In fact, the Yin Yang Realm of Life and Death was not the original name, but the name of this realm was given by Ye Feng and Jian Qingkong together.
Although Ye Feng and Jian Qingkong are both monks who have surpassed the Sword Emperor Realm in swordsmanship, their swordsmanship directions are completely opposite. At that time, Ye Feng was still the Demon King. He had been killed for a long time, and his sword intention and sword energy were full of cold death. But Jian Qingkong's sword intention and sword energy are the meaning of Yang Nuan and vitality. The two have competed against each other many times in the art of swordsmanship, and they are equally good friends in the art of swordsmanship. They all secretly admire each other, especially Jian Qingkong. You must know that he is a member of the Sword Spirit tribe. He has a unique and huge advantage over any other race in the practice of swordsmanship. He has also spent countless efforts to be able to achieve this level in the Sword Emperor realm. At the top, reach new heights. At that time, Jian Qingkong thought that he was unique in this world. Although this is indeed a high honor. But how many people can understand the loneliness of "being cold at a high place"?
But Jian Qingkong did not expect that although Ye Feng was a human being, he could reach the same level as himself. This shocked and delighted Jian Qingkong, because even if Ye Feng was an enemy, he would be hundreds of times stronger than being alone and unable to find an opponent. Otherwise, you can really only be like the one who seeks defeat in "The Legend of the Condor Heroes", burying his sword in an empty valley, and disappearing from the world. Fortunately, he and Ye Feng became good friends.
Although their sword intentions and sword energy are opposite to each other, they coincide with the complementary meaning of yin and yang in Tai Chi, so they jointly named this realm the "Yin and Yang Realm of Life and Death." Both of them are low-key and cautious people, and they may not be the only people in all ages to reach this level. Maybe it’s just that I am ignorant and ignorant, so I don’t know the true name of this realm. Therefore, the name "Yin Yang Realm of Life and Death" will only be mentioned between two people, but will not be mentioned to a third person, so as not to make people laugh.
Ye Feng originally focused on magic power, so the sword intention and sword energy could only be respected by cold death. Now Ye Feng has regained the energy of chaos. Naturally, while retrieving his own sword intention, he should also try to understand Jian Qingkong's sword intention. After all, he has been a kendo opponent and close friend for many years, and Ye Feng is also quite familiar with his opponent's sword skills.
As Ye Feng wielded the Chenxian giant sword again and again, Ye Feng's sword intention and sword energy merged into the lake beneath his feet, gradually forming a Tai Chi pattern, half of which was cold and frozen, and half of which was warm and steaming. The Tai Chi pattern also slowly rotated as Ye Feng practiced his swordsmanship.
At this moment, Ye Feng has taken another step forward in his understanding of the way of the sword compared to when he met Jian Qingkong in the past. Ye Feng wanted to give this future old kendo friend a surprise this time.
Perhaps the name "Yin Yang Realm of Life and Death" that he and Jian Qingkong chose together was really suitable for this new peak realm of swordsmanship. Although he doesn't know if this is the true pinnacle of swordsmanship, no, Ye Feng feels that there should be an unknown realm beyond the Yin and Yang realm of life and death, but if you don't accumulate steps, you can't reach a thousand miles, and if you don't accumulate small streams, you can't build a river. The most important thing is to try your best to do everything in front of you first. There is no need to think too far ahead. After all, "the boat will go straight to the bridge." What should come will definitely come. You can’t force it, and you can’t force it to stay.
. . . . . .
Late at night, the flames of the bonfire on the shore gradually became smaller. Ye Feng finally stopped holding the giant sword in his hand. The coat hanging in his hand flew back to Ye Feng's hand. After putting on his coat, Ye Feng disappeared from the spot. .
When he reappeared, Ye Feng was already standing gently in front of the big screen in Ye Mansion's living room, because everyone was already asleep at this moment, but the sofa here, although called a sofa, was actually large and comfortable, and could also be used as a bed.
Looking at the beautiful sleeping faces of the girls, as long as you are a man, your heart will throb. Ye Feng didn't have any feelings for other people like Linglong, Yun Xi, Tu Shanling, etc., but when he looked at the sleeping faces of Ren Xiaojin, Yingying and Qingni, the throbbing in his heart was still a bit unbearable, but Ye Feng finally suppressed the feeling in his heart. That throbbing quietly laid a blanket for everyone. It's just that the three girls Ren Xiaojin, Yingying and Qingni stayed in the position for the longest time. I don't know what Ye Feng is thinking.
Before Ye Feng left, his last gaze lingered on the faces of the three wives for a long time, and his eyes became much gentler. Finally, we returned to the lake in Huaizhou County.
A teasing laugh drifted from the fire: "You perverted hooligan, you didn't take the opportunity to attack other people, there are more than just your three wives there."
Ye Feng glanced at Lan Lan, who had returned to her child form, and sighed deeply, wanting to ignore her. This may be the so-called insurmountable gap between ideological and moral character, which makes it impossible to communicate normally.
The next morning, when Ren Xiaojin and the others woke up and were still wondering who put a blanket on them, Ye Feng had already prepared breakfast for them. So Ye Feng had breakfast with Ren Xiaojin and the others. During this period, Ye Feng thought that everyone would talk about his incident with Wendy yesterday. Apart from anything else, at least Tu Shanling would definitely come to entertain him. But the strange thing is that this meal was eaten very quietly, and Ye Feng was also very surprised. But it was impossible for him to take the initiative to mention this matter without any trouble. This is just like it is impossible for a person to remind others, "Why didn't any of you hit me today?" This is no longer a matter of being smart or not, this is a shame.
. . . . .
The narrator said: Ye Yu, is there a possibility that everyone was pretending to sleep at that time?
Ye Yu said: It's very possible.
. . . . .
It turned out that Ye Feng returned to Ye Mansion in Kyoto when morning came and prepared breakfast for everyone. After all, I think everyone stays up late and goes to bed very late. When Ye Feng returned to his former home in Huaizhou County, Lan Lan, who had returned to the form of a child, clamored that she was hungry and wanted to eat.
Ye Feng said: "Are you actually hungry?"
Lan Lan said dissatisfied: "You can actually say such words that no human can say?"
Ye Feng obviously didn't want to continue talking to this guy. He raised his hand and the water in the lake exploded, and a fish quickly appeared in Ye Feng's hand. Ye Feng threw it in front of Lan Lan,
"Eat, is it still warm?"
"You!" Lan Lan stuttered angrily.
It seems that even after one night, the relationship between Lan Lan and Ye Feng has not changed much. In fact, there is nothing that can be done about it. Both Ye Feng and Lan Lan first look at their positions before discussing the relationship. That is to say, as long as As long as the positions of both parties remain unchanged, the relationship will not change.
But in the end, Ye Feng didn't really let Lan Lan eat the live fish, but instead gave Lan Lan the extra breakfast he had prepared. As for the fish, they were naturally released.
Today, Mr. Wang's birthday starts at noon. Ye Feng plans to go to Yang's food stall in the morning to say goodbye to Aunt Zhou Ju, and then go to Mr. Wang to say hello before returning to Kyoto.
