of the Qing Dynasty, a famine occurred in a certain place. When a warehouse was opened to provide disaster relief, some people pretended to be victims of the disaster and came to help with the meal. This led to a significant increase in expenses. No one could ever solve this problem. Qianlong was also because of this problem at that time. Feeling very troubled.
Heshen knew Qianlong's troubles at that time, so he thought of a good way, which was to throw some sand into the porridge. At that time, many people did not understand, and many ministers even wrote letters hoping that He Shen would be brought to justice. After hearing this, Qianlong asked Heshen to give an explanation. Heshen said that if the victims were real victims, they would not care about the sand in the porridge, while the fake victims would definitely not want to eat porridge with sand. People with surplus food at home will not come to take advantage, so that the porridge can be distributed to the bowls of those who really need it.
This is the same as low-rent housing not being able to have toilets. Low-rent housing without toilets is like "porridge mixed with sand". The purpose is to ensure that the "porridge" can be safely delivered to the "bowls" of people who really need it, and the house can be rented to the poor who really need it. Otherwise, once the low-rent houses have complete water, electricity and toilet facilities, these low-rent houses will eventually fall into the hands of capitalists and become second-hand rental houses that exploit the poor.
If someone says that applying for low-rent housing requires conditions, capitalists can’t just get it if they want it.
Regarding this, I really don’t know how “naive” someone has to be to say “such innocent” things.
Don’t you know they are too kind? Still too stupid? Are you looking down on people's hearts too much? Or do you think too highly of human nature?
I really can't understand them.
Human nature is the most terrifying thing in the world. It is scarier and more terrifying than the so-called unknown monsters of unspeakable terror in the "Cthulhu" mythology. After all, those monsters are just dark fairy tales fabricated by people. In the final analysis, the "Cthulhu" mythology is just a boring and self-proclaimed fantasy of a group of people who are full and have nothing to do.
The Cthulhu Mythos is essentially a product of nihilism. The reason why Cthulhu is popular is directly related to the depressed world environment and people's general pessimism.
So isn’t the world magical? Do we need any more examples?
Do you still remember the story of the isolated island mentioned before? If Ye Feng wants to save people, he must kill people, which is also quite magical. Moreover, he wanted to bring death to that person in the most brutal and inhumane killing method, in order to show his decisiveness and ruthlessness in killing. After all, only in this way will only one person need to die, instead of more people needing to die.
Using the situation at the entrance to the secret realm, it means that Ye Feng established the prestige of the order by killing the powerful Buji and killing a golden immortal in a cruel and ruthless way. This can at least guarantee that before entering the secret realm, both the demon race and the human race No one will cause trouble again, and no one will die innocently because of some people's boring selfish purposes.
But after entering the secret realm, Taiyi Power, Daluo Monk, Dao Ancestor and other things will appear one after another. How many people will be afraid of Ye Feng at that time? In other words, because of human nature, no one will be afraid of Ye Feng's actions to scare the monkeys.
But this kind of thing doesn't matter at all. After entering the secret realm, at worst, we can just follow the process of killing Buji and kill one or a few "Taozus" who are unlucky and seeking death. Since the monkeys will upgrade, the "chickens" that are killed only need to be the same. Just upgrade. Anyway, for Ye Feng, there is no difference between killing a Dao Ancestor and killing a Golden Immortal. It’s all little things like sprinkling water. There was no need for Ye Feng to worry about such a simple thing.
After entering the secret realm, there will be a straight track for Ye Feng's friends to practice in seclusion to catch up with Ye Feng. However, Ye Feng also has his own practice progress and preset plans. Of course, we will talk about these slowly after entering. Please stay tuned. .
As for why the scene when Ye Feng killed Jinxian wasn't spectacular enough? Isn't this nonsense? Ye Feng, who has absolute control over his own power, can control any level of power within his own limit at will. How could Ye Feng do something as laborious and stupid as using an anti-aircraft gun to kill mosquitoes? And only smart people know that killing the Golden Immortal quietly without any special effects is more terrifying than killing the Golden Immortal in a big scene with big special effects. Because when the former kills hundreds of golden immortals in an instant, you may not be able to detect it because it is so quiet. As for the latter, even before you kill the first one, everyone in the city already knows that everyone is there, so why bother? Why bother?
. . .
As the transformation and refining process of the Divine Whip progressed, a pillar of light appeared with a radius of dozens of miles, and the entire village was wrapped in this huge pillar of light. That pillar of light is formed by the treasure energy unique to the treasure. In other words, this kind of treasure energy light pillar will only appear when refining the treasure.
At this moment, all the older and well-informed monks were silent, because this was a scene that could only be seen when refining treasures. Perhaps even the ancestors of their respective families may not have seen such a scene, after all, it was a refining treasure. You know, if you can see the process of refining and birthing immortal-level treasures during your career as an immortal, it is something worth bragging about. And if one could witness the process of refining the treasure with one's own eyes, such a life would be enough to be included in the deeds of a legendary figure. You can imagine how rare this is.
However, at the level of treasures, innate treasures are already extremely rare, but acquired treasures, that is, refined treasures, are even rarer. No one expected that, including all the Prodigy Sons, even Ying Ruyu would be deeply shocked at this moment.
Although they knew very well that Ye Feng was not refining, but reforming, they must know that anyone with some knowledge of weapon refining knows the principle of "half-making and half-cultivation", that is, a qualified weapon-refining master refines a weapon. The qualification criteria for a treasure is that he must be able to both refine and repair it.
After all, wear and tear on treasures during use, especially in battle, is inevitable. When the wear and tear accumulates to a certain extent, it will naturally become damaged. There are also durable treasures that can repair damage on their own, but the number is very small, and as the level of the treasure increases, the difficulty of repairing it after damage will also increase exponentially. What's more, many of the materials used to refine treasures are simply hard to find, so refining a treasure once it's broken is often a luxury idea and is impossible. Then repair becomes necessary
The treasures of the Gu clan have been damaged so far because they are at the treasure level and can only be repaired by seventh-level weapon refiners. However, seventh-level weapon refiners are hard to find in the world, and the materials for the treasure are not just one or two materials that are hard to find. All materials are hard to find. Some are even unique. So a qualified weapon refiner must also be a repairman, that's why.
