We seem to have never mentioned the work of Su Waner, the chairman of the Mortal Immortal Civilization Committee, but Ye Feng sees all Su Waner's efforts. If Ye Feng is mainly responsible for the immortals, then Su Waner is responsible for the ordinary mortals.
Perhaps from the beginning, Su Waner came to the position under the guise of Ye Feng, the king and queen of Kyoto, but now, Su Waner's prestige among ordinary people and ordinary upper-level managers in Kyoto has been much higher than that of Ye Feng, and all of this is due to Su Waner's own efforts results.
For example, in a high-level meeting to discuss social trends, Su Waner got straight to the point:
"Whether the social atmosphere in Kyoto is good or not is not the responsibility of the common people, but the responsibility of us upper-level managers and the elite. Just imagine, if scholars don't study hard, scientists don't do scientific research, they just think about making money all day long. Businessmen don't want to If you insist on operating in compliance with the law and always think about deception, abduction, tax evasion and tax evasion, how can you let the people have good folk customs.
"So Confucius told a good metaphor in "The Analects", 'The virtue of a gentleman is like the virtue of a villain, and the wind on the grass will die.' The virtue of a gentleman is like the wind, and the virtue of a villain is like the wind. Grass, when the wind blows on the grass, the grass will fall with it. So where the grass goes is the responsibility of the wind, not the responsibility of the grass. So when you see Confucius and Mencius talking about this morality, they always ask the upper class. You know ? They never ask the common people.
"As Zengzi once said, a scholar cannot be without Hongyi. This means that you, the upper-level managers and elites, must be Hongyi. It doesn't matter if other people like workers, farmers and other ordinary people can't do it. But you It must be done. Because you are scholars. However, today our scholars cannot do it themselves, but let the common people do it. They are still complacent and condescending, and write nonsense articles to educate the common people.
"We must learn from the pre-Qin scholars. Su Dongpo once said that the pre-Qin scholars spoke more than the superiors. Today we always speak more than the inferiors. Therefore, the articles of the pre-Qin scholars are majestic, such as Huang Zhongda Lu, our today's The article is like a small chicken intestine, with cicadas chirping from time to time. Why can't it be written in that pattern? Why can't it be written with such a majestic righteousness? Because you have made a mistake in the direction of writing the article. You no longer have the guts to educate the upper class. You You only dare to teach ordinary people a lesson. So you don’t even have the structure of your article.
"In short, we upper-level managers are not qualified to educate the people. Only the people are qualified to educate us. Of course they are educating us when they do something right. When they do something wrong, we have to reflect on whether we have done something wrong. Yes, we destroyed them. We must learn from them."
No one knows when Su Waner said this. They only remember the thunderous applause from the audience after Su Waner finished speaking.
. . . . . . .
Maybe you will think that the division of labor between Ye Feng and Su Waner is a bit funny. It is a bit funny that a human should manage the immortals and immortal cultivators, while a demon fox and immortal cultivator should manage the humans. But in fact this is the best. First of all, it can at least ensure that managers will not think unilaterally. Although it cannot completely prevent the mortal camp and the immortal cultivator camp from confronting each other again, it will play a role at least. What's more, only Ye Feng can completely suppress the immortal cultivators and let them come to the negotiation table of the mortal civilization honestly.
But the world of cultivating immortals is a typical semi-slave and semi-feudal society. Compared with the modern society in Kyoto, social management is not that complicated. After all, in the world of cultivating immortals, if the fists are strong enough to bring down the upper echelons of each family, then the rest of that family will The work can be left to the superior who was knocked down. But modern society is very complex. Therefore, Ye Feng told Su Waner some realistic truths about modern society. For example:
1. The interests of the upper class bring their own sickle, and the ideas of the lower class bring their own shields. The continuous flow of interests of the upper class comes from the self-righteousness of the bottom class and is indestructible. The more someone wants to expose this truth, the easier it is to become a victim of the times.
Second, humanity is fully revealed, and both men and women are very realistic. If youth and beauty are women’s lifelong pursuit, then power control is men’s goal.
3. Children only talk about right and wrong, adults only talk about interests. Human nature is evil and pursues interests.
4. It’s OK, but it’s not OK. If you think about it again, you don’t have to think about it. Without leverage, no one will take your words seriously and will not take you seriously.
5. If there is no internal contradiction, the enemies of relatives and friends are enemies. When there is internal conflict, the enemy of a relative or friend is a friend. The best way to resolve internal conflicts is to establish an external conflict or find common interests, deal with them externally, and harvest together.
6. There is an essential difference between getting better suddenly and getting better slowly. Outsiders can accept you getting better suddenly, but people close to you can only accept you getting better slowly.
7. The more selfish a person is, the less regretful his life will be. To please others and suppress oneself has always been the way for the weak to survive.
8. Money can solve 99% of your worries. It is not shameful to talk about money, but it is shameful to have no money.
9. For ordinary families, if one person in three generations becomes seriously ill, it will bring down the entire family.
10. The fair competition mechanism is reserved for people at the bottom. The upper class relies on connections and money to open doors and take shortcuts.
11. Fairness in the entire world is relative, while unfairness is absolute. If a person feels angry because of the unfairness of something, it only means that that person is not a vested interest.
12. More than 80% of people think they are pretty good-looking, and most of them are ugly. Very few people can hear objective comments on appearance.
13. People do not have the ability to save the world, but they are always tied to the emotion of pity. Too much time is spent lamenting, too little time is spent changing.
14. The correct approach to cooperation is to put interests on the table in an open and honest manner. All the roundabout temptations and flattery are either trying to take advantage of you or digging a hole for you to jump out of.
15. In an adult society, it is too difficult to teach others, but it is easiest to teach others through things. It's better to miss him a thousand times than to let him feel pain once.
Ye Feng said: "That's all for now, I'll talk about it later."
After Su Wan'er heard this, she quickly said: "Wait a minute, you humans are too ugly and treacherous, I don't want to care anymore."
Hearing this, Ye Feng smiled and said: "A great immortal cultivator knows the ugliness and treachery of people but still chooses to manage human beings. And Wan'er, you are a great immortal cultivator."
"Go away!" Su Waner scolded, "By the way, the twelfth question you just mentioned about appearance, I ask you, am I good-looking?"
"..." Ye Feng was speechless for a moment. After hesitating for a moment, he said: "Wan'er, you are the most beautiful."
Immediately, Amelia Su lifted the table and cursed: "Get out! You just hesitated and it was already the answer!"
