Even if it is an incompatible enemy, even if Ye Feng will definitely kill the opponent in the end, Ye Feng will not be indifferent in his heart, let alone feel at ease, let alone have any pleasure in killing. No matter who you kill, even if the other person is a heinous villain or an enemy with wrong stance, you are taking someone else's life and depriving them of their right to live.
However, life is equal. So purely in terms of the weight of life, for Ye Feng, there is no difference between killing a bad guy and killing a good guy. After all, life is equal, and so is its importance. There can never be anything other than life itself that causes the importance of life to be different, even if he deserves to die. You must not have the idea that life can be unequal, because this inequality is the basis of the "racial superiority theory" of Mustache, who was a "failed art student" back then. Do you understand? So only on this point, you must not be ignorant!
Then you won’t kill him? No, still kill. It’s just that you have to be prepared to kill the other person and bear the weight of killing the other person’s life. And this point was already understood at the beginning of the chapter, when Ye Feng first debuted, so I won’t go into details here.
In order to get the beast core to save everyone's lives, Ye Feng had only one option: kill the wild beast. Now he has returned to the present thousands of years ago. Not only has the wild beast not been resurrected because of this, but also because of the chaos of cause and effect, it has led to what should have been the present moment. The beast of existence disappeared. So at this moment, Ye Feng felt guilty for him.
Ye Feng did not want to be like the "double-standard bitch Tang San" in "Douluo Dalu", giving the wild beast an "evil" title to show his justice and rationality in killing the opponent. Ye Feng understood that no matter what his original purpose was, whether it was to save his companions or for selfish reasons, when he raised his butcher knife to kill the beast, he was undoubtedly a sinful executioner. Regardless of whether the wild beast is really evil or not, at least the wild beast did not take the initiative to harm his subordinates and companions. But he took the initiative to come to him because he wanted to take his life for his beast core. Even if the wild beast is found to be heinous in the end, so what, can he not be the guilty person?
Others are black, and you who kill "others who are black" are you white? You have such a sweet mind, no wonder you were targeted by the zombies in Plants vs. Zombies. Don’t you know the term “black eats black”? Please put the word "black eats black" first into your little brain with limited capacity.
Want to be a "just man"? Hahaha?
Ye Feng is unworthy and even more disdainful of "just men".
Regarding the issue of cheating on others, Xiao Yan and Tudou from "Fights Break the Sphere" have been mentioned before, so let's let them go here. To avoid water word count.
At the same time, on this point, Tang San, the double standard in "Douluo Dalu", was even worse than Xiao Yan. What Tang San went even further was: they were also hunting soul beasts, and the soul beasts hunted by Wuhun Palace were all "good", so Wuhun Palace was evil. The soul beasts Tang San hunted were all "evil", so he was righteous. The so-called "soul beast evil theory" is a self-deceiving and self-humiliating joke. How can a person be so double-standard and shameless? When the dog sees you, it will walk around, and while walking, it will make a statement: I may not be a human, but Tang San, you are a real dog.
. . .
The narrator said: This time, I am on the side of Wuhundian. As the saying goes, "As long as the villain looks good, his three senses will follow his facial features."
Ye Yu said: Beast!
. . .
Ye Feng, who is currently in the dream space, feels guilty, so he only fights with the beasts at the first level and the ninth level of the Emperor Realm. Moreover, from the beginning of the fight until now, Ye Feng has been dodging the light-speed attacks of the wild beasts. Any counterattack comes back.
Then some people will ask questions: Since you, Ye Feng, feel guilty about others, why do you, Ye Feng, drag others out to whip their corpses? So Ye Feng, you are despicable, disgusting and hypocritical!
Regarding this, I will definitely give you a satisfactory explanation at the end of the matter.
As time went by, the beast that attacked at the speed of light also discovered the problem. The other party was at a lower level than himself, but the other party was able to dodge his own attack and his light speed attack at the last moment. In addition, it's not that I didn't attack the opponent, but I wanted to hit the opponent while not being able to get close to the opponent's body at all.
It has to be said that Mad Beast is indeed extremely experienced in combat, and he grasped the two most critical points at once.
Let’s talk about the second point first. The opponent’s attack cannot get close to Ye Feng. But this is not because of the suppression effect of the high dimension on the low dimension, because at this moment Ye Feng's power is also controlled in the fourth dimension, which is the same dimension as the wild beast, so there is no so-called situation where the low dimension cannot interfere with the high dimension. The real reason lies in the new power Ye Feng gained through his own research.
When Ye Feng attacked Thunder Dao Ancestor before, he realized that he was using the high dimension of the fourth dimension to suppress the Thunder Dao of 3.5 dimensions. Therefore, the attack of Thunder Dao Ancestor could not get close to him. So next time he encounters the same dimension, even So when it comes to high-dimensional opponents, wouldn't this advantage be useless? So is there any way to maintain this advantage? Ye Feng finally worked it out. That is the "power of stillness".
That is "Zeno's tortoise", one of the "Four Divine Beasts of Physics" we mentioned before. In layman's terms, it's like a person chasing a turtle in front of him. Initially, the turtle is at A1. When the person reaches A1, the turtle has climbed to A2; when the person rushes to A2, the turtle has already climbed to A2. Climbing to A3... Although the speed of the human being is greater than the speed of the turtle, and although the distance of each pursuit is getting smaller and smaller, as long as the selected time unit is infinitely small, the human will never be able to catch up with the turtle.
In fact, this is only theoretical infinity. According to common sense, the unit of time cannot be infinitely small. But what Ye Feng likes most is to break common sense and realize the impossible that only exists in theory. Ye Feng, whose power has touched the threshold of the seventh dimension, has already surpassed the limits of everyone's imagination in his understanding of the laws of time in the fourth and fifth dimensions. He can make the time unit in "Zeno's Tortoise" infinitely smaller, so that no one can ever catch up to the tortoise. If the attack of the wild beast is regarded as the person chasing the turtle, and Ye Feng's body is the turtle. Therefore, the attack of the wild beast is always infinitely close to Ye Feng's body, but it can never touch Ye Feng's body, and the close displacement will later appear to others to be the same as being still, without any difference.
So Ye Feng named this skill: "Quietness" of Humanity Technique.